you have to prove that the Ukrainian ruling class’s policies cause far more deaths than the Russian soldiers as working class are causing to Ukrainian families. — neomac
I have to prove nothing of the sort because I'm not the one claiming your position is preposterous. Look back at our conversation. Who made claims and who questioned them? I'm not trying to convince you of anything, I'm not so deluded as to think you actually arrive at your opinion via some rational argument. I'm critiquing your claims that the alternative positions are untenable, preposterous etc. To do that, all I need to show is that your dismissal of them lacks sufficient grounds. I don't need to prove they are more plausible, or more likely to be the case because you didn't make the original claim that you merely preferred your opinion, or found it more plausible. Your claim was that the alternative was actually 'preposterous'.
according to (2), you didn’t claim that Ukrainians have no moral reason to fight the Russian armies to defend their nation — neomac
(2) doesn't even mention 'defending one's nation'. Not to mention it's denying a claim I didn't make, not making a claim itself.
It’s on you to analytically clarify how your unrestricted claims should be properly understood not on me to do the job for you. — neomac
Again, I'm not putting claims out there for you to analyse. Why you'd think I'd want want some laymen off the internet to analyse my claims is beyond me.
I don’t see how one could possibly have an intellectually “honest conversation” in a philosophy forum without clarity and arguments. So until I see some effort in this direction from you, I can’t take your “honest conversation” proposal seriously. — neomac
This is not a mutual analysis of claims. As far as I'm concerned, claims are structured, cited and evidenced. Yours are none of these things. This is a social media site - you declare your allegiance to one of the available narratives and then defend that allegiance against the other side. I'm interested in the defences you use; you're, presumably, keen on having to provide those defences (otherwise you're in the wrong place) so it seems we have a mutually beneficial arrangement. But don't mistake me for someone presenting a case. If I present a case it will be at least in essay form and on a subject matter in which I have some expertise.
If Zelensky’s choice (e.g. between keep fighting or surrender) should be morally/strategically assessed based on a de facto situation (Russian control over Crimea and some Donbas lands) as you claim, why shouldn’t your related choice (i.e. Ukrainian keep fighting or surrender to Russian demands) be morally/strategically assessed based on a de facto situation as you framed this war from a geopolitical point of view (i.e. “American expansionism vs Russian expansionism”)? — neomac
Because they are two different de facto situations. I didn't say that Zelensky's choice should be based on the de facto situation simply because it's the de facto situation. I said it should be based on the de facto situation because he has the thousands of lives to consider in trying to make improvements to that situation.
> Who said Zelensky was 'constrained' by the de facto circumstances?
I am, based on how you framed the negotiation best outcome — neomac
None of that means Zelensky is 'constrained' by the de facto circumstances as some kind of rule 'one must always be constrained by the de facto circumstances' It just so happens that the actual de facto circumstances in this case are morally relevant because lives will be expended in trying to improve on them.
Multi-causal analysis refers to the identification of a minimal set of causal factors (where the concept of “causal factor” goes beyond agency and intentionality) and each causal factor has a certain weight (statistical, i.e. depending on the stochastic correlation between causal factors and effects, or probabilistic, i.e. depending on the ratio between one factor and the total number of factors) in contributing to a certain effect. — neomac
Here, for example is a paper on the multi-causal analysis of the conflict in Algeria from Oxford University. Either point out the maths that I've clearly missed in that paper, or take up with Oxford University, their evident lack of deference to your greater knowledge in this regard.
it’s on you to clarify why Zelensky bears some responsibility along with Putin for the fact that Russian soldiers are killing Ukrainian families, and how much Zelensky is blameful wrt to Putin for what happened. — neomac
I already have. He is partly responsible because he made a decision, knowing that would be the consequence where he could have done otherwise and the extent of his responsibility is 'some'.
What do you mean by “arbitrary”? — neomac
I mean you've not given reasons for your choice of method. You've said you take into account what others value, for example. You've not said why you do that.
Here: “It’s not their lives. Zelensky (and his government) decide how to proceed. Western governments decide in what way to assist. Ukrainian children die. They didn't get a say in the matter. If you think that's moral, that's your lookout, but I don't see how. I don't see anyone asking the Ukrainian children if they'd rather lose both parents and remain governed by Zelensky, or retain their family and be governed by a Putin puppet”.
And now here:
“Option 1 - Long drawn out war, thousands dead, crippled by debt, economy run by the IMF, regime run by corrupt politicians in the pocket of lobbyists benefiting the corporations and immiserating the poor. Blue and yellow flag over the parliament Option 2 - Less long war, fewer dead, less crippled by debt, less in thrall to the IMF, regime run by corrupt politicians in the pocket of oligarchs benefiting the corporations and immiserating the poor. Blue, red and white flag over the parliament.”
This is called comparative advertising in marketing https://en.wikipedia.org/wiki/Comparative_advertising) and it explains how you strongly suggested your support for a puppet government over Zelensky’s patriotic government, without saying it.
So it is evidently plausible to say you are suggesting to replace Zelensky’s government with a puppet government, which is even more than what Putin asked in the scenario we discussed. — neomac
Where, in that, do I "praise" a Russian puppet government?
