Criticism of US foreign policy isn't "pro-Putin". — boethius
Sure. Yet, so far, you just happened to offer recommendations in support of all Russian "legitimate grievances" and deal-breaker demands perfectly in line with Russian propaganda's recommendations (practically, copy and paste). Now you wanna teach me that Russian propaganda is not pro-Putin, yes? — neomac
You can not serve 2 masters: you will love the one and hate the other. Clearly, you serve US interests in this conversation. — boethius
Criticism of US foreign policy isn't "pro-Putin". — boethius
Negotiation is about arriving at agreements, which requires considering the perspective of the counter-party and how they see the world and what they would see as potentially resolving the situation and preferable to further conflict. — boethius
we agree this client has legitimate grievances, it means we believe the client would have a strong case to sue us, so we should be nice and try to solve the problem. — boethius
the concept of legitimate grievance simply expresses what you think does actually need to be resolved in some way for the other side to do what you want. — boethius
So, when I say, for example, Nazi's in Ukraine is a legitimate grievance, it's expressing my opinion that we in the West should also not want Nazi's in Ukraine. — boethius
However, it's when you want to negotiate a settlement that the other side may accept, then it is necessary to consider things from their point of view and what grievances they have and which are legitimate. — boethius
Here you are no longer delving into hypothetical thoughts, you clearly state as a matter of fact “war is totally provoked”, “these are definitely Nazi institutions with enormous power and influence in Ukraine”, “The rights of Russian speaking minorities that, fact of the matter is, Ukraine started oppressing”, “There have been war crimes also by the Ukrainians”. — neomac
These are just facts. I don't claim these are hypotheticals.
And you count them as “legitimate grievance”. Besides since you talk about “entirely justified grievance” and “in total contradiction to the West's ‘values and policies’” (unquestionable proof of Western hypocrisy right?), the gap between “legitimate grievance” and “justified grievance” seems now bridged by the reference to Western shared rules. You look pretty convinced about all this. — neomac
Yes, these totally factual things, documented by our own the Western media (before they got the memo that these subjects were off limits), and are legitimate grievances.
Legitimate grievance does not mean "justified". It's a concept you need to negotiate with people. — boethius
For example, a murderer, who's just confessed to a murder, could have a legitimate grievance that the police didn't bring him his coffee as they said they would.
Now, if the police don't want anything more from the murderer and seeing as coffee isn't a right, no one recorded the promise of coffee anyways and even if they did there's no damages or relevance to the confession and legal process etc., they could just walk away and say fuck the murderer and his coffee, I ain't doing shit for this sack of crap. So, the coffee remains a legitimate grievance of the murderer but in the grand scheme of moral things a broken promise of coffee is in no way comparable to murder and there's no legal consequence to breaching this contract.
However, let’s say the police want the murderer to keep talking: where's the body? Who else was involved? What was the motivation? etc.
Now, the murderer says "I won't talk more until I get my coffee". I'm pretty sure any detective on the planet would get this murderer a coffee, even if they don't really want to be nice to the murderer. Why? It's a legitimate grievance that needs to be resolved in order to agree on a cooperative action to keep conversing about the murder.
Had the murderer said "I'll talk more, but police are wearing the colour blue, and I hate blue, and to compensate that I want to be let go, all charges dropped etc." doubtful any detective would view this a legitimate grievance reasonable and reasonable demand to resolve this grievance, to continue the conversation. — “boethius
So, back the Russian and Ukrainian war. If you don't want to negotiate with Russia then there is no need to reflect on their legitimate grievances. However, if you do want to negotiate (want to convince the other party you're dealing with to do something using mere words) then resolving legitimate grievances (in one way or the other) is an essential part of the negotiation process.
The reason the word "legitimate" appears instead of just saying "grievance" is because in a negotiation people start high and settle lower; so, first off, there maybe a whole list of grievances and perhaps many are just padding the negotiation position and aren't really thought of as legitimate by the party presenting them (things they plan to let go of in basically horse trading). Likewise, some grievances maybe authentically felt by the counter-party, but our own side views them as illegitimate and will never satisfy them; but maybe it's possible to come to an agreement anyways if there remains overall enough "compensation" for letting go of the grievances. — “boethius
Of course, you can argue that Russia's grievances don't matter, even if some are true, as there is no reason to negotiate. — “boethius
Of course, if your goal is:
Sure, here I restate it again and bolden it: The end game for NATO/US involvement in this war doesn’t need to be to stop Russia or overturn its regime. But to inflict as much enduring damage as possible to Russian power (in terms of its economic system, its system of alliance, its capacity of military projection outside its borders, its its technology supply, its military and geopolitical status) to the point it is not longer perceived as a non-negligible geopolitical threat to the West. Outrageous right?! Yet if the endgame was stopping Russia, the quickest effective way would be for the West to force Ukraine to surrender to all Russian demands, or not even start a “proxy war” against Russia in the first place, right?! But that’s neither the Western endgame nor the Ukrainians’. So YES concern for the Ukrainian welfare is LITERALLY and REASONABLY compatible with not stopping Russia if that means Ukrainian surrender.
