• How to save materialism

    Anything that appears suddenly and erratically is in itself a problem. But between the non-conscious and the conscious there seems to be an infinite gap.
    spirit-salamander

    Between the non-living and the living there also seems to be an infinite gap. Panpsychism is a modern vitalism.
  • How to save materialism
    Not "A affects B". Rather, changes to A result in changes to B. When this relationship is observed, it provides evidence that either:

    * A is B
    or
    * B is causally connected to A

    But if the mind is causally connected to the brain, then by virtue of its causal interaction, it too must be material. But if it is material, then what else can it be, but the brain? There is no room in the skull for anything else. Therefore, A is B, the mind is the brain.
  • A Question about Consciousness
    That is, must consciousness always only occur, or exist, in a first person, present tense mode?charles ferraro

    This seems tautologically true: the notion of "first person perspective" is derived from the notion or experience of consciousness.

    What is it about consciousness that it must always be personified, or require personhood?charles ferraro
    Just that persons are the only conscious things we know of?

    Is there a Consciousness in General?charles ferraro
    Abstracting consciousness out of the limitation of personal perspective might be the essence of the concept of God.
  • How to save materialism
    I don't have a sophisticated understanding of what information is. That which can be encoded and transmitted, I suppose. Which rules out all the stuff: you can't send a dog in a message.

    .I just think there's no evidence that minds are material things - and thus no evidence that consciousness is a property of something material - and stacks and stacks that they're immaterial things.Bartricks
    Damage the brain, damage the mind. Destroy the brain, destroy the mind. Alter the brain, with alcohol or LSD for instance, alter the mind.
  • How to save materialism
    it is motivated by the need to avoid having to suppose that matter which is not conscious can, in some combinations, somehow give rise to consciousnessBartricks

    My point is, if you treat consciousness as informational, then this problem dissolves: matter can manifestly serve as the substrate of information, and so there is no contradiction in informational consciousness coinciding in a material body.

    nformation is not a substance, but a property of a thing. So, I have some information, but I am not the information.Bartricks
    I agree information is not a substance, it is something distinct from material substance. But calling information a property is inapt, it belies the independence of information from matter. "The wizard of Oz" is the same movie, whether it is stored on a film reel, a dvd, a magnetic tape, a hard drive, or an eidetic brain's memory: all completely different physical media. Certainly when we watch and later evaluate the movie, we consider it as its own thing, not as the property of a specific object.
  • How to save materialism
    Information is not matter, it has no mass, no energy, no extent. Nonetheless every time you visit a web page, information is driving the physical output of your computer screen and speakers.

    Matter/information is the real dualism, and demonstrates how ontologically distinct entities nonetheless interact. Consciousness is a rarefied and complex species of information (or perhaps a species of information in motion, analogous to magnetism as electricity in motion). And the smallest particle is informational as well as material. No need to resort to implausible panpsychism.
  • Are humans more valuable than animals? Why, or why not?
    What value do you put on a human life?Wayfarer
    Various countries have different estimates:
    https://en.wikipedia.org/wiki/Value_of_life#Estimates_of_the_value_of_life


    Who maintains the 'equality of humans and animals' - well, apart from fanatical animal liberationists?Wayfarer
    Reasonable people argue against anthropocentrism. Moreover the point of my post is that both answers to the question seem untenable

    I think that rights are only meaningful to beings that are capable of exercising free choice.Wayfarer
    So then human rights rests on the philosophically very shaky foundation of free will? Becuase otherwise animals seem to move about as freely as we do.
  • Are humans more valuable than animals? Why, or why not?
    So the Holocaust was ok so long as the Nazis felt nothing?
  • Are humans more valuable than animals? Why, or why not?
    Humans are presumed to be equal in value. That being so, the basis of this mother's choice must come from personal preference.
    Mother or no (imagine your poodle vs the live of someone else's child), the choice of the animal seems monstrous.
  • Are humans more valuable than animals? Why, or why not?
    So might say an apologist for the worst tyrants of history.
  • The PUA Theory of the Origin of Language
    So is the thought that the crucial auditory simulations that this neurological development facilitated were simulations of the organism's own vocalisations?Welkin Rogue
    Right

    Prior to language, these vocalisations would have been, I guess, various emotive vocalisations.Welkin Rogue
    If you think about it, many modern words which can stand alone as a sentence could have served as primitive vocalizations: hmm. wow! huh. huh? awwww. yes! no!