First of all, I see “regime run by corrupt politicians in the pocket of oligarchs benefiting the corporations and immiserating the poor” in both options. So since it doesn’t make any difference, what was the point of putting it? — neomac
To point out that it's the same in both cases.
Second, what does support your claim “less crippled by debt” and “less in thrall to the IMF”? — neomac
War is costly, both in terms of weapons and reconstruction. The cost is being borne in loans from the US and IMF. These loans come along with stringent restrictions on the management of the debtor's economy.
For the West the chances of another war against Russia can only grow bigger if option 2 was the case, and Russia pushed further its geopolitical agenda (so again more deaths and destruction also for the Ukrainians if the war will involve again Ukraine, this is also what buffer states are for right? ). Indeed Sweden and Finland are thinking to join NATO. So provocations are not over yet right? — neomac
Remember, what I'm arguing against here is your claims that alternative positions are 'preposterous'. The fact that you can come up with scenarios which are plausible to support your position doesn't support that claim. You'd have to show that these scenarios were somehow the
only plausible outcomes.
It’s a similar line of reasoning as the previous one, right? — neomac
'Similar' and 'the same' are similar, but not the same.
Because assessing my alternatives is not necessary for a successful critique of your position. For your position to hold you'd have to support the claim that there literally are no alternatives. No solutions other than the one you prefer. That's ridiculous, hence a stupid line of argument. The point I'm making here only requires that other solutions exist and it's 'stupid' to deny that.
wouldn’t this line of reasoning of yours simply support whatever the status quo is — neomac
No, because the line of reasoning depends on the actual facts about the status quo. some status quos are worth fighting to change, other status quos are not.
It’s important you answer those questions because you are the one who claimed “the rich oppress the poor far more consistently than one nation oppresses another” and believes it’s pertinent in the debate about the war in Ukraine. — neomac
Your argument relies on this not being the case, so it is incumbent on you (if you want to support your argument) to disprove it. I've not interest in supporting my case here (I don't even believe it's possible to support such a case in a few hundred words on an internet forum, and even if I did, I wouldn't make such a case as I've no expertise in the matter).
I provided evidences to support not the truth but the plausibility of P2 as expressly intended, so your objections either are wrong or missing the point. — neomac
The plausibility was never in question. The truth was.
Well no, then.
You are not saying it, yet you are suggesting it. — neomac
Yes. The point was that it's the result of the situation, not of some demand.
Let me notice first this: you talk about your personal preferences (+ some comparative criteria) in trusting some experts and yet you do not take this to be arbitrary right? But when I talked about preferences (not only mine! + some comparative criteria) in my approach to moral assessments you dismissively said “a list of arbitrary preferences”. That doesn’t sound fair, does it? — neomac
I am not claiming that your position is preposterous. You are claiming mine is. I've no need to prove that my position isn't arbitrary because I'm not claiming it to be anything other. You are claiming your position to be non-arbitrary (ie better than another in some metric) so it matters if it transpires it is founded on arbitrary assumptions.
during the covid crisis there were experts (like Luc Montagnier) with titles and no evident conflict of interests but whose reliability when talking about covid was still pretty dubious. — neomac
How so? If someone is sufficiently qualified and without any conflict of interest, you're not in a position to dismiss their conclusions as dubious simply because you don't like them or they're not what you expected. Your expectations and your preferences are not measures of what is the case.
I don’t even know how you would assess “sufficient qualification and no obvious conflict of interest” without adequate background knowledge — neomac
Really? If you were looking for a military expert you've no idea how to tell if they're qualified? Is there some compelling reason university tenure and/or doctorate-level qualification would be insufficient for you?
it’s not like I have my moral or strategic understanding of this war and then I look whoever expert is confirming it. — neomac
Yeah, right. You just conducted a completely impartial assessment of the evidence, sure.
I can compare for example ... their arguments or how much they converge with the opinion of other experts — neomac
How? If you're a non-expert, how can you meaningfully compare their arguments? And what relevance does it have how much they converge with the opinion of other experts?
That is why you want to help Russia win against American capitalist imperialism — neomac
Who said anything about helping Russia win?
since we are in a philosophy forum, here is a thought experiment for you: if it was the American army invading and bombing some country (say Mexico) the same way Russia is doing in Ukraine, with similar results of Russia in Ukraine, with similar indirect military support from Russia as Ukraine gets from the West, and with similar negotiations conditions from America as Ukraine gets from Russia, and all else equal, then would you have more likely supported those fighting a patriotic war against the American imperialistic capitalism (as well as Russian indirect military support) or would you have more likely supported surrender to the American imperialistic capitalism? — neomac
Interesting. What exactly did you expect to get from this? You fabricate a position you know full well I wouldn't admit to holding (that I support Russia) then ask a transparent 'thought experiment' the answer to which expects me to admit to the one position you already knew I wouldn't admit to. Surely you can see the flaw in that strategy?
Following your link “https://thephilosophyforum.com/discussion/comment/671136” I couldn’t find any reference to the fact that your option 2 is the best one as you suggest. — neomac
So?