• Mathematical platonism
    For instance, I would imagine that many Platonists (capital P) would deny that anything has the sort of "mind-independent" existence that some contemporary philosophers would take them to be arguing for.Count Timothy von Icarus

    It is because they believed 'mind' (nous, if memory serves me right) emanates from the One, and it is through participation in this quality that we are able to gain an understanding of matters that goes beyond sense perception. The quality must exist as some form of emanation from the One for us to be able to participate in it.

    Plato and certainly Neoplatonists like Plotinus were quite mystical in their beliefs, where they believed experiences of higher realities were possible, but exceedingly difficult to describe because they encompassed qualities that preceded nous or the intellect, and were, literally, unintelligible.

    In a nutshell, 'mathematical platonism' would suggest people have experienced these higher realities and found mathematics to be existing within them.
  • Mathematical platonism
    However, it does seem like you have made "objective knowledge" apply to essentially nothing.Count Timothy von Icarus

    Which is essentially platonic, and that's exactly my objection to people using the term 'mathematical platonism'.

    I'm not rejecting platonism. I'm pointing out that it's being misappropriated here.
  • Mathematical platonism
    Yet this is just assuming the conclusion. At best you've argued for a sort of nescience on this question, but skepticism and agnosticism are not the same thing as rejecting a thesis.Count Timothy von Icarus

    Didn't I just tell you that what I am doing is expressing skepticism, and not making claims about what does and doesn't objectively exist?

    Ok, why can't this involve numbers, which are essential to modern science? Can we infer what biology and evolution tells us about how our sense organs work in some way corresponds to reality, but not that the math that underpins these finding does? Why is that?Count Timothy von Icarus

    Our sense organs do not show us the whole picture, and the same thing appears to be true for math and science.

    They're tools that help us model reality.

    Your position seems far more similar to Locke, Hume, Kant, etc. To be sure, Plato acknowledges a distinction between reality and appearances, but he does not suppose that reality is some sort of noumenal "reality as divorced from all appearances." Indeed, his supposition is that threeness, circles, etc. are more real than the world of sensible appearances because they are more intelligible/necessary/what-they-are. This is, in an important sense, the exact opposite of supposing that reality is the world with all appearances (including intelligibility) somehow pumped out of it or abstracted away.Count Timothy von Icarus

    Plato's objective reality is 'the One' - an indivisible, all-encompassing unity.
  • Mathematical platonism
    Hm. But how would one substantiate this idea that numbers exist in this different way?

    And why would numbers be able to exist in this way, and not flying spaghetti monsters?
  • Mathematical platonism
    You certainly seem to be. Your claim is that, for something to be properly "real" it must exist wholly outside appearances.Count Timothy von Icarus

    That's not what I'm asserting, because how would I know?

    The core of what I'm saying is that, as Plato argued, it is very difficult to even access the reality that underlies our world of sense experience, let alone make statements about this reality.

    So rather I am expressing skepticism towards those who would claim mathematics is 'objectively real', and also pointing out the contradiction in the term 'mathematical platonism'.

    Does that make sense?

    Do you think making a statue of a fictional character makes them real? I don't. Yet is chess fictional? Is world history fiction? Temperature? Dates?

    Scientific theories and paradigms are human creations. Yet if these are thereby fictions, then your appeal to "inferring reality from science" would amount to "inferring what is real from fiction."
    Count Timothy von Icarus

    In the context of a philosophical debate, I would argue all of those things are indeed human 'fictions', that serve a purpose for our human needs.

    Note that I am not saying that science shows us what is real, rather it seems to heavily suggest the existence of an underlying reality because it is able to make models of how that reality works to a degree that is at least accurate enough for our human endeavors.
  • Mathematical platonism
    Shouldn't the usefulness of mathematics in science lead us to "infer" that it says something about reality?Count Timothy von Icarus

    They're both tools for modeling an inferred underlying reality. But they themselves are human creations, accurate enough for our human purposes.

    They're useful because they're accurate enough. But it would be a mistake to believe they convey the objective nature of reality.