As always, I’m responsible for what I write, not for what you understand. — neomac
Then there is no reason to want Ukraine to negotiate with Russia, but rather it's better to just spread propaganda to increase the will for Ukrainians to fight even if they don't "stop" Russia and their country is completely wrecked as well as increase motivation of the West to supply arms and so on. — “boethius
"not stopping the Russians" includes an immensely costly the war for the Ukrainians and then simply losing the war — “boethius
To me other notions to clarify are those of “victory” and “loss”. They may have a meaning on the battlefield — neomac
They definitely do have meaning on the battlefield, but I understand since Ukraine isn't achieving these "victories" as of late you've made up some different meanings for victory to cope with that. — boethius
Anyhow such geopolitical victory doesn’t depend just on Russian means, resolution, or escalation threats, but also on Western cohesion, resolution and vision in addressing the Russian security and economic challenge. This will also be an example also for other authoritarian regimes, like China. And an important premise to repair or rebuild more convenient relationships between the West and the Rest in the interest of everybody. — neomac
You are just completely delusional. The West does not represent the "interest of everybody" and is not seeking, in this war or any other policy dimension, solutions that are in the "interest of everybody”. — boethius
Even more bizarre, you don't hesitate to just flat out say US's actions are justified due to their hegemonic position (and just ignore the fact that if Russia wins, then they are the hegemon, and therefore justified in your framework, in the region). — boethius
Here the problems I see:
First, you seem asking me to solve an equation whose form and variables are unknown. What does “lose” for Ukraine mean in quantifiable terms? What’s the likelihood of loss and win and how did you calculate it? What’s the time range you are considering? What’s the cost threshold that if exceeded will make the cost unreasonably high? What quantifiable parameters would make you consider a Western plan a “‘coherent workable’ plan to actually ‘beat’ Russia”? — neomac
These are your problems, not mine. I don't care about beating Russia. — boethius
I'm not a Russophobe. I didn't live in fear of Russia before this war, I don't live in fear of Russia now. I do fear US escalating the conflict to essentially accidental nuclear war, but this is a fear of the international dynamic that's been put in place, mostly by the US "meddling" in Ukrainian elections and internal affairs. — “boethius
My position in this debate is that a negotiated peace is preferable to more war, Zelensky is an idiot, but the West (US / EU) easily has the leverage to negotiate a resolution to the conflict and just ignore the fact Zelensky is an idiot.
And, "loss for Ukraine in quantifiable terms" is easy to define: tens of thousands, or even hundreds of thousands of Ukrainians dead, economy wrecked, massive emigration, and not even achieving anything further on the battle field since last spring but forced to accept Russia control over it's current occupied territory, maybe more. This would definitely be a loss for Ukraine.
Now, if you want to wax whimsically that even if Ukraine loses the war Russia is harmed "enough" geopolitically and there's some Western geopolitical victory of some sort, then even if that were true, Ukraine gets no benefit, so the end result is using the Ukrainians for our own geopolitical ambitions: aka. sacrificing Ukraine to harm Russia. — boethius
I am entirely willing to sacrifice an entire country in war campaign, wars take sacrifice, I am the kind of person who would not hesitate to sit down and write an "equation" concluding millions, or hundreds of millions of people must be sacrificed for what I believe to be right (if it makes sense of course), but I am only willing in a war in which I am actually fighting in and my own country takes losses in the country being sacrificed. This was the old way: "you want us to make a fanatical stand to slow down and attrit the enemy, you get your fucking asses fucking here and do some dying too, otherwise we're suing for peace or straight up surrendering and not damaging our country for nothing".
For example, the UK wanted France to resist Nazi invasion, and so sent an expeditionary force to help with that. It's common sense.
Without that, we are not "allied" with Ukraine, we are cynically manipulating and exploiting them for entirely different geopolitical reasons (in the case of Europe, self-defeating geo-political reasons) with minimum risk to our own soldiers lives and so minimum cause to sit down and really reflect on what are doing and the consequences of our leaders decisions. — boethius
.What kind of “legitimate grievances” are you talking about and in what sense you consider them “legitimate”? — neomac
The main on is of course NATO expansion. When Russia mentions moving missiles and forward operating bases and so on closer to Russia is a threat to Russia, that's obviously true. One of the quid pro quo agreements with Russia in the expansion of NATO was that missile bases wouldn't advance. The actual military threats are hardware and personnel, not the actual NATO treaty, so bringing countries into NATO is one thing, and actually advancing NATO hardware, systems and soldiers is another.
In terms of real military analysis, the central military justification for Russia war is that NATO installed a missile base in the Baltics. That NATO says it was to protect against Iran and is only missile defence is entirely meaningless if you want to negotiate an end to a conflict with Russia.
There is actually a stable form of NATO enlargement in making NATO bigger but not only moving little to no hardware closer to Russia but the Easter-European states themselves becoming more stable vis-a-vis Russia and also each other and both lowering their defence expenditures because they are in NATO as well as depending on NATO command structures to function so unable really to do any independent military actions anyways. For, previous to NATO expansion you can have disputes between East-European countries entirely unrelated to Russia or NATO but that then draft Russia and/or NATO into the conflict and the it growing into a regional conflict and getting out of control. Prior to NATO directly threatening Russia with advancing missile bases and proposing Georgia and Ukraine join NATO (and notice the combination of abandoning the quid pro quo of not advancing advanced hardware will also wanting to expand right to Russia's border, is something any general would say warrants a war, and there'd be only political reasons not to go to war; this is a sad reality of NATO's actions over the last decades, that this war is totally provoked and any NATO member would evaluate things militarily exactly the same as Russia has).
So, obviously if NATO wants peace with Russia it will likely have to recognise it has to take a less threatening posture with Russia. Advancing missile bases is particular stupid if the goal is peace. Obviously, neutral Ukraine are removing the missile base would be one way of recognising this grievance. If you want Ukraine in NATO, then to convince the Russians you'd need to propose a lot more compensation for that, but that seems essentially an impossible deal, but maybe there's some sort of "NATO light" version or something.
There are definitely the Nazi's in Ukraine. As a Westerner I don't think that should be acceptable to the West, let alone the Russians. And if you look into the issue with reporting pre-invasion, these are definitely Nazi institutions with enormous power and influence in Ukraine. It should be, first of all, Western policy to not support and arm Nazi’s. That Western media lauds these "ultra nationalists" as "the best fighters" that Ukraine simply needs, is even more outrageous.
The rights of Russian speaking minorities that, fact of the matter is, Ukraine started oppressing in total contradiction to the West's "values and policies" about minority rights, is also simply an entirely justified grievance, which is text-book prejudice due to ethnicity and language that the West claims to be against.
There have been war crimes also by the Ukrainians, but generally in a peaceful resolution to a war, all the war crimes are ignored. As with any settlement, one of the main benefits is not admitting any wrongdoing.
We had trials against the Third Reich ... because we won. There was no trials of Western war crimes even if they were of comparable or worse nature than some convicted Nazi's.
Benefits of winning is also likewise not needing to admit any wrong doing — “boethius
Finally what kind of legitimate grievances against the Russians (notice how the negotiation requirements are framed around pro- and cons- for Russia, because they are the ones really need convincing not the West or the Ukrainians) is Russia required to recognize as a first step? — neomac
Yes, the negotiation from our Western perspective is mainly around the pros-and-cons for Russia, since it's them that we are negotiating with.