    The development of this increasingly complex subvocalisation must be informed by social and cooperative processes, as everyone is going through the same developmental process.Welkin Rogue
    Right. Before this neuroevolutionary event, there was only public "language". After it, there is public and private "language", each informing and contributing to the other, in a cycle. Individual innovations could e transmitted to the group, who would transmit their collective innovations to other groups, and to the next generation. I believe the expressive limit of prelinguistic vocalizations would be quickly reached.

    but we all like an explanation in terms of adaptation.Welkin Rogue
    I think the key immediate benefit is improved general cognition, without spending too much neurally. Something like what we do with the visual feedback loop. At least for me, the visual loop is not nearly as developed as the auditory. It is non-linguistic. And yet, it is indispensable for thinking, if it were to disappear (as it does sometimes when I am under a lot of stress) I would be mentally crippled.

    And even though I am linguistic and so I predominantly use the auditory loop for saying words to myself, I sometimes use it to think in other ways, for instance musically. Sometimes music will accompany my visual thinking, in such a way that the "logic" of the music is somehow analogous to the logic of the problem. There is more utility to playing sounds to yourself than words.

    This advantage gives the trait breathing room before the point is reached when a female be seduced with savvy vocalizations. As soon as this is possible, vocal flexibility, linguistic ability, and general brain power along with it, explode like an atom bomb.
  • The Existential Triviality of Descartes' Cogito Sum
    everyone's life is bracketed by the permanent, omnipresent possibility of death. Does that make it trivial?
  • The PUA Theory of the Origin of Language
    One necessary condition is that there be a sufficient richness of vocalizations already present for thinking to be able to do anything at all. Otherwise as you say it would just be playing sounds in the head to no effect.
  • A Simple P-zombie
    You can't subtract warmth from a fire and get something simpler.
  • The PUA Theory of the Origin of Language
    Because it's not just playing sound, it's thinking! Proto-thinking, because it is prelinguistic, but thinking still. What more natural thing for an animal to subvocalize than what they vocalize? Once a cohort starts thinking, it is a natural conclusion that their communicative scope increases. For my theory to work it needs only to increase in scope enough so that "sophisticated" seduction becomes possible, meaning that it relies on verbal virtuosity.

    I don't understand your objection that this development inclines us towards a verbal firm of language. All natural language is verbal. If the visual pathway has developed first we might all be signing.

    We know we can think, and we know we have verbal language. I think the strength of my theory is that thinking is actually the simple part and so came first, and it plausibly suggests how language arose subsequent to thinking.
  • The PUA Theory of the Origin of Language
    It's hard to imagine what thoughts sound like before language, insofar as those thoughts are not already auditory contentWelkin Rogue

    Prior to language I would call these proto-thoughts. Strings of the noises that the animal makes in the world, noises which have innate, instictive meaning, played in the head. My intuition tells me that this ability enabled a greater communicative complexity, without yet arriving at language. Via rumination, play with onself and others, and expanded cultural transmission. But I haven't worked out the details.
  • The PUA Theory of the Origin of Language

    I'm surprised this part is puzzling, since it is such an intimate part of human experience. The connection enables us to "play sounds in our heads". That we "play" sounds indicates they originate in central processing. That we play "sounds" indicates that they partake of the same neural machinery external sounds do.

    Try the following exercises, which test the strength of the different perceptual feedback loops of this kind. I don't claim my results are universal, so ymmv.

    Imagine the sound of wind chimes.
    Easy. I can do this with seeming perfect fidelity.

    Imagine a rose
    A wispy, unstable thing. I'm sure many can do better than me here.

    Imagine the taste of mint
    I immediately visualize a sprig of mint. I'm not sure I can do this at all.

