Yes :D

It's not just western. All around the world certain jobs have higher prestige - doctors and lawyers usually being up there.

The other question sounds to me like asking if we deserve to be alive. It's not relevant as far as I can see when it comes to intelligence, talent and opportunity.

That's how I see it.

People are different. Equality is general fine when we’re talking about equal opportunities for all. Basically, so people can make their own mistakes and figure out what path suits them better from moment to moment. Some choices taken will shut off others, so no oath is the same and some will simply luck out.

As for answering your questions directly I cannot do so honestly because I think they’re based on beliefs/views I don’t hold, fully understand and/or agree with.

For instance, I’m not quite sure why you’d equate ‘happiness’ with a ‘genius’. A better intellect, education or artistic disposition doesn’t make someone ‘happier’ even though they may very well be successful. I know this is an obvious point and probably why you didn’t address it, but it ties into the scheme of ‘equal’ and ‘individual’.

Hope there is something there you were probing for.

For the same reason I mentioned playing a game that isn't a game and looking for some winner.

I just don't see room for much discussion around this topic because the jargon involved is piled too high and it takes a long, long, long time to get anywhere with anyone ... and usually results in one or both parties involved realising they're been talking about completely different items all along.

In more simplistics terms Noumenon is a bit like Tao/Dao, in that 'speaking of it' clothes it as an entity of some sort. Noumenon is always absent from human life, and just because I say Noumenon doesn't mean I have privileged experience of it, because it literally cannot be experienced and therefore there is nothing here I am really talking about.

There is phenomenon (minus the 'there' and the 'is'). Asking about The Reality of such phenomenon is just to misunderstand the terms involved. In terms of Husserlian Phenomenology the point is not to concern ourselves with the idea of what is 'Real' but to simply explore the phenomenal experience of being a human being. To take note of what we can and cannot imagine (ie. a four cornered triangle, a sound without pitch, a box without depth or a speech without words).

In the above sense the Noumenal is instantly given thing-hood by naming it. Thing-hood is a phenomenological matter of some said item rather than some 'pointing to' an underlying nothing with no name completely outside of any possible/probably/imaginable human experience ... in that sense the Noumenon isn't anything, it is the LIMIT and we're in no position to posit that we can know something beyond our experience (direct or indirect) and such claims to do so are a pointless exercise of self-deceit.

That's the short answer off the top of my head. If it makes no sense don't worry about it :D

However entering the economic system itself was a forced game. — schopenhauer1

I think this says it all. We don't enter it, we're in it from the get go.
Life is about economics; which means management and distribution of resources (abstract and/or otherwise).

When you talk about 'work' I've no real idea what you're talking about. If you mean being paid money for doing something for someone else in exchange for your skills/knowledge/time, then I don't see what the big deal is. Money doesn't even need to come into it - 'economics' doesn't require 'money'.

One's best interest often requires cooperation. To be 'selfish' requires a degree of 'selflessness'.

Plus, people often act contrary to what they know is better for them. We are not 'logical; in our actions.

Don't laugh at people because you think you're superior to them (ie. know better). I don't find it surprising that people double-down when you think you're justified to laugh in their face. Causes more harm than good.

DO THIS: https://www.ncdc.noaa.gov/global-warming/last-1000-years

People will not change their minds because you tell them that they should. People change their minds by coming to different conclusions by themselves NOT by being ridiculed and belittled by some know-it-all.

Present that facts and resist the (possibly unintended) urge to antagonise. Listen to the points made and provide information if you wish to.

@Banno My mistake. Didn’t realise this was under the category of ‘Philosophy of Language’. The whole landscape of the philosophy of language is too messy imo. I just prefer to peruse the scientific studies and not pass judgement over this or that person’s view of what ‘language’ means.

And 'he' (as per usual) would rather snark and evade than give any further explanation.

Leopards and spots OR are you too long in the tooth to care? :D

@frank He’s probably using ‘interpreted’ as ‘conscious of’. We’re even conscious of proposed objects. Looks like the Kantian dichotomy of noumenon and phenomenon (a kind of false dichotomy).

That’s kind of why I was drawn to Husserl’s ideas. Just deal with the phenomenon and if something is revealed that way then something is revealed. The phenomenon will not dissolve either way.

That said, we cannot help viewing the world through a dichotic lens. Distinctions like these seem necessary to map out experience to some degree.

