Yes. Have you ever wondered why publishers go to so much trouble to design a cover that conveys what the book is about and put more information on the back and flaps?Ever heard the saying "Don't judge a book by its cover"? — Sir2u
Prehistory is an acceptable designation for the historical period during which sufficient data is available to piece together what people were doing. I was remiss in not including that.So how is the 30,000 year span that you have called historical if most of it is in prehistory?
Or is there another term that you would you like to use for the 25,500 years before the invention of writing. — Sir2u
What's it to do with books? You've presented a point of view and advocated for it quite vigorously. I see no reason to move the conversion into unrelated contexts.So you justification for saying that a book is bad is the few words on the cover. — Sir2u
By all means, avoid fanaticism!I try not to get too set in my way of think, it tends to make one biased. Fanatical even. — Sir2u
Depends on the judges.Your lose, if you cannot argue both sides of a debate you will end up losing it. — Sir2u
I thought the subject was history, not paleontology. My mistake.So you do not believe that dinosaurs existed or the homo sapiens were around over 300,000 years ago? — Sir2u
I'm desolate. I had no idea!Ah, now you have hurt my feelings. :cry: — Sir2u
I can only judge by what I've seen demonstrated.You have no idea how wide my point of view is, I at least could argue without bias from either point of view. — Sir2u
My convictions based on what I have learned are consistent, yes.You seem to only have one. — Sir2u
In this, we also differ.Just because I decided to argue from this side today does not mean I could not oppose it tomorrow, because I really don't give a shit about any of it. — Sir2u
Something on the order of 30,000 years. Beyond that, the solid evidence is so fragmented that most of it is conjecture.And just how long is your historical perspective, if that is not an impertinent question? — Sir2u
Doesn't one? I suppose it helps not to give a shit.One never knows today what is counted as racist, feminist, homophobic and so on. — Sir2u
No, I don't 'shut down'. I question the basis of the example, its relevance to real life, its constraints and its aims. Having thought about it, I then decide whether to take it seriously, dismiss it as silly, reject it on the grounds of invalidity or trickery, or respond to it.Really? You can't take Searle's Chinese Room seriously? Mary's Room? The Experience Machine? The Transporter Problem? The Utility Monster? You just mentally shut down when you hear stuff like that? — RogueAI
I have many thoughts on the topic, and some historical data which I'm not prepared to share since they're available to anyone interested enough to bother. The most straightforward causes of what is called terrorism (When states, including powerful empires with gigantic armies and unlimited ordnance, indulge in terror against weaker opponents, it's called something else - maybe even counter-terrorism) is a people's sense of oppression, repression, and impending existential threat.All I asked for is what you think the reasons are for terrorist actions that have happened recently. — Sir2u
A democracy (whether sound or flawed) can be split on a key issue, like which religion should be dominant or which claimant has a right to rule, or whether a large segment of the population should be owned like beasts of burden. This particular split was inevitable. It written into the constitution. As industry and trade developed, the southern states, being almost entirely agricultural and focused on export, considered themselves unfairly taxed on imported manufactured good. And the agricultural economy had the single advantage of inexpensive captive labour. That was something the southern states would not give up, and were determined to spread through new territories beyond Missouri as the nation expanded westward. Th federal government would not allow that - could not allow it, lest the slave states outnumber and overwhelm the the free states.I mean that, as far as I can see, civil wars and “Smutas” are an attribute of an authoritarian society, not a democratic one. — Linkey
I don't know how representative the vote was, but the leaders certainly had general support. Most of the people wanted to retain their accustomed lifestyle; the whites obviously wanted to retain their racial ascendancy and privilege - many still do. The peasants certainly didn't want a whole lot of liberated slaves competing for their pay or having the vote or being allowed to own property. There wasn't much popular support for secession at first (at least in South Carolina where the movement started) as long as the question was one of states rights; the change came when Lincoln was elected president and the institution of slavery was seen to be imperilled.My question is: when the southern states seceded from the northern states and mobilized, was that the decision of the people of those states? — Linkey
I suppose that could be inferred from the taxation-representation POV. But even that's bogus, when you consider that white men in the South were already over-represented.I heard that the American Civil War was in some sense the second American Revolution, please clarify this. — Linkey
Or vice versa. People who claim a religion don't just kill the irreligious and the heretics, they also kill those who profess a different version of their own religion, and those who profess their same religion but fight for a different king, people of their own nation and faith accused of crimes, their rivals, neighbours, fathers, spouses and other drunks at the same tavern.But I don't think history shows religious people any worse than irreligious or atheistic people. — Ludwig V
Stops me from taking it seriously, yes.Does that stop you from thinking about the morality of the situation? — RogueAI
Let's just do that then. I'm up for discussing novels.It's like reading a good fiction book. — RogueAI
I think my point is obvious. The implausibility of a moral thought experiment is beside the point. I mean, what are you doing standing next to a switch near a runaway trolley car with five people tied to the track? — RogueAI
Why bother?If you like, imagine the Brits have developed some super duper nerve gas that kills if it touches any exposed skin and the only effective defense is a hazmat suit. All civilians near the landing site have been given an antidote. — RogueAI
I thought the example was about WWII. Quite a lot is known about WWII.You think that's implausible??? — RogueAI
Suppose on what evidence?I would suppose that methods of doing this had already been tried, obviously without success. — Sir2u
I could. But it would take too long and you would never be convinced anyway, so it seems like a futile effort. You, as well as the world leaders in control, can read the effects of past foreign policy decisions for yourself.Maybe you could enlighten us on what you think might be the causes of some of the terroristsy things that have happened recently and give us some advice about prevent them from happening in the future. — Sir2u