    Imagine the smell of coffee
    I visualize a cup of coffee. Not sure I can do this either

    Imagine the feel of sandpaper
    I visualize the sandpaper, in one of those tools. This one seems otherwise inconceivable.

    According to my theory it is no accident that the auditory feedback loop is by far the most developed.
  • Donald Trump (All General Trump Conversations Here)
    Poor @Brett is dazed and confused.
  • Donald Trump (All General Trump Conversations Here)
    Now we all know, this is what fascism looks like in this country. It is so dangerously strong, even with the most dunderheaded leader known to history, they almost pulled it off. (I don't mean this recent nonsense, they came way to close to winning... or to the election being stealably close). What if they can come up with an intelligent trump next time?
  • Donald Trump (All General Trump Conversations Here)
    It must be obvious to even the stupidest now, who these Trumpies are. For all their America this and Flag that, they hate this country, hate democracy. After 4 years of trashing this country, they literally trash our capitol! It amazes me how someone can wrap themselves in the flag, profess love for this country, while, at the very same time, shitting all over it.

    I vote for a preemptive ban here. He's going to be looking for a new home to post, and I want to be proactive.Hanover

    I wouldn't mind dogpiling on the motherfucker.
  • Does the "hard problem" presuppose dualism?
    So I'm experiencing my brain? Here I thought I was experiencing the world the whole time. Is your post in my brain or in the world that my brain accesses?Harry Hindu

    Any externally originating experience is both the experience of the world, and a phenomenal event generated by your brain. And, you can experience the brain from the third person, by looking at one, even your own with the right instrument. As well as your everyday experience of the brain in the first person.

    Sounds like dualism is presupposed to me.Harry Hindu
    But only the dualism of perspective presupposed by everyone: the world out there vs the world in the head.

    The first person experience is a manifestation of the way in which sensory information is presented.Harry Hindu

    This is not what I had in mind.
    You can regard a brain as a lump of grayish, convoluted tissue. This is the third person perspective of the brain.
    Or, you can experience it as a rich internal universe. This is the first person perspective.
    The hard problem is to reconcile these two perspectives. In particular, it seems that no matter how much you elaborate the working of the brain scientifically, from the third person, there is no conceivable way to make the leap to explaining the first person experience.

    The answer may somehow involve substance dualism. But posing the problem certainly does not presuppose it.
  • Donald Trump (All General Trump Conversations Here)
    At least NOS4A2's cognomen honestly represents his hero: a malignant, undead parasite, draining the lifeblood from his host. 2021 America is looking awful pale.
  • Does the "hard problem" presuppose dualism?
    No, there is no presupposition of dualism.
    There are two perspectives, first person, and third person. The brain, uniquely, is an object that can be experienced from either perspective. Simultaneously, with the right equipment.
    Science is the endeavor of explaining third person facts with third person facts. But to explain consciousness, science must make the perspectival leap, and explain first person facts with third person facts. This required leap is unique to this problem, and is what makes it the Hard Problem.
  • Donald Trump (All General Trump Conversations Here)
    I don't know about that. I was glued to the screen during the impeachment trial, and I think they did as well as they couldWayfarer

    Really? We have President High Crimes and Misdemeanors himself. After two years of dismissing impeachment entirely, Pelosi finally consented to one of innumerable impeachable offences Trump had committed. Not only did they not get him convicted. They couldn't even get the Republicans to bring witnesses!

    After the sham trial, Trump emerged completely unscathed. pathetic. But they did get some screen time, provided you some political theater. This, to you, is an effective response?? This just proves that you are already conditioned to expect zero from the "opposition party".

    And I don't buy the 'they're all crooks' narrative, that is a corrosive form of cynicismWayfarer
    Kleptocracy is also apt, but I will stick with oligarchy. They are not all crooks, only by virtue of the fact that the bribery they receive is (bizarrely) legal. But they are all rich, their friends are rich, their connections are rich, their donors are rich. The ruling class is all rich. This is an oligarchy, and it is it in none of their interests to destroy the most oligarchic party, even though they could have easily chosen to do so, against the most ludicrous world leader we have seen.
  • Donald Trump (All General Trump Conversations Here)
    And, where's the outrage?Wayfarer
    A question that has been fairly asked countless times this century, starting with W's outright theft of the election. (Just imagine if the roles had been reversed there!)