I have an inkling it may actually be due to some bizarre genetic mechanism observed in other animals (locust and bacterium) where once a certain threshold in population is reached something kicks in.

The increase in longevity is a well documented phenomenon that shows no sign of slowing. I don’t for a second believe global warming will impact population growth much at all tbh. Population growth is related to poverty more than anything most likely.

Without looking it up, what percent of the population do you think live past 100? — Bitter Crank

No idea. I do know that if you were born 2000 onwards then you're more than likely going to reach 100. Very strange phenomenon humanity's exponentially increasing longevity!

We're stuck playing tennis in our heads between 'object' and 'subject' with an invisible, or non-existent, ball called 'metaphysics'. There is no clear winner and it just might be that there actually isn't even a game being played at all.

Computers don't understand and humans do. Translation programs don't 'think'.
— I like sushi

I Googled the phrase "Can computers think". I got 21,000 hits, including this, from Oxford University's Faculty of Philosophy (my italics):

Can Computers Think?

The Turing Test, famously introduced in Alan Turing's paper "Computing Machinery and Intelligence" (Mind, 1950), was intended to show that there was no reason in principle why a computer could not think. Thirty years later, in "Minds, Brains, and Programs" (Behavioral and Brain Sciences, 1980), John Searle published a related thought-experiment, but aiming at almost exactly the opposite conclusion: that even a computer which passed the Turing Test could not genuinely be said to think. Since then both thought-experiments have been endlessly discussed in the philosophical literature, without any very decisive result.
— Oxford University's Faculty of Philosophy

It seems it's still very much a live question. — Daemon

I can only suggest that you reread and ask yourself what you're referring to above^^

If you can read into what I write something that explicitly isn't there then you probably don't get paid much for your work (or shouldn't) :D

Jibing aside; have fun I'm exiting :)

Some would say human language is a matter of rule following, but making sense of the above sentences seems to require experience with a point of view. — frank

Well, there is no 'seems to' about it. There is no manual for language. Anyone 'arguing' against is just plain wrong! I think maybe that some people confuse Chomsky's view of language as saying that there are strict rules. That isn't at all what he is saying though. Undoubtedly there are certain elements that constitute what we commonly refer to as 'language,' but there is still a lot of work to do in terms of the cognitive neurosciences. Sadly a large section of the 'Philosophy of Language' group were a bit slow catching up with the science and were still occupied with problems that had be solved by neuroscience ... it takes time for things like that to bed down. Ironically habituation is a huge element of our experience and understanding about-the-world.

The only space where confusion arises is within what we're framing as 'language'. I have big issues with that. Also, some people view 'thinking' as purely about the spoken/written word where within actual studies of language this divide is not always applied (context dependent given what is actually being considered for study).

It might help us @Daemon if you told me if you'd loosely say that these here words are 'translations' of my 'cognitive capacities' expressed with the purpose of elucidating some common meaning/understanding?

I think we might be slipping into semiotics here.

@frank Any chance you could look at thread about 'Choice: The problem with power' and see if you can disagree with me or highlight something?

To think beyond wokeness requires that one think beyond epistemic realism, to take a thoroughgoing social constructivist perspective that sidelines blameful finger-pointing based on what is correct vs incorrect, true vs false. Instead, social constructionism is a means of bracketing or suspending any pronouncement of the real, the reasonable, or the right. In its generative moment, constructionism offers an orientation toward creating new futures, an impetus to societal transformation. — Joshs

Ideally yes yes yes! In reality people don't understand what this means all too often and think they can literally dismiss the basic fundamentals of scientific investigation.

As Ken Gergen argues , “ Constructionist thought militates against the claims to ethical foundations implicit in much identity politics - that higher ground from which others can so confidently be condemned as inhumane, self-serving, prejudiced, and unjust. Constructionist thought painfully reminds us that we have no transcendent rationale upon which to rest such accusations, and that our sense of moral indignation is itself a product of historically and culturally situated traditions. And the constructionist intones, is it not possible that those we excoriate are but living also within traditions that are, for them, suffused with a sense of ethical primacy? As we find, then, social constructionism is a two edged sword in the political arena, potentially as damaging to the wielding hand as to the opposition. — Joshs

Nice.

The final paragraph I'll dig into later. You certainly touch on something that will hopefully make for a good discussion here :) Hope we can disagree the right amount and both get something out of it :)

@frank Perhaps you can point out more clearly what this thread is about?