    He does not make a distinction between appearances as "subjectivity," and reality as the "objective/noumenal"Count Timothy von Icarus

    Neither am I, as far as I am aware.

    Presumably, the latter is an intentional fiction created to critique religion. It is one thing to claim that Homer's Achilles is a "fictional character." It is another to claim that the Iliad doesn't "really exist" because Homer wrote it. Do airplanes also not exist because they are the invention of man? States? World history? Chess?Count Timothy von Icarus

    If someone were to create a gigantic effigy of a flying spaghetti monster, would that suddenly make the flying spaghetti monster real?

    I'd argue all of those things you named are human creations, and therefore not 'real' in the sense that we are talking about right now.

    Obviously, we can make all sorts of practical concessions in what we colloquially refer to as 'real'.
  • Mathematical platonism
    Have you looked on both sides to see if the veil itself is real?Count Timothy von Icarus

    It is inferred that there exists our world of sense experience, and a reality underlies it. Science has gone a long way in confirming this, showing how our senses mislead us, and only show us the tip of the iceberg.

    At least, Plato himself would reject such a cleavage in reality,Count Timothy von Icarus

    It is pretty much the central theme of Plato. It's not that reality is cleaved, but that we do not experience reality - only a reflection of it. That's the cave.

    But presumably it tells us something about the reality of chess.Count Timothy von Icarus

    I think the word 'reality' is a misnomer here. Chess is something we made up. Would you accept it if people were arguing for the reality of the flying spaghetti monster?
  • Mathematical platonism
    You would not know whether equations describe true things. Maybe the universe does not work according to such rules, but we can make equations accurate enough to 'do the job' for our human purposes?

    I think knowledge here refers to absolute certainty, or objective knowledge, and the platonists were highly skeptical of that.
  • Mathematical platonism
    Well, my turn to ask for a definition: what does "objective" mean here?Count Timothy von Icarus

    Objective in the platonic sense refers to the reality that underlies our 'reality' of sense experience.

    We infer its existence, because we are able to consistently predict outcomes accurately enough for human endeavors. Mathematics and science help us do so.

    As a follow-up, I would tend to think that the game of chess does not exist independently from the human mind. Chess depends on us; we created it. However, are the rules of chess thus not objective? Are there no objective facts about what constitutes a valid move in chess?Count Timothy von Icarus

    Hmm.. I'm inclined to say that there are indeed no objective facts related to chess. Chess tells us nothing about this underlying reality.

    But isn't the follow up question: "why is it useful?" Not all of our inventions end up being useful. In virtue of what is mathematics so useful? Depending on our answer, the platonist might be able to appeal to Occam's razor too. A (relatively) straight-forward explanation for "why is math useful?" is "because mathematical objects are real and instantiated in the world."Count Timothy von Icarus

    Math is a very useful way of describing relations and ratios between things.

    Claiming things are real runs into all sorts of prickly problems, though. Have you peeked beyond the veil and seen it was so?

    Platonism is the view that there exist such things as abstract objects — where an abstract object is an object that does not exist in space or time and which is therefore entirely non-physical and non-mental.Michael

    I'm actually kind of curious what passages of Plato this refers to.
  • Mathematical platonism
    Isn't it easier then to accept that mathematics does not exist objectively, and is simply a very useful tool conceived by the human mind?

    Tying it back to the OP, who cares if infinitesimals exist objectively, as long as they are useful in creating more accurate models of reality?
  • Mathematical platonism
    As far as my understanding of platonism goes, it argues that ultimate reality can be accessed (with great difficulty) via mystical experiences which go beyond the intellect, and are thus unintelligible?

    So platonic mathematics implies someone had a mystical experience and discovered math still exists 'beyond the veil'?
  • Mathematical platonism
    I think this is a very interesting subject. I had a similar discussion not too long ago.

    When you say 'exist in a platonic sense', what exactly do you mean?

    I am inclined to argue that maths do not 'exist' in any objective sense.