The first step in negotiating a settlement is coming up with a compromise of the key issues that you think is acceptable to the other party, the "deal breakers". There can be a long list of minor stuff, in this case economic arrangements of how to rebuild Ukraine or then dropping sanctions and so on, but there's no point in addressing secondary issues if there's no possible compromise on the deal breakers.
The deal breakers in this war for the Russians are concerning NATO and Crimea. There maybe someway to negotiate the other big issues, such as Russian speaking rights in Donbas and so, in a way that de-annexes these territories (such as the proposed referendums to be part of Ukraine, autonomous in Ukraine or independent) or then simply recognises the annexation (such as another referendum to join Russia that the international community recognises).
There is, for certain, no compromise Ukrainians and Westerners would be happy about, but the alternative is more war, more death, and potentially Ukraine losing anyways, which people will just blame Ukraine for not "fighting hard enough" but people should be far more unhappy about compared to a compromise now or at any point previous in the war.
Which is why the issue of the cost to Ukraine of more fighting is simply ignored in Western media, and even in this forum: so that if Ukraine comes out a big loser in all this, well that's what they wanted, what are you gonna do, all we did was give some of the weapons that they wanted, as any friend would do. — “boethius
To recapitulate your intellectual failures so far: — neomac
emotional blackmailing, — neomac
That you perceive my pointing out the cost of your "endgame" for NATO, who you support, as emotional blackmail, is just demonstrating your cognitive dissonance about your own position.
Harming Russia by arming the Ukrainian army, comes at to Ukrainian welfare, and if harming Russia is the goal the cost to Ukraine could be far in excess of what would be in Ukrainian-self-interest (with or without us deceiving them about it, we would still be responsible for the outcome).
If you want to support harming the Russians, and not just a little bit but until they are no longer a threat to the West, then this requires a commensurate cost to the Ukrainians, a "moral dilemma" in your own words. Pointing out the cost is just reality, not "blackmail", and your perception that the reality is blackmail, is delusional.
slippery slopes, strawmans — neomac
What slippery slope, what straw man? You can't be more clear what your position actually is, and then you double down on it to be even more clear:
Sure, here I restate it again and bolden it: The end game for NATO/US involvement in this war doesn’t need to be to stop Russia or overturn its regime. But to inflict as much enduring damage as possible to Russian power (in terms of its economic system, its system of alliance, its capacity of military projection outside its borders, its its technology supply, its military and geopolitical status) to the point it is not longer perceived as a non-negligible geopolitical threat to the West. Outrageous right?! — neomac
It's not outrageous, it's exactly what US / NATO are trying to do, and they are pretty clear about it.
Lot's of geopolitical "moves" require the sacrifice of some country or people's wellbeing for the "greater good". Talk to the Vietnamese, talk the Kurds, talk to our liberal "friends" in Iraq and Afghanistan, talk to the Libyans and Syrians (again, our "friends" there, not to mention just average person there trying to get by).
And, indeed, it is typical of any war that it is waged on land and among civilians that do not benefit from the outcome, either way, especially if their dead. Sacrificing here or there, this person or that, for the polities benefit and not their own, is an entirely normal process in any war.
The reason it's controversial in this war is because we're not even fighting it, Ukraine may lose anyways and even if they have some sort of "win" it may easily be at an unreasonably high cost. If it was all just to virtue signal without any coherent workable plan to actually "beat" Russia, then this Western attitude (of which the policy of the leadership entirely depends) has caused immense suffering for nothing.
You support the policy, the cost to Ukraine is immense, face the reality and explain how it's worth it so far, how the same or multiple times more cost would be likewise worth it, or even the entire destruction of Ukraine would be worth it if Russia is harmed enough.
For months the cost to Ukraine was simply denied, casualties super low, easily winning, Russian army incompetent and will collapse any day etc. so everyone in the West could just ignore the "moral dilemma" of what this policy is costing Ukraine.
Now that the "bill is coming due" people in the West want to just ignore it and if they see it a little bit: Ukraine! Ukraine! Ukraine! Ukraine chose this path!!
The truth of the situation is simply that nuclear blackmail works. The situation would need to be nearly inconceivably more extreme than what is happening in Ukraine for it not to be reasonable to submit to nuclear blackmail.
And, because nuclear blackmail works, US / NATO policy is not to "escalate" beyond a certain point: that point being Russia actually losing the war. — boethius
since you believe the following “Certainly we would want law to conform to our normative disposition, but until A. all people have the same values and B. little or no corruption exists, then that won't be the case” how can we possibly justify (in your terms) our position to others if they do not share our values or we can’t assure that little or no corruption exists? — neomac
We may not be able to, but we try nevertheless. For example, the Byzantine Empire would argue theology with the various caliphates they were in contact with. Neither side expected to convince / convert the other, but they would still make the attempt. Lot's of reasons for this: vis-a-vis the other party in the debate it can be simply a sign of respect to argue one's position, as it recognises the other party's arguments at least have the merit of being responded to, and it can also be for the purposes of just maintaining a polite dialogue with people you may need to deal with to avoid wars or do business etc. or then it could be for internal reasons of just impressing your own court with "proofs" that the heathens are wrong (or for all these purposes) or then just an obvious task of one's own theologians to prove the faith etc.
However, what’s a norm, what's normative, and what's legal are not the same thing. Certainly the goal of society is to harmonise all three, and for some things that happens to be the case, but you cannot deduce one from another. Simply because something is a norm does not mean it it normative nor legal. From my position in corporate management, people break the law literally all the time with no consequences. — “boethius
what do you mean by “require recognising legitimate grievances of the Russians”? — neomac
This was discussed at length near the very beginning of this discussion, but, in short, if you want to negotiate a dispute with a party the first step is to recognise legitimate grievances of the other party (i.e. grievances that you yourself agree are reasonable and can do something about). Generally, everyone has some legitimate grievances in any situation, and the more complex the situation the more legitimate grievances everyone has, if you want to negotiate a settlement then the first step is to layout all the grievances of all the parties on the table and see if everyone can at least agree those are all legitimate points of view. The other essential starting element is the leverage each party has. Based on these two things, perhaps it is possible to come up with an arrangement acceptable to all the parties that is preferable to further conflict.