All I can see at the moment is someone stating the obvious (nothing wrong with that!) and trying to look beyond the obviousness ... it is the later part I'm having trouble with seeing.

Computers don't understand and humans do. Translation programs don't 'think'. Our experience of language within a given context helps us choose the better/correct meaning behind statements made - computers are limited to what they're programmed to do.

We are self correcting and constantly learning and relearning the world about us.

Where in here is the OP's idea/point/question?

The point is that we are able to make a judgement about the meaning of the sentences which a computer can't possibly make. — Daemon

And?

I should add. Don't forget that 'myths' are essentially how humans live their lives. Most people are happy to accept the existence of 'nations' and 'groups,' which are just our way of mapping the world more readily so we can attend to matter of more radical interest to us.

It's mostly useless in the public sphere. Myth in the sense you've framed it ... not entirely, but probably mostly. It's just tribalism on a different level.

I think it is ridiculous to say you are anywhere in a multidimensional and highly complex abstract representation of 'political standing'. People will fall all over the map of of the political landscape depending on the subject matter.

The problem is that the individual is a different beast when put into a group of people. Depending on the group of people they will alter their stance one way or another.

In terms of psychological traits I'd say openness is something we should be looking to nurture in political discourse.

A world of Quakers?

In a perfect world an editor marks them for rewrite. — tim wood

Precisely

In A. "they" refers to the protestors, in B. it refers to the councillors. We know this because of our experience of the world. It's an example of something a computer couldn't know. — Daemon

To most people. Why do you keep refusing to accept this? In a place where the councillors are corrupt/vicious why not the opposite.

A computer cannot understand anything. It is a CODED not THINKING. Other than that what is your point? I don't actually see one but I'm assuming there is one somewhere that is why I'm persisting.

Computers don’t understand context. Or anything. Humans often confuse context.

Your example has different interpretations and are ‘right’ or ‘wrong’ how you’ve framed them. If you cannot see that it’s a problem.

I guess you wrote these sentences because you seem to be offended because myself, and another above, have pointed out they are poorly written.

Computer translators are not programmed to understand slang, idioms or metaphors right? I imagine they may have some in their database yet they don’t ‘know’ when and when not to apply the rule - unless the writer has put the saying in special parenthesis?

Better to this than laugh at them ...

https://www.ncdc.noaa.gov/global-warming/last-1000-years

Say nothing and just post the data.

Just to add. People living in a society where the councillors have been pro violence for generations would certainly have a different interpretation. Computer translation is very limited because it generally doesn't deal with things like a double entendre or the context any given sentence is written in.

A program would certainly have to be programmed to better adjust to what is a living and changing language not one that is set in stone. The event of the internet has already dramatically changed the evolution of human languages.

The point is that it is on the writer to avoid ambiguity in sentences when needed. About the ‘rule’ I mentioned I’m not sure if it an actual prescriptive grammatical rule or not

Here’s a better example: “The chicken is ready to eat”

No, I have followed the meaning via the 'subject' - which in both cases is 'councillors'.

I believe the rule is if it isn't clear who is giving the reason we go with the subject not the object. In day-to-day speech there is no need as the sentence is usually understood within the given context. They are both open to a degree of interpretation that would be cleared up with sentences that precede or follow it.

As stand alone sentences I would assume the 'councillors' are the ones 'fearing violence' or 'advocating violence'.

A. The councillors refused to allow the protestors to demonstrate, because they advocated violence.

B. The councillors refused to allow the protestors to demonstrate, because they feared violence. — Daemon

These are different meanings. In A the councillors advocate violence and B they fear violence (which has two meanings in and of itself).

If something is poorly written then it is harder to translate. Don't blame the computer for someone's lack of clarity in their writing.

If you mean people in the East don't care as much about material wealth and such you're dead wrong. I'd say more so. There is generally a big difference between poor and rich and this is probably a big cause.

In terms of language, there is evidence that people who speak western languages are not as likely to pay attention to details when shown a picture of a fish tank. They see a fish tank, whilst if you ask someone from China/Vietnam they will list the items in the fish tank rather than view it as a just a fish tank.

Note: This study was done on adults not children. It may have something to do with education but language is probably tied in there somewhere.

If you recall I've mentioned before that motherese is different for different languages. Notably Korean, where children are taught to focus on prepositions rather than objects. The effect of this is negligible beyond the age of 4-5 yrs. Prior to that point Korean children will generally perform better at spacial tasks/puzzles where other children will perform better at category problems.

