Pinprick
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You posit that "the existence of a god violates physics." That is as much a "belief" as the theistic guess that there is a GOD.
— Frank Apisa
Ok. If you want to argue that God’s existence would not violate physics, then you would need to provide a definition of God that shows that to be true. Good luck. — Pinprick
Actually, most "science" requires as much "faith" as does a "belief in a god." Perhaps you meant math.
— Frank Apisa
How do you define faith? To me it’s believing something without evidence/reason to do so. It must mean something different for you, unless you think we have no reason/evidence to believe in gravity, etc. — Pinprick
BUT...perhaps we will discover that things exist that most people think cannot possibly exist.
— Frank Apisa
Irrelevant. All things we have, or ever will, discover are physical. There’s no way we could ever discover God, if that’s what you’re implying. — Pinprick
Please provide the P1 and P2 that gets you to it.
— Frank Apisa
P1: Science has discovered physical facts about the universe that are up to this point inviolable.
P2: The existence of God would violate these facts, namely the fact that all real objects and forces are explainable in physical terms, but also causality/determinism.
C: Therefore it is more likely that no Gods exist. — Pinprick
I also have a question for you. If I drop a ball, which is more likely to happen? That it falls towards the Earth, or that it floats up towards the sky?
I would also like you to explain your answer. — Pinprick
Benj96
99
This question is a bit along the matrix line. — Benj96
jorndoe
876
Okay
— Frank Apisa
You didn't really address anything (just took a guess at what's in my head instead).
These supposed beings aren't shown and don't show, so we'd then need a sufficient characterization of what they're supposed to be instead, something that makes a difference
— jorndoe
... say, a definition.
Thus, your definition is exactly what any calculation (and much else) depends on, it's all we have to go on in the first place.
Define so that no calculation is feasible, then so be it. Define so that a calculation is feasible, then calculation it is. Define so that this-and-that, then deal with the implications thereof.
Beings (or a being) that exist...whether we humans can perceive of that existence or not. An entity of agency…something that existed BEFORE this thing we humans call the universe came into being…and which caused or helped to cause it to “come into being.”
— Frank Apisa
Vagueness aside, can you include something that admits calculation?
Better still, some implications that we can go out and check tomorrow (verifications-falsifications)?
Otherwise you've just set things up so that calculation-verification-falsification can't be done in the first place. — jorndoe
So accurate, except Ive come to realise Frank is mentally ill, dementia, delusions of grandeur or Bi-polar (though its uncommon for episodes to last so long and consistently so maybe not.).
Its obviously very difficult to pin point his actual problem by his posts, but I think its equally obvious that he has some kind of mental illness. To that end, he deserves our pity rather than our derision. You should just let him be dude, I really dont think he can help himself. Engagement usually feeds the fantasy.
Apologies for being preachy...I just feel a bit bad for him, hopefully he has family or friends who help him through the worst of it. If he needs to act like he does to cope, the behaviour is easy to ignore and might be a needed mechanism for him. — DingoJones
180 Proof
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↪Frank Apisa Trolling and projecting again. Please, Frank, don't be a bore too. :shade: — 180 Proof
180 Proof
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If you could defeat the argument...
— Frank Apisa
If you could show any of my arguments on any thread have not defeated your position - I've given you a lot of targets to take shots at - you would have, Frank, but you can no more defend your position with a valid argument than you can soundly defeat my (or almost any member's) counter arguments. All you ever do is deny deny deny anything anyone expresses that you don't agree with and/or understand with what amounts to "no no no" tantrum. I've not ever tried to pursuade you out of your confusion, only expose you as a specimen of garden-variety, anti-philosophical, dogmatic confusion for public display. No "wise men" or "wise women" here, friend, only fools of varying degrees of self-awareness (Dunning-Kruger effect notwithstanding), or at different levels of recovery. So I'll keep on casting my pearls, sir, and you keep on spilling your "no no no" seed. :up: — 180 Proof
180 Proof
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... will never come. I've been doing this for about 40 years.