    Math is a product of the human mind, and a very useful for modeling reality for human purposes. It's a way of describing ratios and relations between things. The actual objective nature of such relations seems inaccessible to humans though.
  • UnitedHealth CEO Killing
    That news site is satire, but who can tell the difference these days really?
  • Israel killing civilians in Gaza and the West Bank
    Ah yes, Mike Tyson. That paragon of moral philosophy. How could we forget about him?

    Let's see what other gems this treasure trove of wisdom has to offer:

    “I want to rip out his heart and feed it to him. I want to kill people. I want to rip their stomachs out and eat their children.” — Mike Tyson

    Ok, that'll do Mikey. That'll do.
  • Drones Across The World
    Usually whenever some US foreign policy debacle is unfolding, they start rolling out stories of UFOs, spy balloons, and now drones, apparently.

    It's easy to get caught up in the news slop claiming this is 'totally important', only for it to be forgotten a week later.
  • UnitedHealth CEO Killing
    You're arguing that this instance of first degree murder was perhaps good?Hanover

    Well, capital G 'Good' is a big word. Probably not that. It's not an example I would seek to emulate, or want others to emulate.

    But when people play stupid games they win stupid prizes. Both people involved seemed to have won their stupid prize.

    Maybe they can both serve as an example.
  • UnitedHealth CEO Killing
    It reminds me a little of how societies used to round up and behead monarchs who misbehaved.

    Obviously that was extrajudicial, but at the same time, perhaps it is good that powerful people are reminded every once in a while that there a limits to how far one can push innocent people.

    Admittedly, this is assuming the CEO was a crook. Maybe he wasn't, and this killer was just some deranged person. But that wouldn't make for an interesting philosophical discussion.

    Health execs reckon with patient outrage after UnitedHealthcare killing
  • UnitedHealth CEO Killing
    You know the underlying psychological process is [...]Benkei

    Psychologizing is easy, and so is projecting.
  • UnitedHealth CEO Killing
    I live in a country with nationalized healthcare and it's awful too, but perhaps that's just a question of who bears final responsibility.

    Like I said, I don't know the details of this case. If the CEO was some form of paragon who did nothing to deserve such a grizzly end, then it's a shame.

    Somehow I doubt that, though.

    If one sets up an enterprise that's meant to ensure people's health, and one does a shitty job at it, one is destroying lives, and then someone might come along and destroy yours in revenge.

    That's karma.
  • What would an ethical policy toward Syria look like?
    It's beyond obvious that something went down between Turkey, Israel and the US, who are now starting to fight over the scraps.

    Let's not fool ourselves here.
  • UnitedHealth CEO Killing
    I know next to nothing about the CEO, but would I be right in assuming he probably bears responsibility for a fair few lives destroyed?

    Now someone came along and destroyed his.

    It's obviously not justice. It's what happens to people who play dangerous games.
  • What would an ethical policy toward Syria look like?
    Mhm. A lovely history lesson, but none of those were defeated without a fight.
  • What would an ethical policy toward Syria look like?
    For anyone who desires to look beyond surface level appearances:

  • What would an ethical policy toward Syria look like?
    Except of course the Syrian army has been willing to fight for years, and did so successfully in the face of much more pressure than the handful of rebels that now took over the country with barely a shot fired.

    This is obviously not normal, nor a spontaneous 'uprising'.
  • What would an ethical policy toward Syria look like?
    Even Reuters joined in the white-washing. :lol:

    By running Aleppo, Syrian rebels seek to show they are alternative to Assad

    And the BBC:

    From Syrian jihadist leader to rebel politician: How Abu Mohammed al-Jolani reinvented himself

    :rofl:

    A few short years ago he was beheading people and setting them on fire for kicks, now he donates to children's hospitals. Who is this dark, tall and enigmatic man?
  • What would an ethical policy toward Syria look like?
    The Syrian army was a formidable fighting force, even without the Russians or the Iranians.

