The way out is to see that rigid thinking will not answer — unenlightened
Obviously there are people here who would have preferred the young woman step in front of a moving train or tractor trailer to end her misery.
It is their right to feel that way.
I just disagree. — Frank Apisa
This is a very pessimistic characterisation. My Skoda Octavia is not woefully inadequate simply because the ultimate car still has to be invented. It's entirely adequate but I won't win an F1 race with it. Most therapies that have been developed help, even if they don't cure every mental disease. — Benkei
I think in a situation of crisis, one would tend to intervene, but the length of time in this case seems to indicate that many things have been tried and have failed. So it is not a question of intervening or not, so much as a question of stopping intervening when many interventions have failed utterly. — unenlightened
As it is, the Dutch health care system is one of the best in the world and absolutely free for children up to 18 years old. — Benkei
Even for adults suffering from depression euthanasia is often not open to them and results in a significant number of grisly suicides. I would like it to be better available for people who mentally suffer unbearably without any chance of improvement but I have no idea how realistic that is without it becoming to freely available. — Benkei
noted that it related to the feelings and motivation of the actor, and not the feelings of the recipient of their action. — unenlightened
If you believe that your value that death is the worst possible harm can be deduced from other, lower-level values then show your reasoning and we can discuss it. — andrewk
The analogy is appropriate to the feelings of the person the receiving end, rather than the feelings of the performer of the act. Interesting that you seem to regard the feelings and motivation of the rapist or medic more significant that those of the victim/patient. But from their pov both are violations of the body by forcible penetration of an intimate orifice against one's will, and in such a case, forced feeding would almost certainly be experienced as a third rape. — unenlightened
But NKBJ will not be able to acknowledge it. — Frank Apisa
And "death" is a decision that each individual should be able to make for him/herself...without the intrusion of people like you. — Frank Apisa
Perhaps the question about the relative severity of such harms is so fundamental that it cannot be reasoned out. — andrewk
Are you actually going to put forward an argument to support your claim that we should force feed people, or are you going to content yourself with one-line jibes? — andrewk
There is nothing to argue against. You have only made a claim, and your only support for it is the word 'clearly'. — andrewk
All I can say to this is that I very strongly disagree with this, and it seems many others on here do too, so at least you should concede that the 'clearly' in your claim is inappropriate. — andrewk
For anybody favouring the forceful intervention route, I suggest you watch the scene in the recent movie Suffragette where a hunger-striking suffragette is force-fed in prison.
The rape analogy is neither accidental, nor imaginary. — andrewk
What are you suggesting they should have done, that they did not already do? Force-fed her? — andrewk
If she was in pain enough to still want to die three years later, and to actually go through with it, all the way to the point where its not something you talk to people about in order to get them to see you a certain way and something you actually do - then, I don't see anything wrong with it. She was 17, sure, but it's hard to imagine she'd feel different at 18. — csalisbury
If it were fundamentally wrong then we would not be able to do it — 420mindfulness
The act of killing an another for sustenance is natural throughout the natural kingdom, including in the plant kingdom, and therefore does not fall into the realm of ethics. — 420mindfulness
Can you ethically justify eating meat? — Kaz1983
If you think that ideas are only had by humans and you conclude from that that they cannot be anything other than what we know about them by virtue of having them, you are ruling out the possibility that animals or advanced alien species have ideas. — Janus
They cannot exist apart from cogent beings. — NKBJ
And that, I swear, is my last word, for at least the next two days, as I have other duties pressing, and really can't repeating the same thing over and over. — Wayfarer
But the same can be said of the critics. — Wayfarer
This apparently is being validated in numerous studies. It overturns what had been a pretty hard and fast dogma in neo-Darwinian orthodoxy, namely, that 'acquired characteristics' (let alone memories!) can't be inherited. But now it appears that they might be. So if there's some way that 'memories can be transmitted between generations', then at least there's an analogy or metaphor for the possibility of this past-life memory phenomenon. — Wayfarer
There is an obvious conflict between such beliefs and scientific materialism. — Wayfarer
I think there is a new consensus emerging against this very idea, but the fact that you state it so baldly is very helpful, thank you. So let's just reflect on that before considering what that might be. — Wayfarer
So, well aware of the criticisms, but again, I don't find it persuasive, in light of the volume of data. — Wayfarer
