I just don’t see how this is in any way a radical idea. — praxis
What you mean or the history? Please elaborate either way. — praxis
Art for art’s sake, if that’s your meaning, predates FN. — praxis
What does that mean? — praxis
what were his most radical ideas — Joshs
But sometimes there is justice in claims of cultural exploitation and expropriation too. — unenlightened
According to which culture? — unenlightened
There is a kernel of justified complaint when the white industrial complex ignores black musicians but exploits black music as with Elvis for example. Or when companies try and patent traditional medicines like neem. http://news.bbc.co.uk/1/hi/sci/tech/4333627.stm
I don't know where the cultural lines should be drawn, but somewhere around exploitation and oppression. — unenlightened
It is nonsense to say only x can talk aboud x is what I meant. Busy atm … will read later — I like sushi
In the OP — I like sushi
Based purely on that snippet it is nonsense. I will read later — I like sushi
It is a completely paradox since it starts. They seek for attention in their own identity while they mistreat the others ones — javi2541997
Nah, you're trying to make the fact that it's fictional mean that every fact contained in it is false. To be fictional simply means the factual claims in the book need not be true for the relevance of the story, but it doesn't require they be false. — Hanover
It's always people who do the slayings, whether in the name of God or, more topically, Putin. At least we can define God as the good and deny unholy acts are decreed by him, but only falsely in his name. The same cannot be said of Putin. He is not an ideal or representation of the good. — Hanover
What a survivor can bring to an account of the Holocaust is personal experience. Personal experience alone is insufficient. One must also have the capacity to tell the story. Having personal experiences of any kind and being able to communicate what that experience was like just isn't that easy to do well. — Bitter Crank
Good. You concede you "have the experience of being a biped." Biped - that's one quality you possess. You have other qualities too: maleness and whiteness.
The burden is on you to explain how you manage to "have the experience of being a biped" while not having the experience of being white and male. All three are qualities you possess. — ZzzoneiroCosm
Your are a white male; you have experiences; they are, of necessity, the experiences of a white male — Bitter Crank
I think you were saying that you don't consider your life different because of race or gender? — Gregory
T — ZzzoneiroCosm
Then your assertion rings disingenuous, silly, tendentious. It's clear you have an agenda. Enjoy. — ZzzoneiroCosm
The books are labeled according to Greek letters. Are you referring to Lambda or Mu? — Paine
Do you know what it feels like not to be a white male? — ZzzoneiroCosm
What I proposed does not necessarily mean that I believe in an afterlife. I simply wanted to investigate the implications a certain interpretation of the meaning of eternity would have on an afterlife if one assumed it existed. — charles ferraro
If eternity is defined as the absence or negation of time, rather than simply as an unending future, then what implications would this have for my life after death?
Eternal life would not simply mean an unending future life but, rather, a life unfettered by time, freed from the temporal dimensions of past, present, and future.
Upon my death, I would not merely encounter in heaven only those persons who died before me, but I would also encounter in heaven all those persons who I thought I was leaving behind, and I would also encounter in heaven all those persons who would be my future descendants.
Any comments about this? — charles ferraro
I'm not sure what you're trying to say here. I'll try to make clear what makes sense to me. I'm with Hume, at least as I understand him based very limited experience. It doesn't make sense to call knowledge a priori if it's dependent on knowledge based on experience. I don't see how that is different from what is called a posteriori knowledge. — T Clark
Those who have experimented with psychedelics often describe a sensation of connectedness with objects around them, things like rocks, trees, or rivers. Sometimes the "connectedness" is more literal, as high doses of psychedelic drugs like LSD may cause users to believe the walls are talking to them.
[Eric Schank, SALON] — jgill
I don't know what texts you are referring to assert these statements with such certainty. — Paine
Yes, I get the unmoved part. Where in Aquinas does he suggest this agency is not an 'efficient cause'? — Paine
Please cite where you read this in Aquinas. From the point of view in Aristotle, referring to an 'unmoved' mover is the ultimate image of an efficient cause. — Paine
To give it a push. — Haglund
Point taken. I see them as joined together. But proceed with the same question regarding 'final cause'. — Paine
So that's not motion? How can things get in motion without giving them a start kick? — Haglund
Rather than present a challenge to this statement, I ask you to provide the basis for it.
The 'formal' cause, by the way, is to say that what one has been made for, is for the sake of fulfilling that possibility to the furthest extent. — Paine