We’ll have to dig our way out of that. One way I’ve come to value a person is to recognize her originality. Nothing like her has ever existed, nor ever will, because she’s original, one-of-a-kind, and in that sense effectively priceless. — NOS4A2
natalists will be hunted down and hanged from the nearest tree for being part of the "conspiracy" to cause unimaginable human suffering by encouraging and precipitating a population explosion that exceeds the Earth's carrying capacity. — Agent Smith
Morality obtains when the conditions are around for morality to be in play. — schopenhauer1
Rather, I am refuting that the actual idea of "I want a baby/I want to reproduce" is an instinct. — schopenhauer1
The question at hand is the moral question of what can deliberated upon regarding suffering, not the origin of "human suffering" in general. — schopenhauer1
Human murder cannot occur if humans did not evolve Sherlock!t's similar to attributing a murder to human evolution or compassionate act to human evolution. — schopenhauer1
the argument is not valid or invalid because you think I'm a misanthrope or you have prescriptions for me. — schopenhauer1
I see animal upon animal suffering as different precisely because it is non-deliberative actions. — schopenhauer1
I presented to you a claim and you have yet to address it, — schopenhauer1
Genetic fallacy and avoiding the issue- you don't like the source (me), so it must be wrong. But it's true, ad homs are considered not legitimate in good faith argumentation, because they detract from the argument. They are an act of desperation or embellishment, or appeals to emotion from the proverbial "crowd", or meant to throw someone off by making them angry or hurting their feelings — schopenhauer1
Again, I see no scientific claim for your reproductive imperative. If it is so pervasive in scientific literature, show me the overwhelming evidence that this exists. — schopenhauer1
things that aren't present but can definitely happen in the future based on my actions (procreation). — schopenhauer1
Indeed, this is the kind of behavior unnecessary in a philosophy forum and leads to unnecessary and incessant trolling. — schopenhauer1
Just stop being an asshole and argue your point. Otherwise you are right, you are not worth debating bedirectlycause most of it is rhetorical blather. — schopenhauer1
In your example it is the fact a person has expended some effort that makes them deserve something, not the fact what they have done will likely yield a certain outcome. — Bartricks
Perhaps from the 'thought experiment' of a sentient species that reproduces asexually and has no natural control over the process but still 'suffers' in life in the exact same way humans do, would help you see how shallow your antinatalism is. The fact that humans procreate sexually is a biological happenstance and therefore the origin of procreation through sex had no moral driver (as I have now stated many times.)I would simply consider that an unfortunate situation, and not a moral one because they can't have a choice in the matter. What do you think I would say? — schopenhauer1
So by your logic, would you stop a lion from eating a human? If your answer is yes then why do you feel differently when its a lamb getting eaten by the lion? Does the lamb not suffer?A lion eating its prey can't deliberate on it, so it is amoral. It is unfortunate for the prey getting eaten at that particular time though, nonetheless — schopenhauer1
it's a better look. — schopenhauer1
You have not overcome the argument that to conflate THIS preference with instinct is pseudo-scientific misconception. — schopenhauer1
Unnecessary harm here has been explained earlier. It has to follow criteria like: — schopenhauer1
It's always morality about what the parents do, not the child born. — schopenhauer1
I refer you to philosopher David Benatar's asymmetry argument. https://en.wikipedia.org/wiki/David_Benatar — schopenhauer1
Antinatalism is a vile viewpoint. I offer no apology for any insult I have so far typed regarding your attempt to peddle it as valid. I think antinatalism is dimwitted and cowardly, that does not mean you are a complete dimwit and a total coward, just sometimes and only in my opinion based on your typings.like you need the theatrics of "you dimwit" and "coward" and things like this.. — schopenhauer1
Two political sides just insulting each other is not debating the policies at hand. We've all seen examples of constructive debate and something that resembles a debate but was just a way to insult the other side. — schopenhauer1
Dude, you should know basic definitions before you make a fool of yourself: "Procreation- the production of offspring; reproduction".