    I think there are many factors. Two salient ones, IMO:

    First, the relationship of Republicans to the rest of the country has become outright abusive. Trump is the perfect incarnation and avatar of this, he could not be a more archetypical American bully. (This I think is the true source of his popularity). But the trend hardly began with him. We have been lulled into accepting more and more outrages, hoping to forestall the bully's wrath, in the pattern of the abused everywhere.

    The second is where the "both sides" chestnut really is relevant. Not only is the funding of both sides from monied interests, both sides are themselves, monied interests. There is never one "-archy" that exclusively characterizes any state. But among all the "-archies", oligarchy most strongly characterizes this one, at this point in time. This is homogenous across both party's leadership, indisputably. Therefore, the Democrats really do agree with the Republicans more than they disagree, their core ideology is the same.

    This best explains the incredibly muted and ineffectual reaction of Democrats to all of Trump's outrages. It is really a cozy relationship, playing Blue good cop to Red's bad, in an ironclad two party system. If crazy Red wins again and imposes yet more extreme wealth redistribution to the top, ultimately they win too. They are at the top as well.
  • Can we see the world as it is?
    For a machine to do work it must be in direct contact with reality. Otherwise it won't do anything. But the information processing component of machines can be abstract as you like and comprise of many layers of symbolization.
  • Can we see the world as it is?

    You say there is nothing you can say about things as they are. I'm just making the obvious point that there is plenty you can say, even though things as they are cannot be perceived. Science is the endeavor of doing just that. I'm butting into a conversation I didn't fully read, so I'm probably missing something.
  • Can we see the world as it is?
    Not true. It is what grounds perceptions and makes them possible. From that perspective you can say quite a lot. Science investigates and attempts to model the principles underlying observations.
  • Can we see the world as it is?
    Since we cannot discern the goings on in this world as it is in itself, we cannot make statements about it, let alone true statements. On this view, there is precious little that we can say that is true.Banno
    You can say, tautologically, that the world as it is is non-perceptual, simply because as soon as you perceive it, it is a perception, and therefore not the world as it is. .
  • Can we see the world as it is?
    Strange then that we can read what you’ve written. (Which is not to say it was worth the trouble ;-) )Wayfarer

    Damn, you got me. Checkmate.
    You don't understand. But looking at your many "contributions" over the years, that is an unreasonable expectation.

    how is the brain/mind informed as to which perception is in play, if the symbol has no connection with the signal?Mww

    Of course it is connected. I'm saying it's not intrinsically connected. There is nothing doglike about "dog". You cannot examine the 3 glyphs comprising the word and arrive at canines. An outsider can only look in an extrinsic rulebook to discover it's meaning.

    As opposed to a vinyl record. A record has an intrinsic relation to the sounds it captures. It is a time series of sound waves, captured in a different, stable medium, frozen in time. You can literally examine a record and see the sound waves. A clever archaeologist can feasibly deduce what it is, just by examining it. Unlike words, records are in direct, non symbolic, relation with sounds.

    And I claim that qualia stand in the first, symbolic, extrinsic relationship with reality. Our relationship with reality is mediated by symbols, and so it is an extrinsic relationship too. The very notion of perception implies this extrinsic relationship. Therefore there is no such thing as "directly see reality", it is a contradiction in terms.
  • Can we see the world as it is?
    "see the world as it is" is inherently contradictory. "See" is a stand in for perceive. "Perceive" as we know it means to transform signals into a symbolic domain These symbols have no inherent connection with their corresponding signals in reality. Qualia (Red) is totally unconnected to the reality of light at red wavelengths, except by convention. An alien somehow looking into our brains and examining the qualia (red) would have no way of connecting it to red light, absent the convention.

    Red light is to (red) as (red) is to "red". "Red" is therefore the result of two symbolic transformations.