— Frank Apisa
Well, sir, Onan's got nothing on you. Carry on ... — 180 Proof
180 Proof
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"... for whom every good argument is, at best, just "a guess"; it's lost on him, apparently, that his objections are only "guesses" too, and are almost never even arguments - good or bad - themselves."
— 180 Proof
BALONEY!
— Frank Apisa
Again, making my point. :wink:
"... g/G = magic, and magic is inconsistent with - contrary to - physics, and physics obtains in the absence of wholesale falsification; therefore no (theistic) g/G obtains."
— 180 Proof
Any one of you could show me to be totally wrong on this issue ... You cannot do it.
— Frank Apisa
:up:
Thanks, Pinprick! — 180 Proof
180 Proof
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All of that can be true, but it misses the crux of the issue; that the existence of a god violates physics. At the moment I have every reason to believe in science, and no reason to believe something that contradicts it. If there was some justification that could explain rationally why science is incorrect, then and only then would both propositions be considered to have an equal probability of being true. But as it stands, belief in the existence of a God requires absolute faith, whereas science does not.
— Pinprick
Spot-on. :up: Frank's something of a radical relativist, or dogmatic skeptic like the proto-p0m0 Gorgias, (which, of course, is self-refuting), for whom every good argument is, at best, just "a guess"; it's lost on him, apparently, that his objections are only "guesses" too, and are almost never even arguments - good or bad - themselves.
Frank's obstinately incorrigible on this point: every (theistic) g/G = magic, and magic is inconsistent with - contrary to - physics, and physics obtains in the absence of wholesale falsification; therefore no (theistic) g/G obtains.
So until he acquaints himself with e.g. Sextus Empiricus, or Hume, or Popper/Feyerabend or Haack, Frank's bound to keep on mistaking 'equipollence' where there isn't any and unfortunately drawing epistemic or logical 'false equivalences' that mislead him into disbelieving "seeing faces" in clouds and the clouds themselves and/or just missing the forest fire for unburnt trees, etc.) — 180 Proof
Pinprick
235
Well...perhaps there are "facts" that are not physical in nature. Perhaps there are "facts" that humans cannot discern. Perhaps we are not nearly as advanced as we think we are. Perhaps we are to truly intelligent beings...what ants are to us.
— Frank Apisa
All of that can be true, but it misses the crux of the issue; that the existence of a god violates physics. At the moment I have every reason to believe in science, and no reason to believe something that contradicts it. If there was some justification that could explain rationally why science is incorrect, then and only then would both propositions be considered to have an equal probability of being true. But as it stands, belief in the existence of a God requires absolute faith, whereas science does not. — Pinprick
Some of it may be, but wouldn’t you agree that some things we’re right about? Electromagnetism isn’t going anywhere, and neither is inertia or thermodynamics. We understand/know some fundamental things about the world we live in. — Pinprick
Pinprick
234
@Frank Apisa
In my opinion, science has determined facts about the universe. This isn’t to say we know everything about the universe, but some things we can be certain of. Of these facts, all are physical in nature. If asserting that at least one God exists violates any of these facts, it is very unlikely to be true, because experience has shown us that these facts have never been violated. To say that the existence of at least one God is just as plausible or likely as the nonexistence of all Gods is to deny the effectiveness of science. IOWs, asking me to accept that the existence of at least one God is just as likely as the nonexistence of all Gods is also asking me to discard all that is known about the universe. And you’re asking me to do this without presenting any evidence whatsoever. Therefore it seems to me that it is more likely that our scientific facts are in fact factual, and that the God hypothesis is highly unlikely to be true. — Pinprick
When I dress to look good I don't want to be treated as a disposable dildo. I certainly want to attract women but to think that that amounts to the desire to be objectified is patently false. — Michael
3017amen
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↪Frank Apisa
:up:
There is a difference between overthinking for thinking's sake and critical thinking. We all could use a little bit more of this : " It entails effective communication and problem-solving abilities as well as a commitment to overcome native egocentrism and sociocentrism." — 3017amen
Pfhorrest
2.2k
I suspect we are all "doing philosophy" by simply making our way through life.