Reproduction can be asexual or sexual. — schopenhauer1
It's arguable that it is a "compulsion" — schopenhauer1
Again, unnecessarily harming people is always wrong. — schopenhauer1
Yeah, right. You really hurt me when you smashed your face onto my knee and then repeatedly hit my foot with your crotch. Good technique! — Bartricks
Don't procreate. — schopenhauer1
Because not being able to unnecessarily harm others, even if it frustrates ones preferences, even if one is doing it because one wants to focus only on the possible positive outcomes, and intends only the best, is wrong. — schopenhauer1
I mean all of life is going to have harms, and you can try your best to dismiss them as "learning experiences", but then you can cause any harm to someone else in the name of "learning experiences", but you most likely would not do that. Rather, unnecessary harm is unnecessary harm. — schopenhauer1
A preacher doesn't make arguments. I make arguments. You just say stuff. It's tedious. Up your game. — Bartricks
I got it - but I've been listening to Billy Joel ever since you posted..... — Cuthbert
"Don't go changing, to try and please me......" — Cuthbert
I understand why anyone with little in their lives on a day-to-day basis, except suffering, turning to whatever escapism they are able to take part in. I wish I had more power to help all such people.Guilty pleasures, that's all that's on offer at the moment. If not eliminate, like you said (morphine), minimize suffering — Agent Smith
So you are literally stating the cause for which you are using people (by harming them unnecessarily). — schopenhauer1
Let's meet halfway as I've been suggesting, unknowingly, all along. Those who can guarantee a reasonable degree of comfort for their children are welcome to procreate but those who can't should use contraceptives/avail of abortion clinics/at the very least, have fewer kids. Life isn't a bed of roses, but it ain't all sunshine and rainbows either. — Agent Smith
antinatalism probably spawned in a fit of severe depression and to that extent its validity is questionable. — Agent Smith
Like all things, antinatalism isn't meant for everybody, being reserved as it were for extreme suffering, — Agent Smith
Well, it doesn't exist anyway but do you not think an ETERNITY in heaven would become the same torturous experience as hell?Nobody wants to go to hell for sure! — Agent Smith
That should make natalists think a thousand times before they go preaching door to door. — Agent Smith
Would you or would you not put down an animal who is beyond help but suffering (intensely)? That is to say are you for or against mercy killing? I'd wager you aren't averse to putting the suffering out of their misery with a coup de grâce — Agent Smith
Some of us are in a whole lotta pain, mental/physical/both; so much pain in fact that such folks would even describe their existence as hell! Wouldn't you then honor their request to die (rather than suffer)? — Agent Smith
f such cases exist and one simply can't ensure that one's children won't ever end up in a similar situation, would you still want to have kids? — Agent Smith
First of all there's the anguish of not wanting to live and to add insult to injury one has to experience the agony of dying too. — Agent Smith
One does not have the right to impose a lifetime of injustice on another person — Bartricks
if procreative acts visit great injustices on those whom they create — Bartricks
Desiring to hurt others, for example, is a bad desire. — Bartricks
There's an argument in the OP. You need to address that argument. — Bartricks
Currently you are simply venting. — Bartricks
an unrecognizable and extraordinarily unhealthy lump of nonsense. — Bartricks
True, but for the poor, the sick, suffering > happiness. — Agent Smith
Antinatslism is for these demographics. Another issue is the difference in weightage of suffering & happiness: :sad: ≥≥ :smile: + :smile: + :smile: +... (you get the idea). — Agent Smith
Sweeping generalization? — Agent Smith
I am not hopeless (even in brackets). One person's romance can be experienced by another as pure trauma.I was a (hopeless) romantic too once. — Agent Smith
Do you really think the rich qualify as good parents merely because they are rich?I made it a point to mention the well-to-do and their right to have as many children as they wish. Only they'll never be able to ensure the happiness of their progeny to a 100%. — Agent Smith
I think its time to treat you as an innocent. Italian sounds most apt imo.Address it, Sound and Fury. The premises are clear. Deny one. — Bartricks
Full of sound and fury. Address the argument — Bartricks
Also, I did mention it quite clearly in my previous post that selling antinatalism to the suffering is preaching to the choir. — Agent Smith
Second, the only basis upon which you think the universe has desires would also show that my underpants have desires. I conclude, then, that you are not very good at understanding or making arguments. — Bartricks
Where are the supporting documents that children chose to be born? There are none! — Agent Smith
The suffering are sold on the idea of anitnatalism. — Agent Smith
The parents would need to be held accountable for the misery that their children go through! Only then will the full meaning of antinatalism sink in! — Agent Smith
I like Sean Carroll and buy into the idea of a multiverse. — Jackson
