For instance, I would imagine that many Platonists (capital P) would deny that anything has the sort of "mind-independent" existence that some contemporary philosophers would take them to be arguing for. — Count Timothy von Icarus
However, it does seem like you have made "objective knowledge" apply to essentially nothing. — Count Timothy von Icarus
Yet this is just assuming the conclusion. At best you've argued for a sort of nescience on this question, but skepticism and agnosticism are not the same thing as rejecting a thesis. — Count Timothy von Icarus
Ok, why can't this involve numbers, which are essential to modern science? Can we infer what biology and evolution tells us about how our sense organs work in some way corresponds to reality, but not that the math that underpins these finding does? Why is that? — Count Timothy von Icarus
Your position seems far more similar to Locke, Hume, Kant, etc. To be sure, Plato acknowledges a distinction between reality and appearances, but he does not suppose that reality is some sort of noumenal "reality as divorced from all appearances." Indeed, his supposition is that threeness, circles, etc. are more real than the world of sensible appearances because they are more intelligible/necessary/what-they-are. This is, in an important sense, the exact opposite of supposing that reality is the world with all appearances (including intelligibility) somehow pumped out of it or abstracted away. — Count Timothy von Icarus
You certainly seem to be. Your claim is that, for something to be properly "real" it must exist wholly outside appearances. — Count Timothy von Icarus
Do you think making a statue of a fictional character makes them real? I don't. Yet is chess fictional? Is world history fiction? Temperature? Dates?
Scientific theories and paradigms are human creations. Yet if these are thereby fictions, then your appeal to "inferring reality from science" would amount to "inferring what is real from fiction." — Count Timothy von Icarus
Shouldn't the usefulness of mathematics in science lead us to "infer" that it says something about reality? — Count Timothy von Icarus
He does not make a distinction between appearances as "subjectivity," and reality as the "objective/noumenal" — Count Timothy von Icarus
Presumably, the latter is an intentional fiction created to critique religion. It is one thing to claim that Homer's Achilles is a "fictional character." It is another to claim that the Iliad doesn't "really exist" because Homer wrote it. Do airplanes also not exist because they are the invention of man? States? World history? Chess? — Count Timothy von Icarus
Have you looked on both sides to see if the veil itself is real? — Count Timothy von Icarus
At least, Plato himself would reject such a cleavage in reality, — Count Timothy von Icarus
But presumably it tells us something about the reality of chess. — Count Timothy von Icarus
Well, my turn to ask for a definition: what does "objective" mean here? — Count Timothy von Icarus
As a follow-up, I would tend to think that the game of chess does not exist independently from the human mind. Chess depends on us; we created it. However, are the rules of chess thus not objective? Are there no objective facts about what constitutes a valid move in chess? — Count Timothy von Icarus
But isn't the follow up question: "why is it useful?" Not all of our inventions end up being useful. In virtue of what is mathematics so useful? Depending on our answer, the platonist might be able to appeal to Occam's razor too. A (relatively) straight-forward explanation for "why is math useful?" is "because mathematical objects are real and instantiated in the world." — Count Timothy von Icarus
Platonism is the view that there exist such things as abstract objects — where an abstract object is an object that does not exist in space or time and which is therefore entirely non-physical and non-mental. — Michael
“I want to rip out his heart and feed it to him. I want to kill people. I want to rip their stomachs out and eat their children.” — Mike Tyson
You're arguing that this instance of first degree murder was perhaps good? — Hanover
You know the underlying psychological process is [...] — Benkei
A few short years ago he was beheading people and setting them on fire for kicks, now he donates to children's hospitals. Who is this dark, tall and enigmatic man?
It's just whimsical to say that a guy that has now since the start of the war said how Ukraine is collapsing and how victorious the Russians are would be something other than a shill. — ssu
Using the metaphorical nose, this Korean scenario stinks of Guoanbu influence. — kazan
[...] yet there are many Putin apologists like one frequent commentator on the thread [...] — ssu
In fact one commentator in this thread [...] — ssu
Those great men you talk about were no more "god like" than people around today. They were just as ruthless, immoral, power-hungry, and cruel as you seem to want to be. Their status is a product of slanted history and your fantasy life. They killed and enslaved millions of people. — T Clark