— Frank Apisa
:up:
Waking in the morning and wondering, "What should I do first today?" is more "doing philosophy"
— Frank Apisa
I wouldn’t say that exactly, but the immediate followup question of “How do I decide?” definitely is philosophy. — Pfhorrest
Well I was responding to this, but no matter. — Brett
TheMadFool
6k
Not that I'm a mathematician or a logician or anything worth its salt but Baye's Theorem seems to come up with the goods insofar as the OP's query is concerned:
H = Hypothesis (that god exists)
E = Evidence observed
P(X) = probability that X is true
P(X/Y) = probability that X is true given thaf Y is true
P(H/E) = [P(H) × P(E/H)]/{[P(H) × P(E/H)] × [P(~H) × P(E/~H)]} — TheMadFool
jorndoe
873
The most common use of the term "God" (by far) is in reference to whatever religious scriptures.
Not sure how to calculate the probability of those old, sumptuous stories being literal history, but I'd say rather unlikely.
As (mere) characters in stories, a whole lot of fantastic, fictional beings exist, that come to life in the heads of people. — jorndoe
Since this is a philosophy forum, there are other special uses of the term "god" (or in plural), though they'd have to be related to the most common use in some way or other, yes?
These supposed beings aren't shown and don't show, so we'd then need a sufficient characterization of what they're supposed to be instead, something that makes a difference; otherwise we're asked to calculate the plausibility of the independent existence of whatever vague, nebulous entities that come to mind when invoking the words.
Or, are we just talking (ontologized) abstract objects (Platonia style)? — Jorndoe
EricH
141
Are there any gods involved in the REALITY is such a question.
— Frank Apisa
And how do we define the word "gods" and "reality" in such a way that the question makes any coherent sense?
Other folks on the forum have said this better than I - all religious talk is a form of poetry. Now I think that I appreciate a good poem as much as the next person. Poetry can be beautiful and it can inspire people to do great and/or terrible things. But the words "true" and "false" do not apply to a poem. We cannot subject a poem to the sort of "either this or that" analysis that you are attempting to do.
Anyway, as you can see, we're looping around here saying the same thing in different words. I'll give you last word here - if you want it that is . . . :smile:
Oh - and thank you for the kind words of praise. — EricH
180 Proof
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↪Frank Apisa Fair enough, Frank. Anyway, saying my "syllogism was an abomination" doesn't make it so; more show, less tell works best when defending or criticizing arguments. — 180 Proof
180 Proof
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↪Frank Apisa So does my impeccable logic. Respect goes both ways. Don't be a spoiled sport, Frankie; it's not like it's the first time I've blown down your silly house of cards. Btw, I'll be 57 in a few months. Call me "kid" if that makes you feel better. :smirk: — 180 Proof
180 Proof
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↪Frank Apisa :kiss: you too, Frankie. — 180 Proof
A Seagull
492
The assertion that started all this was: One cannot get to "there are no gods" "there is at least one" or the likelihood of either...via logic.
Syllogisms ARE a part of logic...and YOU raised logic.
Are you suggesting that logic should play no part in a philosophical discussion?
— Frank Apisa
Certainly logic is important but it needs to be rigorous. Syllogisms are not, IMO, logically rigorous.
See earlier thread : https://thephilosophyforum.com/discussion/comment/414510 — A Seagull
EricH
140
"We" in your "...as we know it..." means we humans...the currently dominant life form on a nondescript hunk of rock circling a nondescript star in a nondescript galaxy among hundreds of billions of galaxies in what may be an infinite megaverse.
What makes you think that qualifies us to know what exists? What makes you suppose that what we can perceive with our senses limits what exists?
— Frank Apisa
Indeed. Humanity has been around in it's present form for, let's say, 40K years. it's only in the last 400 years or so that we're beginning to grasp our place in the universe and our knowledge seems to be exponentially expanding. Likely we know as much about the nature of the universe/existence as an ant walking across a stadium field understands the rules of football. OK, maybe a bit more.
