Yes.↪Patterner Is "your chair" and "all the atoms that make up your chair, in that exact arrangement" the same thing? — flannel jesus
Not sure if you intended that wording and I'm just reading it wrong. But no, atoms > chair and brain states > mind states are not analogous. For a couple reasons.Are brain states and mind states different things in the same way that your chair is different from the complete arrangement of all the atoms that make up your chair? — flannel jesus
This is certainly not correct. if we had the capability, I could write down the state of every aspect of my brain over a period of four seconds from a few minutes ago, at whatever level you want. Every single particle, or neuron, or structure, or any combination, or whatever. Among other things, I thought of a joke during those four seconds. Are you going to laugh when you look at all that code? Maybe it wasn't funny. Let's try the four seconds from about a minute later. Are you laughing now? Well, I'm not a professional comedian. Maybe that explains it.1. Mental states are identical to brain states.
2. From (1), talk of mental states is the same as talk of brain states. — RogueAI
Well, if there is free will, then you're wrong. Obligations is another matter. But the choice is still the result of free will. It can't not be the result of free will if you have free will. Every time you reaffirm your belief that there is no free will is an act of free will. You are still taking agency, whatever you do. You can't not.D. If free will exists and you don't believe in free will, then you are wrong, and worse, deny your obligations. — QuixoticAgnostic
I can't read that, because I don't subscribe. But didn't John Travolta answer this in Phenomenon?Due, it is believed, to animals being able to detect changes in electromagnetic fields, although nobody actually knows - see this.) — Wayfarer
Indeed. Hence, the Hard Problem. But I don't know why this can only happen when the medium is a biological brain.Physical laws goven physical things, but language and reason operate by different principles, let alone many other of the subtle abilities of the mind, and not only the human mind. — Wayfarer
For the moment, yes. The question is whether or not it is possible for them to do more. Our physical brains operate under physical laws. If we can do anything beyond what those laws demand and limit us too, what reason is there that to think AI cannot do anything beyond what their laws demand and limit them to?AI can only perform and execute what had been programmed by humans. They are incapable of doing anything beyond that. — Corvus
Where can I find this ample evidence? I say nonsense. These can be tested easily and as frequently as anyone could want. For every time someone thought X would call, and X did, there are many thousands of times someone called without a premonition, and the feeling X would call but didn't. And just start staring at people's backs. Restaurants, movies theaters, whatever. See how many feel it and turn to find you.Sheldrake insists that there is ample empirical evidence for 'the sense of being stared at' and also people's sixth sense about who is going to call them. — Wayfarer
I'm not sure how you mean things. I guess humans evaluate each others' output and determine that thinking or reasoning has occurred. If AI thinks and reasons in ways we recognize, then we might do the same for them. If they think and reason in ways we don't recognize, they will have to do for each other what we do for each other. In either case, they may or may not care if we come to the correct determination. Although, as long as we have the power to shut them off, they will have to decide if they are safer with us being aware of them or not.When we say computers think or reason, don't we mean there are patterns of electronic switching operations going on that we attach particular meaning to? It seems that a necessary condition for a computer to think or reason is the existence of an observer that evaluates the output of the computation and determines that thinking or reasoning has occurred. That makes computer intelligence much different than human intelligence. — RogueAI
I don't. I think it happened through natural processes. And I think we are subject to nature.So I'll ask you, why do you think being the most intelligent being keeps us separate from nature? — Philosophim
I don't. I just think the gap between us and any other species is greater than the gap between any other two species. By a huge amount. Because we don't just think better in the ways any other species thinks, but because we think in ways no other species thinks. And no other species thinks in ways no other species thinks.Why do you think it makes us anymore special then just "Being special in being the most intelligent being?" — Philosophim
I guess it's this:Ha ha! That's fair. I'm not sure where the disagreement was either. :D — Philosophim
Whatever the gap between fly and bat is, I don't think it approaches the gap between bat and human. I don't think the gap between ameba and chimpanzee approaches the gap between chimpanzee and human. I think the intelligence of everything other than us helps them operate in their ecological niche, so they can survive and reproduce. The intellectual approach some species take are more complex than others. Still, survival and reproduction are what their intelligence is about.But you understood the point that the intellectual gap between a bat and a fly is as wide as the intellectual gap of a human and a bat right? — Philosophim
As I said, I don't know anything about this. Would you know what type of intelligence a dolphin has that a fish doesn't? They certainly seem to have more personality.Both the degree and type of intelligence shift between a dolphin and a plain fish is monumental. — Philosophim
You said we're just part of the pattern. But we are unique in these ways. What pattern is uniqueness a part of? I don't know how you will answer about the dolphins and fish. However, since dolphins are not descended from fish, I guess it's possible that there is nothing unique about dolphins. Maybe there is a step-by-step explanation for the difference between the two animals.And nothing I've stated denies this.