If you ignore someone's grievances then they are unlikely to accept anything you propose. Now, "legitimate" is prepended to "grievances" as maybe someone grievances are simply unreasonable (at least to you) and you can do nothing to solve them. “Legitimate grievance" is something you yourself agrees the counter party has a point about and an agreement would need to resolve, compensate or address in some way.
The position that Russia is 100% wrong about everything and has no legitimate points or grievances, is simply the position of refusing to negotiate and the choice of more warfare, which maybe justified, but the West and Zelensky like to present demands obviously Russia would never accept and just deny any problems on their own side. Like the very real Nazi's with significant influence, whether there is enough to justify invasion or not, it's clearly a legitimate grievance that the West should also have a problem with. Also expansion of NATO is also a legitimate grievance, considering NATO is quite clearly an anti-Russia organisation. Engaging in the self-justification of NATO expansion, just insisting that of course it's anti-Russian because Russia is the threat and countries want protection from Russia and getting into NATO and expanding NATO closer to Russia is not a threat to Russia because NATO's intentions are pure, people can do ... but, if you don't intend to negotiate. Obviously, my "anti-you" alliance will be perceived as a threat from your point of view. That Westerners can say we place these missiles closer to Russia but that's not like "a threat" to Russia is dumb if the goal is to negotiate with Russia.
A negotiated peace would be by definition a compromise. An uncompromising peace is what's called a surrender. So, listing uncompromising demands that Russia then obviously rejects, is a convoluted, bad faith way of saying there is no desire for negotiation, the surrender of Russia is preferable, for the purposes of propaganda. The problem is if you can't actually force Russia to surrender then this sort of language prolongs the war.
The problem the West has created by encouraging Zelensky to be uncompromising and make delusional statements while also insisting all negotiation must be with Zelensky, without the other powers involved at the table, is that basically any compromise on anything is now a Russian in Zelensky's framework.
Peace negotiations can be dealt with as quid-pro-quo without recognising any legitimate grievances, like a prisoner exchange, so why would this be required as a first step for a peace negotiation? — neomac
In order to engage in a quid pro quo, you need to recognise those are in fact legitimate grievances (such as return of prisoners) to then arrive at an agreement about it. Your own side negotiating needs to do this process at least internally (hear what others have to say, what they want, etc.). Whether something is recognised explicitly in public is a form of compensation, and is not a requirement as you say. However, anyone doing any actual diplomacy with Russia (with an intention of resolving the conflict) would need themselves to evaluate legitimate grievances that are reasonable to address in a settlement, and likewise anyone simply analysing the situation and trying to what sort of resolution the war is possible must do the same (to have any chance of proposing some practical insights).
Is it something that needs to be officially recorded anywhere? With what potential/likely legal and propaganda cost/benefit and strategic implications?
What kind of “legitimate grievances” are you talking about and in what sense you consider them “legitimate”? — neomac
As I explain above, the important recognition is internal to the negotiating parties (if they genuinely seek a resolution; if not you just say whatever you want). How these legitimate grievances are then recognised in an agreement can be through explicit recognition and compensation (but this is pretty rare in a settlement, as one of the benefits of a settlement is not recognising any wrong doing), so usually it's simply recognised in compensation and horse-trading, and between nations there can be entirely secret arrangements. — “boethius
I've accused you of moving the goalposts of you arguments around rather than just arguing what you actually believe (that the endgame is to "inflict enduring damage on Russia", which causes "collateral damage" in pursuit of that goal, that causes a moral dilemma).
I have argued the justifications you present are insufficient, such as a UN general assembly vote being some sort of "normative / legal justification", or, even if it was (which it isn't), then totally incompatible with supporting the US despite the US ignoring UN generally assembly votes all the time. More importantly for the actual debate we're having, the “normative / legal" argument isn't your actual justification but rather supporting the West, and US hegemony in particular, generally speaking. — “boethius
There are four central issues to what you actually believe.
1. First being the justification of US hegemony in the geopolitical struggle with Russia, but more importantly China. Now, like yourself, I prefer to live in the West than in China or Russia, however, this is equatable with seeking hegemonic control / influence / containment of China and its neighbours. My approach would be a "lead by example" policy and not picking fights that get hundreds of thousands of Ukrainians killed and injured and destroying half or more of the Ukrainian economy, in seeking to harm Russia, which benefits China so seems to me entirely counter productive on the geopolitical hegemonic "chess game" in any case.
2. Bringing to the second point which is this policy really does advance US hegemony and Western leadership of the whole world. — “boethius
3. And lastly, that the sacrifice of Ukraine to advance this policy is morally justified. At least the US was fighting in Korea, Vietnam, Iraq and Afghanistan and there's at least honour to that and suffering the consequences of the policy. It is impossible to ignore the fact that when parties are armed to do the fighting for us, that this creates an intense moral hazard, moreover when any criticism of the leadership and war is banned in the country, we wholeheartedly condone and promote propaganda for "morale" purposes and winning the "information war" with Russia (i.e. we cannot even say there's some sort of informed consent) and (make matter morally worse) we produce a lot of the propaganda ourselves (encouraging belief that the side we need to fight can "win" when our military and civilian leadership may be fully aware that is very unlikely) leading to decisions on false pretences, and, also important, if pouring money and arms into the country is de facto bribing the leadership of that country who benefit immensely in both legal and illegal ways from all this money and arms pouring in.
4. That anytime the goal posts change to "Ukrainian sovereignty!" then why aren't Western armies in Ukraine defending this alleged priority?
These are not "accusations" but just what your position actually entails. If harming Russia is the objective, and Ukrainians are doing the fighting, and the West is arming and bankrolling and "advising", then it simply goes with that position that it's entirely possible, perhaps even likely, that this setup will result in Ukrainians fighting beyond their own self interest (which I have zero problem recognising involves some fighting).
In other words, we may have already (I would definitely argue this), and if not, may very well in the future, sacrifice Ukrainian welfare to pursue the West's priority in this situation, which is, to boil it down, "not letting Putin get away with it!”. — “boethius
Does “you cannot justify to others” mean that my claims are not justified until I can prove that everybody on earth agrees with me?! — neomac
“Justification” has a social function definition of justifying to others. If a judge asks for your "justification" for some actions, the request is to justify to the judge not yourself. When a justification is only to oneself, we say "self justification" to clarify that no one else is intended to be convinced by the argument.