So we can hypothesize that there may be whole modalities (for want of a better word) of experience or existence (for want of better words) that we are not equipped for or ready to understand.
But in these hypothetical futures would there even be such a thing as sentences, grammar, semantics, etc? Would there be any way to even express the sentence "God exists"?
Of course there is no answer to this question - since this question is just as incoherent as the original sentence "God exists" — EricH
180 Proof
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show [ ... ] a syllogistic P1 and P2 that leads to any of the following C's:
1) Therefore there are no gods.
— Frank Apisa
Predicates define X,
X lacks predicates,
X is undefined;
~X (aka "there is not X").
There are gods,
"gods" lack predicates,
"gods" are undefined;
~there are gods (aka "there are no gods")
I acknowledge that anyone doing that...would essentially be completely destroying my assertion.
DEEEstroyed, Frankie. :sweat: Been there, done that. :victory: — 180 Proof
You are making the implicit assumptions that 1. Beliefs are not a part of philosophy and 2. that syllogisms are.
I disagree with both. — A Seagull
OK good point. My best answer would be along the lines that I don't believe in magic. And by 'magic' I mean something that defies logic, analysis and understanding. Instilling an idea into man by God requires magic. Man inventing the idea of God does not require magic. — A Seagull
Benj96
74
Thank you for sharing what you "believe
— Frank Apisa
Why is "believe" in quotation marks here? It's not exactly up for debate whether beliefs exist nor whether my belief is as permissible as anyone elses. Comes across a little sarcastic/standoff-ish but I dunno I could be reading too much into it. I just gave a perspective on the commonalities between scientific endeavour and religious endeavour. — Benj96
EricH
139
god(s) exists
— Frank Apisa
In the English language - and I assume all languages - it is possible to construct nonsense sentences that are grammatically correct but have no meaning.
"Quadruplicity drinks procrastination." "Colorless green ideas sleep furiously."
The question then arises - can we assign a truth value to such sentences? I'm a plain language person and am not as articulate or knowledgeable about these things as many folks on this forum - but to my limited knowledge there are two schools of thought on this question.
One school of thought basically says "Dammit, Jim! Quadruplicity does not drink procrastination!" :smile: I.e., all nonsense sentences are false.
The other school of thought says you cannot assign a truth value to incoherent sentences.
I'm with that second school - and - to my way of thinking, any sentence in the form "God(s) [do not] exists" is incoherent.
- - - - - - - - -
Before proceeding further I want to make my definitions of words clear.
Exists
When I use the word "exists" I mean physical existence. As someone who tries to follow the discussions on this forum, I am aware that this definition potentially opens up a philosophical can of worms and is subject to endless debate. But as a plain language person I am using the phrase "physical existence" in the same way that the average person on the street would use it. The universe as we know it is composed of atoms, sub-atomic particles that join together to form stars, planets, tables, cats on mats, people, etc
Truth value
When I use the word truth I am using it in the same sense as in a court of law. When you swear to "tell the truth, the whole truth, and nothing but the truth" you are saying that the words that will come out of your mouth will form sentences that will describe events in the physical world - or at least as accurately as you are capable of.
- - - - - - - - - - -
With those definitions in mind - when I use the word "God" (or gods)? I am referring to a fictional character (or characters) that appear in various works of mythology. Most typically I am referring to the fictional character that appears in the Old & New Testaments.
So the sentence "God exists" is equivalent to the sentence"Harry Potter exists". Both are characters in works of fiction - and these characters have supernatural powers. God just happens to be a lot more powerful than Harry Potter.
So is the sentence "Harry Potter exists" coherent? Can we assign a truth value value to this sentence?
Going back to the two schools of thought I referenced earlier? You might say that of course fictional characters do not exist so this sentence is false - but to my way of thinking any sentence in the form "[some-non-existent-fictional-character] exists" is incoherent based on the definitions of the words.
I cannot make a blind guess about the sentence"God exists" any more than I can make a guess about "[n-leggedness] drinks procrastination". Does at least one [n-leggedness] drink procrastination? Do no [n-legednesses] drink procrastination? All are nonsense questions. — EricH