And for that, they should die? I respectfully disagree.As it says in the article, the Palestinians are the ones that have the responsibility to stop the terrorist that are supposedly acting on their behalf. — Sir2u
Kill 'em all!Many of the countries that host terrorist groups have corrupt governments that are unwilling to stop them because of the financial gains involved. — Sir2u
The people are loyal to the monarch and aristocracy, the pope and high clergy, the populist demagogue, the warlord, the caliph, the ayatollah, the governor, the chieftain, the general, the company, the regiment... The rulers are loyal to their own power structure. They do the plotting and declaring; the people do the fighting and dying.Who are they going to be loyal to if not the people that make up the nation? — Sir2u
Now I understand you a little better.The world is the source of all value, and because of this, the world presents the very possibility of ethics; therefore, the world IS an ethical "agency". It IS the transcendental source of ethics. — Constance
I would appreciate if you refrained from telling me what I mean. I disagree that "the issue" of religion is ethical. In the wrong context, I have no wish to access it.It is not that you disagree, rather it is that you can't access the issue. — Constance
EErr, and just who are the nation and the empire? Surely they are the people? — Sir2u
Okay. But some are more fantastical than others. The answer to this particular one: Yes, he'd probably use whatever means he considered effective; he would not be hampered by moral considerations. His biographers would justify it, regardless of collateral damage or harm to British citizens, and continue to hold him up as a hero. It was the nation and the empire he served; the common people were not 'his family'.It started as an implausible situation and has continued throughout as one. What if questions usually have that characteristic. — Sir2u
No. It's about awe and wonder.Otherwise, as you would have it, religion is reducible a social dynamic. — Constance
Too big for us, and we don't like to let go.What kind of a "place" is the world that calls for religion to be in the explanatory response to it? — Constance
If you already believe you have a firm grasp on what you consider the essence of religion, why did you ask? I happen to disagree, but I do not have an ethical case, only an anthropological and psychological theory.Religion IS metaethics, and this requires a look at what ethics is, and so how is it you know you have before you an ethical case at all? — Constance
But that was not the OP question, was it? And, no, it's much simpler; it's more contrived.This is not a psychological question or an anthropological question. It is much, much simpler: what are the necessary conditions for a problem to be an ethical problem? — Constance
I don't think so. I think morality came into - was wedged into - religion much later, and ethics became a philosophical subject later still. The rules of social behaviour - codified and explicated as ethics - exist outside of religion and don't require any supernatural component or coercion.Answer this, and you have opened the door to an inquiry into the nature of religion. — Constance
Then how would it stop the enemy, who would presumably be more prepared for gas attack than the local peasants?My dad told me that nearly all of the people in England had gas masks, so I doubt there there would be too much collateral damage. — Sir2u
One of the fundamental questions of existence: Why? For no reason whatsoever? Just a result of a vast near limitless universe where every possible combination of planetary factors, collisions, and lack thereof just so happened to result in a place where eventually every genetic variation possible occurred that just so happened to produce the only advanced, intelligent, thinking species that engages in complex thought and communication and have managed to master every frontier available to us as a result of random, nuanced evolution while, somehow, the closest match, supposedly one notch down is a wild, mute occasional-biped running around throwing fecal matter at one another? — Outlander
Religion offers lots of things, including structure, self-worth, rules of social behaviour, rituals, opportunities for catharsis, community, solace and superiority. Not all of those are constructive.That just adds up perfectly fine to you, case closed, no further questions? Not to some. Which begs an explanation. Organized religion offers this explanation. — Outlander
Short and simple: The bigness of the world, the sky full of stars, the power of elements.What were people responding to that gave religious thought its basic meaning? N — Constance
That's a very different conversation, but has its roots in the same time period.Not unlike asking what technology is really about apart from the long talk about machines and electronics. — Constance
There was a great deal of mysticism and spirituality and superstition long before the organized religions, with sacred texts and a hierarchy of clergy that give rise to most of this 'fuss'.I hold that religion actually has a foundation discoverable in the essential conditions of our existence. Something PRIOR to all the metaphysical fuss and facile refutation. — Constance
Yes, I see that!Not true for me. I made the mistake of buying licencing some maths/science books for Kindle. — GrahamJ
Presumably it would only be on the landing force which has stormed an isolated beachhead? — BitconnectCarlos
My first responsibility is to my people and my country is in imminent danger. Not my first choice of weapon, but if my hand is forced I'll use it. — BitconnectCarlos
in reverse order. What's left of the country being thus defended will not be known until afterward. Like the Coventry decision on a much larger scale.responsibility is to my people and my country
Though, I don't believe in modern war as a form of "collective self-defense". The nature of war is simply too diffuse for that. — Tzeentch
Faith goes where fact dare not, bridging many a void. — DifferentiatingEgg
But the best form of self-defense is running away, or simply not getting into situations that might require one to defend oneself. — Tzeentch
Among many other things, cockroaches are disgusting. — Lionino
The other antelopes do.
The lions do.
The vultures do.
The bacteria do.
The grass does. — Fire Ologist
Yes. Thank your God for creating it, since you consider pain good. Job questioned it and Jehovah told him : Because I'm bigger than you. He accepted that and if it's fine for you, be happy. I disagree that there is anything intelligent or benevolent in a system that requires antelope to die in agony, torn apart by lions. They don't get the option of "working with it".But if we want to live at all, we’re going to have to work with it. I didn’t say like it, I said work with it. — Fire Ologist