"That which is hateful to you, do not do to anyone."
~Hillel the Elder
↪darthbarracuda Easy enough to understand. — 180 Proof
Since ethics concerns itself at least in part with daily decisions and behavior, should a criteria of an ethical system be that it is simple and easy-to-understand? Should we expect an ethical system to provide not just a theoretical but also a pragmatic guide to life? — darthbarracuda
Copy that!
The Socratic call for self-examination serves a two-fold purpose then:
1. Make us aware of the problem - people are dumping stuff on us
2. Rationality is recommended to separate the wheat from the chaff
Becoming aware of a problem is the very first step towards a solution. Now that you've unplugged me too from The Matrix as it were, I at the very least have a choice on what kinda "garbage" I want to accept or reject. Come to think of it, actual garbage cans and dumpsites are very selective when it comes what we can put into them: Dry, Wet, Biohazard, Chemical, Plastic, Metal, Paper, Nuclear, so on. Interesting! — TheMadFool
↪skyblackThis is news to me. Not good news, bad news. Oh well, nobody said life was easy.
The antenna that thinks it can capture and separate the signal from the noise is deluding itself
— skyblack
I have similar thoughts about what Socrates said,
The unexamined life is not worth living.
— Socrates
I would love to examine myself but that would be futile because any bias I have will find its way into my self-report, effectively making the endeavor pointless. It would be like checking the accuracy of my watch with my watch - circulus in probando. To judge my judgment I have to believe in my judgment but that's precisely what I'm judging. By the way, what about rationality? Doesn't rationality improve the situation because even if it doesn't get to the truth, it seems capable of identifying bad ideas. That's an improvement, no?
As you will have already noticed, I didn't get to the point when one realizes that all my thoughts are actually not "original" (more on this below), just copies of preexisting memes that were/are circulating in the global community. Thus, it can be said, my unique self is but a collection of snippets of other people, unique yes but something to be proud about, no!
Just out of curiosity, how does your theory deal with originality - something that can be called one's own? If I have an oirignal idea, something no one's ever thought before, is it also garbage? Can't be because it wasn't "dumped" on me. Being one of a kind in this manner does seem to weaken your position because you could be a pioneer/pathfinder/trailblazer/founder and establish your unique self without rummaging through the trash other people have dumped on you. My hunch is that's why there's literally a mad scramble to be first in all manner of human activities. It gives the generic self good reason(s) to claim a unique self that's not simply a relation to an other. I'm not certain about this though, at least not as much as I'd like to be. — TheMadFool
Ah! So you think people are dumping ideas, like we dump garbage, on each other? I'm only half-convinced because the analogy seems to break down once you consider the fact that ideas & relations come in two flavors - good and bad. I can understand bad ideas & relations as items you can stick a post-it notes which read "trash can", to be disposed of at the earliest but, what about good ideas & relations? Shouldn't good ideas & relations be appreciated from the heart and kept as far away from the grabage can as possible?
That said, I do see where you're coming from. The signal to noise ratio is so damned low that coming across a good idea or relation is going to be a once in a blue moon event. Good point! — TheMadFool
The generic self (whatever that is) won't know "sadness". It never has and it never will. It's not possible for it to feel sad. And it's not possible for it to feel lonely. It has never recognized any "other". It's full, complete. and in prefect order unto itself. All these "feelings are of the unique self (as you call it). And this unique self isn't really that unique. Think of it as a social construct, a garbage bin of society. — skyblack
Nothing seems amiss. — TheMadFool
Can you elaborate a bit? I didn't quite get you. — TheMadFool
Are you saying a mother's sobs when she gets that dreaded phone call letting her know the only son she has was KIA isn't real? You're kidding right?
As for the self being a "...social construct..." I agree insofar as relations are included in it, the best-case scenario being "...social constructs..." boil down to relations. — TheMadFool
I think that the question 'who am I?' is indeed central to psychology and philosophy, but I do believe that it can be asked on many levels. It may appear to be a superficial question of identity, but I also believe that it goes much deeper. It involves questions about ego identity, and what lies behind the surface. How do we differentiate ourselves as individuals? — Jack Cummins
You may say what's the fuss about, but I would be interested to know how you see the idea of the self. It may be seen as a psychological idea, but it does figure as an aspect of philosophy too. — Jack Cummins
Well, the way our body understands emotions is through chemicals and hormones. — Kinglord1090
All my replies so far have been either based on logic and reason or been educated guesses. — Kinglord1090
I wouldnt mind if you dont believe in science or dont share the same opinions as me.
However, saying science is ever-changing seems contradictory, as science believes there to be a single non-changing answer for everything.
Apart from that, I guess we have reached an impasse, as I cant simply let all evidences collected by millions of years of research by scientists go to waste. — Kinglord1090
I dont know where the part of science came in as, science know that the heart, in fact doesnt have consciousness or the ability to think.
If we take heart as a metaphor for emotions, then science still doesnt agree that emotions are required to find truth.
Please read the quote carefully.
"The heart has its reasons which reason knows nothing of... We know the truth not only by the reason, but by the heart"
— skyblack
Pascal used the words very carefully by saying, 'We know the truth not only by reason, but by the heart.'
It does not say that, in order to find truth, emotions are necessary, only that it has been useful in achieving it, so far.
He doesnt state that emotions are required to find out the truth, only that it is a viable tool in doing so, an alternate way, if you will.
Pascal once said, "The understanding and the feelings are moulded by intercourse; the understanding and feelings are corrupted by intercourse. Thus good or bad society improves or corrupts them. It is, then, all-important to know how to choose in order to improve and not to corrupt them; and we cannot make this choice, if they be not already improved and not corrupted. Thus a circle is formed, and those are fortunate who escape it."
Meaning, if somehow everything doesn't go right, tht is if violence still continues to be a thing, it would from an unbreakable circle, and the only one fortunate enough to break out of it would make the choice to die rather than live in such a world. — Kinglord1090
Kinglord1090
2
Science begs to differ.
If we go to the root of all emotions and desires, we are not that different from robots.
I believe that emotions and desires don't define us, our intelligence does.
A murderer has reasons to do crime, he did it because of his desire to kill or emotion.
Whereas if he just used logic, he would have come to the conclusion of killing someone. — Kinglord1090
im doing a great job at debunking you guys
you just dont know it yet, cuz your a slow learner lol — MikeListeral
What do you get when you invoke religion's invisible forces? — Banno