For example, if you were caught taking something and this led to a trial, "I wanted it" is not a good justification in this context; this self-justification goes without saying and not the issue at trial (no harm in mentioning it, obviously you took the thing because you wanted it) so if you started your explanation with "well I wanted it" unlikely anyone would disagree, but a adequate justification in this context would be some right to the thing (there was a deal for example, that the counter party is now denying) or then some particular circumstance (some emergency, for example, or then you actually thought it was lost and took it to "return it" to the owner etc.).
That's just what the word justification means.
Of course, one can propose nothing is justified, there is no justice, all moral language is for the purposes of rationalising and manipulation. But, even in this position, the word "justification" still refers to the attempt to convince others your actions are just. (only everyone, perhaps even yourself, is always deceived about it, there is no "actual" justification for anything, life has no purpose other than pursuing your inclinations and desires, which are accidental to your genes and upbringing and themselves not justified either, just nothing else to do).
Anyways, essentially no one, certainly not myself, argues that a position is justified only after a everyone agrees, which creates immediately the problem of why anyone would believe it's true if it's not true until everyone believes it's true. The "truth" (or then meaninglessness of the issue) of a justification is independent of anyone's belief about it. Your actions maybe justified and a judge and everyone else disagrees. Indeed, your actions maybe justified and you yourself are convinced it was actually wrong later.
The point of getting into the meaning of justification, is that what people propose as their justification maybe a lie. So, it is entirely reasonable to speculate as the real motivations behind what people do. Now, the actual (secret in this case) justification maybe true and following from that the lies about it are also justified, or then maybe both are not-justified. Or, the more confusing situation but entirely possible, is one uses a true justification to advance a hidden objective that is similar to but not actually the same or even compatible with the true justification.
For example, I maybe entirely justified in helping a traveller in distress, but if my true intentions are to simply gain this travellers trust for the purposes of stealing from them, then my actions up to that point only appear entirely justified but it is in actuality part of a deception. So, a true justification can also be a lie, that it only even possibly revealed in the future. — “boethius
You're really now trying to say you're just engaging in objective analysis without a horse in the race? — “boethius
It's "your endgame" because you're the one proposing it — “boethius
You are "siding with the West" and you propose an “endgame” that is sufficient for the West (The end game for NATO/US involvement in this war doesn’t need to be to stop Russia or overturn its regime. But to inflict as much enduring damage as possible to Russian power) ... so i.e. an endgame you support. — “boethius
You then literally just say the exact thing I just says, just you're issue is my "framing".
Again you are conveniently framing the issue as it suits your narrative. Ukrainian lives (namely casualties) are not “The instrument to ‘inflict as much as enduring damage as possible to Russian power’” but the collateral damage of Ukrainian decisions to fight back Russian aggression, direct damage inflicted by Russian decisions on Ukrainians, and indirect collateral damage of Western decisions to support Ukrainians in fighting back Russian aggression. As collateral damage is Ukrainian lives, this poses a moral dilemma of course. — neomac
Collateral damage to Ukrainian lives would make sense if NATO was fighting with Russia in Ukrainian territory, then Ukrainian lives lost would be unfortunate collateral damage.
That's not the case, NATO isn't fighting. — “boethius
Why is there a moral dilemma? Because achieving the policy objective you set (and US / NATO doesn't have much problem admitting to) of inflicting enduring damage on the Russian military is not the same objective as Ukrainian welfare, which I have zero problem saying can involve some fighting (the first weeks of fighting is certainly preferable to total capitulation and humiliation, but it's after demonstrating your honour on the international stage, is the optimum time to sue for peace and accept a compromise as a smaller nation) but (regardless of when peace is sought) fighting for the welfare of Ukrainians is a much more constrained criteria than fighting to harm the Russians. Saying "they both want to fight the Russians so they both want the same thing" is simply totally wrong: "fighting the Russian insofar as it's in the interest of Ukrainians" is a very different objective than "fighting the Russians insofar as it damages the Russians".
This is why "the US / NATO fighting to the last Ukrainian" has been a focal point of debate since the beginning of the war, because, obviously, if the goal is simply to maximise damage to Russia then what follows from that would be "fighting to the last Ukrainian". It's a way of saying the objectives of Ukraine and US / NATO are not the same, which US / NATO don't really have a problem saying.
For example, saying Putin and Russia must "pay a cost" for breaking the international "rules based order" is exact same idea, maybe with slight "narrative framing" differences. It is not saying "we must ensure Ukrainian welfare is the top priority, which may require compromise with Russia”, but it clearly means the priority is damaging Russia so the war is costly, which means pouring arms into Ukraine as they are doing the fighting, which means Ukrainians are the instrument of this policy, not the beneficiaries. The beneficiaries are all who benefit from the "international rules based order" and if the entirety of Ukraine is sacrificed for this policy then "mission accomplished”. — “boethius
Sure, but as you yourself admit there's a "moral dilemma" in the Western support of Ukraine for the purposes of harming the Russians, as it is not the same thing as supporting Ukrainian welfare.
So, if Ukrainian welfare is sacrificed for a goal that is not Ukrainian welfare, the moral responsibility for our policies cannot just be then shifted to the Ukrainian leadership and "Ukrainian people" (insofar as we equate them with Ukrainian leadership), we are still responsible for our own policies and what we are trying to achieve. Just because you want to kill someone doesn't mean I am justified in giving you the weapon to do it. Even if you were justified in your desire to kill (say self defence) and I was justified in helping you do that, even then it does not justify any form of lethal support. As Isaac pointed out, self defence vis-a-vis your neighbour doesn't justify nuking the whole city. As the provider of lethal support, I'd still be responsible for the outcome and how my actions contributed to the outcome.
Whenever the cost to Ukraine of the Western policy is pointed out, essentially all the supporters of the policy here and elsewhere just throw their hands up and say “Ukrainians want to fight!" and seem to believe that completely unburdens them of the consequences of the policy.