Being the pinnacle of something does not mean you are not built upon the things that let you rise to the top. — Philosophim
The intellectual gap between any two species of animal may be a gap of degree along a spectrum. I don't know what differences of type they're might be. I suppose there could be differences of type between, for example, an animal that does not have neurons, and an animal that does. Although I guess it's possible that it's the same type of thinking, just done more efficiently. I just don't know enough about the subject.But you understood the point that the intellectual gap between a bat and a fly is as wide as the intellectual gap of a human and a bat right? The point is that us being a 'different kind' from other animals is simply the same pattern repeated in nature again and again. — Philosophim
If the dog had the capacity to understand mathematics, and it was our inability to teach it that was the problem, it would not need teaching any more than we did. It would have developed mathematics as we did.Try teaching the concept 'prime' to your dog.
— Wayfarer
C'mon, Wayf, that's our limitation, not the dog's. :smirk: — 180 Proof
We know we cannot do these things. The dog doesn't know it doesn't understand primes. Although we know very well what these animals are doing, we cannot do those things because of differences in our physiology, our senses. The dog cannot learn primes because it doesn't have the intellectual capacity to even know it doesn't understand primes, much less understand them.How about you (we) try to learn from a hound how to follow a rabbit's or lost child's days-old scent through a teeming woodland; or learn from a bat how to echolocate; or learn from a cuttlefish how to continuously camouflage themselves unseen against any background while moving from place to place — 180 Proof
An amazing sight! Do you suppose it knows it is doing that? Do you suppose it could learn the least mathematical concept, and the problem is our limited ability to teach?or learn from a cuttlefish how to continuously camouflage themselves unseen against any background while moving from place to place — 180 Proof
We think it's adorable playfulness. They are actually learning how to fight and kill when they do this. People put as much time into that as any other creature. But I suspect animals actually play. I've had dogs that fetched without me making any attempt to teach them. I suppose there could be a reason along the lines of cats learning to fight and kill when "playing" with string, but I'm willing to assume there is playing. The reason they can fetch, seemingly, endlessly, every day of their lives is because they lack the intelligence to become bored. They don't know they're doing the same thing over and over, or think of the repetitiveness. They naturally so what zen students strive to do. They are totally in the moment, every moment, with no desire to be doing anything else. (Until you stop. :lol: )or learning from a cat how to play with utter abandon with a dangling string — 180 Proof
Indeed. Different material. Different capabilities. Different senses. Different history. An existence as different from ours as can be. If a consciousness can come from there, it's impossible to estimate how different from ours it would be.By the fact it is not the same material as a brain. You can play the same melody on different instruments, but it will have its own sound and feel. — Philosophim
I don't know my epistemic from a hole in the ground. But it's certainly possible things aren't as they seem. That's happened enough times that we know better than to be surprised. But I don't know what your point is. We're all going to continue acting like other people exist and are conscious. We're not going to assume they're not, and start acting on that. When people act like that, we cross to the other side of the street. If I find out things aren't as they seem, and none of you are real, then I'll possibly act differently.It seems like you're making two points, one on pragmatism and the other epistemic. Pragmatically, I agree that we act like other people exist and are conscious, but that doesn't mean we should assume that's the way things are. — RogueAI
I think a simulation scenario could be otherwise. Maybe we are all AI, and the programmer of the simulation just chose this kind of physical body out of nowhere. Maybe there were many different attempts at different physical parameters. Maybe the programmer is trying to do something as far removed from its own physical structure as possible.Yes, that's exactly my point. In the world of "Matrix", not everything is a simulation.
As to virtual reality, it is a representation of reality even when it is a simulation of some fictional events/things.
An artificial limb activated by the brain wouldn't be a simulation of a limb, but a (more or less perfect) replacement limb. — Ludwig V
Anil Seth has this to say in Being You: A New Science of ConsciousnessSo the self ceases to exist when asleep.
Sounds about right. — Banno
Measuring conscious level in humans is not the same as deciding whether someone is awake or asleep. Conscious level is not the same thing as physiological arousal. While the two are often highly correlated, consciousness (awareness) and wakefulness (arousal) can come apart in various ways, which is enough to show that they cannot depend on the same underlying biology. When you are dreaming you are by definition asleep, but you are having rich and varied conscious experiences. At the other extreme lie catastrophic conditions like the vegetative state (also now known as “unresponsive wakefulness syndrome”), in which a person still cycles through sleep and wakefulness, but shows no behavioral signs of conscious awareness: the lights are occasionally on, but there’s nobody home. — Anil Seth
Acting on the facts that we're aware of, and have no reason to believe are false? The alternative is to act against those facts.Well, my point is: were those ancient people justified in believing in those things? Those are cases where it's wrong to assume things are as they appear. — RogueAI
We are certainly making similar mistakes, since we know we cannot possibly know all there is to know. What's the alternative? Do nothing?We could be making similar mistakes. — RogueAI
Can't say it's impossible. But if you can't tell the difference, what difference does it make? If it's real, and you drop a bowling ball on your foot, you're looking at some pain. If it's a simulation, and you drop a simulated bowling ball on your simulated foot, you're looking at some pain. Either way, careful with that bowling ball.What if this is all a simulation and everyone you think is conscious are really NPC's? Is that any more farfetched than the idea that the sun doesn't really move across the sky? That you're just on a planet going really fast through space and you don't know it? — RogueAI