    This is perception as we know it. Symbolic translation is inherent in the concept. We know nothing else. We don't know what it would mean to perceive the world as it is.
  • The role of conspiracy theories in the American right
    Conspiracy theories serve the believers. They permit them to believe what their reason would otherwise cause them to abandon, and avoid suffering the consequent ego loss.

    But conspiracies serve another master as well. Once the conspiratorial mode of thinking is adopted, the believer can no longer be reasoned with. Just imagine trying to argue a QAnon true believer out of their belief. Obviously impossible. The mind of a conspiracist is much more flexible than a rational person's: their main epistemological criteria is, “does the answer come out right?”. Any mooring with reality is unimportant, which gives the conspiracist tremendous rhetorical latitude. Foolishly attempt to debunk a conspiratorial claim, hydra-like, 7 new claims will spring from nowhere to replace it.

    As they are imperturbable to logic and facts, conspiracists are fanatics. They are the core of Trump's notorious base, the reason his approval never went much below 40%. Having fanatics on your side is solid gold for politicians. Is it any wonder that conspiratorial thinking is so encouraged?

    The American right, by their lunacy, have forced their adherents to conspiracy theories. And since their reason is shut down, the right is full of fanatics. Paradoxically, the more ludicrous the right has become, the stronger it has become. To believe them, reason must be surrendered, and so fanaticism is required, a devil's bargain the right wing masses have accepted.
  • The role of conspiracy theories in the American right


    LOL
    On the one side you have QAnon, the Orwellian "Stop the Steal", 1000 voter fraud conspiracies, Fake News (the conspiracy of the entire media against Trump), Covid Hoaxers, Climate Hoaxers, RussiaGateGate (aka "investigate the investigators"), UkraineGate, Sandy Hook, etc. But that's just scratching the surface. The right wing is a witches cauldron of conspiracy, new ones bubble up faster than anyone can keep track.

    And for the other side the best you could muster is RussiaGate, corroborated by US intelligence and the republican Senate, and something about whatever right wing promulgated conspiracy hunter biden's laptop was.

    And you prefer the first one. What a sad joke.
  • The role of conspiracy theories in the American right
    To summarize my op, it is not reasonable to hold right wing beliefs in America anymore. But instead of changing their beliefs, which for many amounts to ego death, the right changes something far more fungible: their reason. If reason produces the wrong results, change reason, not the desired results. This is the conspiracy theory mindset: alternative reasoning, to complement alternative facts. The right political class has therefore become peddlers of cheap conspiracy theories to a base of insane people.
  • The role of conspiracy theories in the American right

    With words there is a fine line between "common misconception" and "common usage". No one is going around thinking there is no such thing as conspiracies. "Conspiracy theories" are not merely theories about conspiracies. The term picks out a particular, paranoid style of reasoning. One which is totally out of control in the right wing. I'm presuming you are all familiar with the usage.
  • The role of conspiracy theories in the American right
    The problems I mentioned are not features of individual conspiracy theorists, they are features, as I see it, of this genre of interpretation.
  • The role of conspiracy theories in the American right
    In other words, the problem is not the conspiracy so much as conspiracy theories.
  • The role of conspiracy theories in the American right

    I would argue that conspiracy theories are vastly worse than reading bones.

    Reading bones is basically guessing about the future. As long as the divinator interprets the bones so as to make reasonable guesses, this is about as good as you can predict the future anyway (apart from the limited subset of cases we understand and can predict accurately). You would therefore expect reading bones to be at least a middling prognosticating tool.

    Conspiracy theories don't predict, they interpret events. The basic methodology is to substitute the best interpretations of experts with amateur, sloppy, often politically motivated, usually batshit crazy interpretations. Their accuracy is therefore terrible, and ranks far lower as an interpretive technique than reading bones ranks as a prognosticating technique.
  • The role of conspiracy theories in the American right
    ... just as there is nothing about predictions made by casting bones that renders them automatically wrong.
  • The role of conspiracy theories in the American right
    It's one thing to doubt a claim but another to come up with an even more improbable alternative.TheMadFool

    Right. Conspiracists are not skeptics, they are the exact opposite: True Believers.
    Doubting established wisdom is one thing. But then giving full credulity to a far less likely theory is where skepticism ends.