But as you say yourself, there's a "moral dilemma". If you want to support this policy and argue in good faith, then solve the moral dilemma, rather than move the goal posts around for your own arguments so much that the "game" your playing is now entirely made of goal posts. We're literally walking on goal posts. — “boethius
No where in this is Ukrainian welfare or Ukraine "winning" requirement in your endgame, whatever definition of that they are using today, under consideration. — “boethius
Ukraine can both lose, and in the process suffer extreme harms, and your end game can still be accomplished if enough damage is inflicted on Russia.
The instrument to "inflict as much as enduring damage as possible to Russian power" is Ukrainian lives.
In the world of "practical rationality" there is no military achievement in this context possible without sacrificing Ukrainian lives. — boethius
So, if you want to maximise your military objective, which is harming the Russians in your "endgame", then that requires maximising the sacrifice of Ukraine. Even when in a clearly losing position and even when suffering far higher kill-ratios than the Russians and civilian and economic damage etc. fighting on another day will still inflict another day of damage to the Russians. — boethius
Predictably, you now try to move the goal posts to NATO and Ukraine, but again the harms to Ukraine in such a process can still be essentially total. Ukraine could be totally destroyed, totally sacrificed, in such a project and if the goal to inflict enough damage on Russia is achieved then perhaps Russia is indeed no longer a threat to Ukraine. However, if in the process "Ukraine", however you want to define it, is totally sacrificed and destroyed, clearly Ukrainian welfare has not been protected. — boethius
You can not serve 2 masters: you will love the one and hate the other. Clearly, you serve US interests in this conversation. — boethius
Which leads to plenty of interesting debate. For example, I have serious doubts about your geopolitical theory considering China is the much larger hegemonic competitor to the US. — boethius
Obviously this statement is not compatible with a concern for Ukrainian welfare. The goal is to just harm Russia, not actually stop Russia from achieving it's objectives in Ukraine — “boethius
.That's just dumb, obviously if Russia isn't stopped, Ukraine loses the war at great sacrifice, this isn't "good" for Ukrainian welfare — “boethius
So just say you are willing to sacrifice Ukraine and Ukrainian welfare to harm the Russians, and argue that point. Sometimes great achievements require great sacrifices (of other people). — “boethius
It's just crass and cowardly to show your cards, what you truly believe, which is harming Russia is your priority and not Ukrainian welfare — “boethius
BTW, since you seem to care and know about the Ukrainian welfare more than I do, I still have to ask: how many Ukrainian lives did your online outrage save so far exactly? — neomac
I'll respond to this as well, as it's such a dumb strawman. — boethius
Obviously, my recommendation (my position in this argument) of a negotiated resolution to the conflict, which would require recognising legitimate grievances of the Russians (and also against the Russians) would be the first step in trying to find an acceptable compromise to the warring parties, would, if followed, result in an end to the war and saving Ukrainian lives who would otherwise perish in the trenches, explosions, from the cold in their apartments, disease, and all manner of evils which accompany a war if it was to continue (which it has).
What I can say, is that if my recommendation was followed at the start of the war (when Ukraine had likely the most leverage it would ever have) literally hundreds of thousands of people now dead would still be alive (not only in Ukraine but due to increases in food and energy prices worldwide that translates directly into more suffering and deaths).
Of course, it could be argued that whatever compromise would be required is not worth saving those lives, or that the Russian demands of an independent Donbas (at the time) and recognition of Crimea would be a worse state of affairs than the lives lost since.
It could be argued that what's important is:
The end game for NATO/US involvement in this war doesn’t need to be to stop Russia or overturn its regime. But to inflict as much enduring damage as possible to Russian power (in terms of its economic system, its system of alliance, its capacity of military projection outside its borders, its its technology supply, its military and geopolitical status) to the point it is not longer perceived as a non-negligible geopolitical threat to the West. — neomac
And so concern of Ukrainian lives is misplaced given what can be achieved if we encourage them to fight on, even perhaps without actually "stopping the Russians" and even if we know that to be the likely outcome.
But saying a peace settlement would not result in less Ukrainian dead, is just dumb. Obviously it would.
The benefits to a peace and compromise are less death, and the benefits to more war are achieving the fruits of war (mostly territory and national pride) at the cost of a lot of death. — boethius
Now, this is of course a debate between non-decision makers, so at no point do I have the power to directly translate my recommendations into "saving Ukrainian lives" by negotiating what I think is a reasonable resolution to the war; so proposing that as a burden of proof of some kind is just stupid.
No where do I claim I've saved Ukrainian lives, and that's basically the text-book definition of a strawman to present my position as claiming that or somehow requiring to demonstrate that.
Had there been a peaceful resolution at any point in the conflict, perhaps then I could say my analysis contributed to that in some small way, but there is no peace and no lives have been spared. — boethius
My point is simply that obviously Russia is willing to pay the cost of war with Ukraine under certain circumstances (such as circumstances that literally exist right now ... if they weren't willing, then they'd be withdrawing right now and the war would be over). Therefore, you could never reasonably assume such circumstances would not reemerge in the future regardless of any peace deal today. If there's no third party to keep Russia to its promise to not reinvade in the context of a peace deal (even ignoring the problem of why we'd believe such a third party would actually act), then there is simply nothing that can be remotely described as a guarantee of not being reinvaded available to Ukraine. — boethius
Certainly we would want law to conform to our normative disposition, but until A. all people have the same values and B. little or no corruption exists, then that won't be the case — boethius
normative statement is not the same as a legal statement. — boethius
.Now, if you actually do google "normative legal force" you get a whole list of entries that explain the difference between normative and legal statements — boethius
After distinguishing some other senses of the “normativity” of law, this chapter addresses its moral force. It is argued that all deontological accounts of a prima facie duty to obey the law, other than the argument from consent, fail for being unable to show that the moral value of law as an institutional order implies a duty to obey each and every legal rule. The argument from consent fails for familiar reasons. This leaves an instrumental account of the moral force of law as the only option. The upshot is that, for individuals, the moral force of law is variable, and often weak. The case is different for state officials, as subjects of either domestic or international law. Here the instrumental case for obedience is typically strong. — Chapter 3, The Normative Force of Law, Individuals and States, Liam Murphy
Is literally the first result for doing as you suggest, which is a paper explaining how there is no prima facie normative connection to law. — boethius
“Certainly we would want law to conform to our normative disposition, but until A. all people have the same values and B. little or no corruption exists, then that won't be the case and just prepending ‘normative’ to ‘legal force’ means you don't understand the subject matter.” — boethius
Not only, as you account for yourself in your next paragraph, no actual UN legal basis for the West's intervention (no security council resolution) — boethius
.If you're moving the goal posts back to this argument, then certainly you’d agree that Russia's actions in Ukraine are entirely justified by Ukraine's defiant attitude toward Russia, and that Russia is only "wrong" in your framework if they fail to teach Ukraine a lesson — “boethius
.As long as I don’t understand how you apply your notion of “justification” I can’t really assess if it’s consistent (BTW does “you cannot justify to others” mean that my claims are not justified until I can prove that everybody on earth agrees with me?!). — neomac
What a ludicrous straw man — “boethius
First, justifying one's actions to others is independent of whether the actions are justified or if others agree. The actions can be justified but you fail to convince anyone. Likewise, the actions could unjust but everyone agrees with you.