Something that I think is becoming more and more of a concern for the future is automation.

'Work' was always about humans. The first 'computer' was a job role for a human. Economics being essentially about resources and distribution shows up something interesting in regards to work and production. A work horse needs to be tended to as does a human. Petrol doesn't and nor does a machine. This leads to the ethical problem of there being no ethical problem.

Fuel will not go on strike or die of exhaustion. The fewer humans required for a workplace means that there is certainly more room for a 'profit only' concern - not that I think this is the be all and end all of all business ventures!

Human wants and needs drives the economy more than businesses. I am not denying there is a feedback though. If the concern is there is too much concern with profit then I believe we need to look towards forces that can change cultural habits in regards to consumerism and/or changing how humans live their lives in general.

Do businesses care that some employees hate their job? Perhaps. Perhaps not because caring about your workers may cut into their profits, a big no-no. Society has allowed a bunch of systems to exist, called "businesses", who may not even care about the employees they hire. Many workers are treated like dirt. It all seems so cruel and unfair. — Wheatley

I think there is a combination of things in at work in here. Some are willfully blind to their workers (and/or so disconnected from them). Others care about how productive they are and so wish to have happy workers that do better work BUT this is only a serious factor for rare/skilled labour. If there are only a handful of people able to do X or Y then they will be treated better or move to another business or set up their own.

For non-skilled labour there is a problem. With an almost endless supply of people to fill positions z and x there value of their labour is decreased and so concerns for the workers welfare will not really impact profits at all - in fact it will likely increase them if businesses act together to decrease wages. Or act in opposition to each other by undercutting labour costs to increase profits by way of cheap production. This double-edged sword is certainly an issue that governing bodies have a headache with not being able to find a constant balanced between these two problems.

If you haven't noticed the various fields within the social sciences and political philosophy constant conflate each others ideas and and talk past each other. I am looking at the heart of 'power' and how it is used along with possible problems of conception.

I think I'm well justified because the go to response is generally power = bad and little more thought is put into it, what it means or how we could come to understand human action and intent by investigating this.

Can you provide an example so we can see this in action? I'm still unclear. — Tom Storm

If that isn't clear an example would only compound the problem because you'd seek out a hole in any particular example I would pose that has nothing to do with the thrust of the point.

Let me put it like this. When we act in a certain way and the outcome is deemed 'bad' we steer away from or deny agency, whereas when the outcome is deemed 'good' we lean hard into claiming agency for the action. This is a basic psychology example of how humans (ALL humans) react to perceived outcomes of perceived actions. We shield ourselves from the reality of the situation and claim responsibility for an action depending on the outcome compared to our predicted outcome.

This happens to everyone everyday to some degree or another. It is simply the way we are. The 'personal gain' is more often about how people feel about their status around others, or it is just a means to avoid shame or something like that (gain and/or avoidance of negativity).

Contestable claims here. Can you demonstrate that absolute power doesn't exist? I think the idea here is that there is 'maximal power' which surely does exist. I would say Stalin had this and so too do the Taliban right now. Power over who gets to live and die and what people can do and wear is as close to absolute power as humans can get. Perhaps North Korean leadership has more power than this - they even control people's thoughts. — Tom Storm

I think I mentioned before about the extension of power through time? Immediate power in the now is a physical thing (I need x amount of power to run my computer). In the human sphere, the power of individuals, it is not parceled up in moments.

Either way Stalin didn't really have the power to kill more than a handful of people here and there. I could pick up a knife and kill anyone quite easily. I have the power to take away a lot of lives if I so wished. Do you think Stalin set out to kill people? Is killing someone the same as gaining more control over your life. In some circumstances killing someone could lead to a better set of choices for the future, I won't deny that. I would deny that having the ability to kill is anything like having power.

Again, I see this habit of equating power with negativity (authoritarian rule and dictatorships). I know this is a common perception today and I'm flat out saying it is quite myopic and a very sad thing to see.

Then you're not doing it right. If choice and freedom are your primary concern, you should've steered clear of power. It complicates the issue because power and freedom haven't always been the best of buddies if you know what I mean. — TheMadFool

Maybe I am assuming too much about how people are reading what I've said (not the first time!). The thing is they are the best of buddies as far as I can tell. Or rather 'choice' above 'freedom' (the later being something people pine for in an absolute sense even though they REALLY don't want it). It is perhaps the desire for 'freedom' that is more bound up in corruption than power itself. Power, as I'm looking at it, is more about choice (hence the OP title).