    I'm not saying that they may have stopped this eventual outcome, but rather I'm questioning why it crumbled like a crouton, which is ahistorical - armies don't just evaporate under normal wartime circumstances.
  • What would an ethical policy toward Syria look like?
    Is anyone else slightly alarmed by the way the legacy media is now trying to white-wash the image of the leader of the Syrian rebels - formerly Al-Qaeda and IS, and having ruled his little slice of Syria with an iron fist since he came to power?
  • What would an ethical policy toward Syria look like?
    It's just whimsical to say that a guy that has now since the start of the war said how Ukraine is collapsing and how victorious the Russians are would be something other than a shill.ssu

    On the other end of that argument you would be disqualifying the entire western media. :lol:

    At some point you'll have to accept that when people have a different opinion it doesn't automatically makes them a shill for the other side - that's called growing up.

    At the end of the day you're just unable to cope with the fact that various Europeans and Americans are criticizing their own system for all its faults.

    You apparently have no lens to view self-criticism by the system you are a part of as anything other than shilling for the other side.

    You are clearly stuck in a tribal mindset.
  • What would an ethical policy toward Syria look like?
    I've actually followed Mercouris for quite a while, and the idea that he never criticizes Putin is simply untrue.

    This is just the umpteenth attempt at disqualifying opinions that disagree with your own by accusing others of partisanship.

    It has become a bit of a pattern with you.
  • What would an ethical policy toward Syria look like?
    The immediate jump to accusations of partisanship again? I really don't understand what has gotten into you.
  • What would an ethical policy toward Syria look like?
    The most important question here is who is backing the rebel forces. That will tell us much about the future of the country.

    There's a lot more going on behind the scenes. The obvious question to ask is how a regime that withstood years of heavy western pressure suddenly crumbles like a crouton, because that already fails the common sense test.

    The most-likely culprit here seems to be Erdoğan, and there are rumors that Assad due to his strong dislike of Erdoğan was getting in the way of a deal between the Turks and the Russians over Syria.

    Alexander Mercouris goes deep into the subject in his latest update.

    What is certainly an aspect worth noting about this event is that an ideologically neutral Syria is now (at least on the surface) controlled by jihadi extremists - a development that will probably be very displeasing to Israel, though there are some upsides as well.
  • What's happening in South Korea?
    Using the metaphorical nose, this Korean scenario stinks of Guoanbu influence.kazan

    Any concrete indications of that?

    As far as I've been able to tell this president and his party have been notoriously hawkish on North-Korea, which would not seem logical.
  • Ukraine Crisis
    [...] yet there are many Putin apologists like one frequent commentator on the thread [...]ssu

    In fact one commentator in this thread [...]ssu

    No idea if this latest jab was aimed at me, but is this some kindergarten-level attempt at misrepresenting other people's opinions while trying to save yourself from a rebuke?

    Grow up.
  • THE FIGHT WITH IN
    Those great men you talk about were no more "god like" than people around today. They were just as ruthless, immoral, power-hungry, and cruel as you seem to want to be. Their status is a product of slanted history and your fantasy life. They killed and enslaved millions of people.T Clark

    You think anyone living in western society today (which I'm assuming this thread is about) is going to be remembered as a great person?
  • THE FIGHT WITH IN
    I loved it. :up:

    Western society is no longer an example worthy of emulating. It provides nothing in the way of spiritual fulfillment, no role models, no worthy causes, etc.

    It's just a hot mess. We're all caught up in it.

    If you're living in the city you'll have it worst. I would consider moving to a place closer to nature, where you'll probably find more like-minded people seeking to get away from the clownshow.
  • Ukraine Crisis
    I conclude that you're unable to admit even something so basic as NATO and Russia being involved in a proxy war against each other. That's how flimsy your arguments are - you need to twist and turn around even the most obvious realities.

    On the topic of first-hand accounts: I have shared them. You, presumably, haven't even bothered to look at them.
  • Ukraine Crisis
    Can you ever just make a concise point? All this waffling and linking articles is just vague and pointless. I'm not going to fish through dozens of articles and previous posts to figure out what your arguments are.

    Also, just linking articles is not something that holds any value in today's information environment. The internet is flooded with propaganda and nonsense.

    I could find hundreds of articles about why the earth is supposedly flat if I wanted to. You'll simply dismiss them, as will I with yours.

    You replied to my post stating that NATO has been involved in a proxy war in Ukraine for three years.

    Do you dispute this?