Indeed, one maybe engaged in a process of justification one knows to be false (lying to investigators, or throwing out UN resolutions as having "legal force"), but hope other parties agree. Of course, in this scenario, presumably one has some internal justification for presenting a false justification.
Even more bizarre is the idea the entire world would need to agree as a condition for justification, which doesn't even make any internal sense. For, if the proposition isn't justified until everyone agrees ... why would one be justified to try to convince people of it's truth, which is by definition is false until everyone agrees.
Obviously in any remotely common sense ethical framework, the truth of a justification is independent of others agreeing it's true.
Since your arguments don't make any sense and are mutually incompatible, also take note of your trying to flip the burden of proof of what "justification" means, as it's very clear your actual position is that you're a fan of US hegemony, which, by definition, non-US partisans should not be a fan of by the same logic of lust power. Of course, if people under hegemonic control, such as Europe, can be convinced the hegemony is good for them, that's a better situation, even if one knows that's the self delusion copium of de facto captives and advancing their own interests, rather than the hegemon's, would, by definition, be in their interest to do. — “boethius
Describing how the US / NATO endgame need not be Ukrainian “victory” but just sufficient harm to Russia could nevertheless be compatible with maximising Ukrainian welfare is just a farce.
In what plausible version of the world, would Ukraine losing the war, with the death and casualties so far and likely at least as much but likely many multiples on the way to losing, and then losing, would be compatible with Ukrainian welfare? — “boethius
You literally state NATO/US involvement need not be to "stop Russia".
And you accuse me of quibbling? You literally need basically magic to imagine a scenario in which "not stopping Russia" is in the welfare of Ukrainians. Sure, "logically" we can imagine by some unexpected turn of events that magic is real, reincarnation a breeze, memory replacement facile, and so on, Russia isn't "stopped" and this is actually great for Ukraine.
Indeed, "logically" there is nothing that prevents Russia winning but this somehow results in Zelensky becoming emperor of the entire planet, immortal, and a just and wise ruler who solves all our problems.
Do you even consider a few seconds what you are writing? — “boethius
You do not mention Ukrainian welfare in your "endgame" because you do not care about Ukrainian welfare. You care only about harming Russia due to some irrational fear (especially when combined with the belief that the Russian military is incompetent ... of which the corollary is they are nothing to fear); i.e. your entire position rests upon Russuphobia and, as you say, not mentioning Ukrainian welfare. — “boethius
I thought "practical rationality" was your pseudo-intellectual slogan, and you dare move the goal posts to "logical compatibility"? — “boethius
Again, "normative legal force" is just pseudo-intellectual bullshit. Are you adding "normative" to "legal force" because you are aware there is no actual legal force involved in the situation? Or do you just have no idea what you're talking about? — boethius
In terms of the situation, legal justification for military action under the UN system requires a security council vote, which Russia obviously vetos.
As for the votes you're talking about in the general assembly of the UN, they have no legal force in military matters — boethius
Indeed, justification can be anything you mention, but the essential element is we are justifying it to others with some relation to the concept of "justice" that's universal in some way. Of course, what sorts of theories and arguments can be used to justify an action is wide open, the common element is that justification is towards others; arguments we want other to agree with
"Regardless of justification" in the context I use it, refers to the US/NATO, or you own, justifications to others about the policies. You've made it quite clear you are on the "side of the West" and simply want the West to win. That is not a justification to me, or to other third parties that need not pick a side (India, Africa etc.), and certainly not less Russia. — boethius
Now, you may accept that what you want you cannot justify to others (although it maybe still useful to your purposes to fool them into believing the actions are justified) and have a separate internal justification for your actions. In this case, within your own head, there becomes two uses of the word justification; one use is essentially how you try to trick others, say a public position on the matter, and another use is why you are actually doing what you're doing, say a private position. So, in this duelism it can make sense to talk of your justifications for trying to convince others of your justifications which are not your real justifications, but it serves your real justification if others believe your justifications for other reasons. — boethius
if US hegemonic status is a justification, which you clearly state it is, then if Russia wins the war then it's just asserting its hegemonic power over Ukraine, and likewise justified. If the US can't stop Russia then clearly it isn't a global hegemone, as it was unable to determine the outcome of this even that happened on the globe. US may, nevertheles, have a larger sphere of hegemoning than Russia, but it is not global. — boethius
In particular, your point 3 is extremely clear "the end game for NATO/US involvement in this war doesn’t need to be to stop Russia or overturn its regime. But to inflict as much enduring damage as possible to Russian."
Your "end game" involves zero consideration of Ukrainian welfare nor any notion that it would be justified — boethius
Which, whether the war is even doing that, would be an interesting question which I'm happy to debate. It could be the war is harming Russia, but it could also be Russia will come out of this war with a far more efficient and powerful army, more autonomous economy and new international banking system and so little reason to ever stop "defying the West" (had Putin implemented the sanctions himself this would have certainly caused serious domestic problems, but since the West did it for him, it's easy to say the West doesn't want to do business with Russia ... sort of what sanctions mean), rapidly replace any equipment, and all its neighbour's far less (rather than more) willing to "defy" Russia, seeing as they clearly can and will do what it takes to destroy your entire economy and the West clearly doesn't have a solution to the needing gas problem. — boethius
So, if you want to stop advancing propaganda, we could discuss what you actually believe, which is that the US / West can and should use this war to harm Russia in pure power competition terms. Ukrainian welfare doesn't matter, nor any other justification, just harming Russia. — boethius
The problem with your position is that historically wars, even extremely harmful wars in the short term (such as the American civil war, or WWI or WWII), generally result in any non-losing-party having far more powerful military at the end of the war.