I should probably distinguish between 'freedom' and 'choice' again. Choice is more or less recognition of opportunity to make changes (the ability to do so is tied into this too as 'ability' in this case means having a fuller recognition of the choices rather than a superficial wishful thinking kind of 'choice'). Freedom is something we wouldn't really want in an unlimited capacity as it would mean ALL consequences of our actions would lie at our feet, we'd be to blame for what happens to ourselves and to a large degree what happens to those around us too. Freedom necessitates taking Responsibility, and our capacity for such Freedom is ideally limited by our 'power' (ie. understanding and appreciation of choices therein).

This is the thought I've been mulling over since yesterday regarding having a different look at 'corruption'. Corruption, in this thought, being the attainment of Freedom at all costs and shirking the Responsibility that necessarily comes with it. That makes more sense than viewing 'corruption' as simply wishing/wanting to attain more and more 'power'.

The issue is more of a cultural one. Manmade versus natural. Humans set themselves apart from the natural world because our temporal appreciation allows it. We know what will exist and what had existed beyond our lifespan. There is no hard evidence that any other creature does this or can do this.

This cosmological view is further driven by various religious impressions passed down through history.

Note: if something can be tested it is isn’t ‘supernatural’. We’ve no idea what gravity is we just take note of a phenomenon and go about trying to find a pattern to explain what we observe.

Mathematics is undoubtedly tied into physical phenomenon because we test, measure and observe mathematical patterns everywhere (eg. golden ratio).

The question is not 'Is this natural', but 'What is this thing's true nature' or 'What is this things essential nature, if it has one?' — Yohan

That.

I actually think the various uses of the term power are dishonest. I think the term has been corrupted to the point that anyone seeking out power is deemed ‘evil’. I think that is a very sad thing for society at large because people are giving away future choices to appeal to others and their regard towards power as something negative.

Can you explain this with an example? I can't make out the point. — Tom Storm

People are dishonest with themselves all the time. This dishonesty is for personal gain - in the form of avoidance. Long term, not short term, this is often detrimental. This is corruption as you’ve framed it and I’m saying this is due to a lack of power.

So having too much or too little power causes poor judgement to the detriment of self/others.

The question isn't defining power, it is trying to determine where the line is between stewardship and authoritarianism and how to prevent the former from becoming the latter.

Power can be described as having control, a mandate, influence, authority and autonomy. It can come in absolute forms or it can be tempered by checks and balances. — Tom Storm

So power can prevent corruption. Which basically leads straight to the point that ‘power’ isn’t defined by corruption, yet it is a perpetual habit for people to relate power to corruption.

How power is used may or may not cause corruption. Absolute power doesn’t exist, and higher degrees of power don’t necessitate corruption. Status is a better contender for corruption because those overly concerned with the opinion of the masses will reduce themselves to gain favour/appeal/attention.

What do you think of the will to power and the different ways in which Schopenhauer and Nietzsche put this forward? Or is that not of any immediate interest to you?

But I wasn't talking about that.

The 'problem' as I've posed it is wrapped in its meaning and usage rather than having anything to do with good or bad. I was arguing that to define 'power' based mostly (if not purely in some cases) on 'evil' or whatever is a little myopic and prevents us from understanding what power is beyond a mere item for declaring something as possessing differing levels of corruption.

Correct me if you think I'm wrong but I do see the term 'power' as meaning a whole lot more than this and it has drawn the attention of philosophers like Schopenhauer and Neitzsche.

The will to power isn't really about how to be evil or bad is it. I was trying to relate power to choice and freedom and what, underneath all the 'politicking,' 'power' is build on.

I find the term 'power corrupts' to be a little trite. It sounds dismissive. Tom Storm's post showed me that this wasn't just in my imagination as I've seen such remarks before put forward as the be all and end all of any discussion about 'power'.

If you have something to add please feel free to join in :)

Fair enough. It is easier to break something than build something short term. What about the short versus long term? Is power better spent toward better aims than worse?

Note: I don't see any reason to agree with your view of power to do harm being easier as the use of power, by degree, the same amount of power. As I said above I don't see power as either bad or good, nor would I be in any position to dictate what is good or bad for any individual without a better overarching understanding of their given situation.