Indeed, even losing parties can radically increase their real military power, such as Germany after WWI still had all sorts of "war experience" benefits even if physical war fighting capacity was essentially dismantled, despite this and the high casualties it is applying the experience and lessons of WWI that Germany could then rapidly rebuild their military power and fight WWII. — boethius
However, in the case of the war at hand, there is little probability that Russia will lose. At best, it "won't win". — boethius
Furthermore, in your hegemon's got to hegemon, you don't consider at all China.
Viewed as a proxy war between Russia and the US, perhaps US is winning something at some expense (at the expense of the destruction of Ukraine), but viewed as a proxy war between China and the West, China is winning a great deal at no expense; indeed, if the first view is correct, the West is weakening due to this war as well as Russia, an otherwise regional competitor.
So, if this war with Russia is satisfying some "rational requirement" of a global hegemon, there should be some argument as to why this helps against China, a more economically powerful adversary.
For, if China is a larger threat to US hegenomic power, which was the basis of all this talk of "pivoting" to East-Asia for over 2 decades, then optimum hegemomic strategy would be to "divide and conquer" the would be Russia-China alliance, and certainly not expend immense material and political capital in trying to harm the weaker of the two in such a team. — boethius
This is just a word salad and has nothing to do with your original argument.
Your original argument tied "defiant" to justification of Western policies ... you've just moved the goal posts to Russia is doing things the West doesn't like. Yeah, no shit.
Now, does not liking what someone is doing justify any particular course of action? No. — boethius
If Russian "defiance" against the West justifies Western policies, then the Ukrainian "defiance" of Russia justifies Russian policies. — boethius
And you've already laid your cards on the table, in that you simply want the West to win this confrontation, so you support Western policies regardless of justification or trying to reconcile with what they West itself does and rights it claims (pre-emptive war, shock and awe, etc.) — boethius
and regardless of whether they are a benefit to Ukraine.
You state clearly several times the only objective that needs to be achieved is harming the Russian military (not Ukrainian victory, not any benefits at all for Ukraine, even the total destruction of Ukraine is acceptable if Russia is also harmed). — boethius
So, argue this position, rather than throw out pseudo-intellectual bullshit that is quite clearly just trying to prop up the propaganda (in this case the US's claim of holding up the "rules based international system" as reason to arm Ukraine, is clearly where you sourced your "defiance" justifies Western policies, but you can support that because it's a bullshit argument, so you move the goal posts to simply someone is defying something in this situation, which is clear: Ukraine is defying Russia, therefore, according to your argument, Russia is completely justified in destroying entirely Ukraine to put a stop to that defiance).
You may think of yourself as an astute intellectual, but you are not.
Astute intellectuals make a clear and meaningful point.
Propagandists throw shit against the wall, see what sticks, throw more shit at whatever spot they think has landed, which is what you do. — boethius
May I ask if you live in the EU, or follow EU politics closely? — Olivier5
Irrespective of what the Parisian journalists you quote may opine, there's no way any single nation will lead Europe. Even Merkel with the weight of the German economy behind her and her amazing personal qualities and exceptional length in service, was never an unchallenged leader of the EU. — Olivier5
I don't know what leadership you are talking about — Olivier5
you may be assessing Macron against unreasonable expectations. — Olivier5
He's emmerding his allies by reminding them that they will need to make peace with their enemy, that however giddy they are about emmerding the Russians, ultimately they will need to make peace with Russia, so they might as well start a conversation about how this might happen. — Olivier5
But as I said, that's the way he communicates. It is often effective in a strange, unconventional way. — Olivier5
I also agree with your comment about arrogance being counter productive — Olivier5
I agree with ssu that such a project has zero chance of working anyway, as long as NATO functions reasonably well. It can only work as an alternative to NATO, and such an alternative will only be considered if Europe has very very good reasons to mistrust the US. — Olivier5
In this modus operandi of Macron, it's not his problem if others are annoyed at him; it's their problem. They are only annoyed because somehow, somewhere, he is right; they know it and he knows it. So the annoyance generated is just a proof that the message has been heard. — Olivier5
I note that Mario Draghi said things along similar lines when he was Italian Prime Minister, about the need to make peace with Russia, ultimately. But he said them nicely and softly, and hence no one paid any attention. — Olivier5
Could've been a quote from Germany in the '30s. — Tzeentch
On the other hand, he is basing his view on not returning to the previous status quo. He wants to talk about that instead of postponing the topic until after some presently inconceivable terminus. That approach may become useful someday. — Paine
Then, that’s not an objection to what I said, but an objection to a caricature of what I said. Indeed you can not quote the claim you attribute to me. So let me double down on the facts that support my speculation.It seems to me that your speculations about Macron dreaming to become Napoleon IV are not empirically testable and serve no purpose that I can see. You might as well speculate that Biden secretly wants to enslave Western Europe, or that Merkel fantacized to become a second Hitler — Olivier5
Yet what worries me more than nuclear escalation is the vulnerabilities of the Western front which will likely remain (if not deepen) after the war ends: uncertain American future commitment within the Western front (due to domestic unresolved political tensions and impending competition with China more than with Russia), Europe without military and economic security (e.g. Germany is losing at once energy input from Russia and output to China) and its political polarisation between East and West Europe. Add to that the possibility of having an unstable Russian Federation at risk of collapse. — neomac
had the European leaders understood the need to take into account Russia's security concerns earlier, in say, 2021, this entire war could have been avoided. — Tzeentch
That's speculative, and far fetched. — Olivier5
I doubt Macron is trying to appease Putin. I don't quite see what the point of that would be, and he can't do that all alone anyway. I mean, the guarantees he is talking about would be given by NATO, not by France, so there's no sense in trying to go alone on this. — Olivier5
Macron is only stating the obvious — Olivier5
1. You do what you do, in any given situation, because of the way you are. — Sargon
Beliefs about one thing entail beliefs about another. I believe that Joe Biden is President. I believe that only one person is President. I believe that Donald Trump isn't President. I believe that Barack Obama isn't President. — Michael