Cavacava made an assertion. He based that assertion on the polls. The polls aren't accurate to judge the people's sentiments about Trump (we saw that many many times). Gathering crowds is a better criteria.Cavacava's claim that most people believe Trump to be lying. — Michael
No it totally isn't. I can see you know little about politics, but there's no better suggestion of a leader's effectiveness than his ability to generate crowds and get people out. It's a well-known fact that Trump's crowds were larger than Hillary's! Some of the liberal people here in fact used to come on the forums and be like "uhh I don't get it, why are they all going there to chant TRUMP TRUMP TRUMP". The fact Trump is still capable to generate very large crowds is actually in truth a much much more important sign than your silly polls.I was being facetious. I was trying to point out how ridiculous your comment was. Trying to suggest that Cavacava is wrong in saying that most people believe Trump to be lying because a few thousand people show up to his rallies? That's a non sequitur. — Michael
Do all Trump supporters go to Trump rallies? I wouldn't go, but I'm a Trump supporter (for the most part) for example.Which group is bigger? The group that go to Trump rallies, or the group that don't? — Michael
No they don't sound like lies to most people at all (have you seen Trump's crowds?!). This is again a big big mistake. Once again, you believe the fake polls - like you did during the election. What was I saying back then? Trump will win. I said it from the very beginning in fact. And everyone laughed at me. You said "No no, the polls, the polls" - the polls don't represent the people anymore. The media doesn't represent the people. The media is just the liberal elite who tries to create a fake picture of the world in their own image.He creates all these great truths but they sound like lies to most people. — Cavacava
Not even for moderators/admins? :s I remember for some reason that one time Baden quoted me out of my own deleted posts, so is this certain? Maybe he can view them being Administrator on the system?Moved. It's no longer possible to view the post. — StreetlightX
Yes, of course, I have heard about it - that was quite common with the Theosophical Society and also Steiner's movement if I'm not mistaken. There's also many other less esoteric forms of non-Trinitarian Christianity which take the same principles.I think that is for the most part the most common Christian view; but there are alternative interpretations. Have you heard of 'the Cosmic Christ' for example? As far as I understand the idea the Cosmic Christ is the divine-in-incarnation and is universally present in Creation. So, Jesus would have been one who fully realized the divine in himself; and we can all potentially realize the same. This understanding is incompatible with the doctrine of atonement. The idea of atonement makes no sense at all to me, although I acknowledge it is a predominant view among Christians. — Janus
:s why not? I think "buddhists" in the West definitely walk into bars quite frequently.Buddhists generally won't 'walk into bars' — Wayfarer
Well, I don't think it's possible for them to disbelieve that and still be Christians. That's the core of Christianity almost.Some Christians do not believe that Christ was God Incarnate — Janus
Well by deciding on whether the action or behaviour is moral or immoral, we are also deciding with regards to the person no? Or do you reckon that the person is separate from the way they act?And not the person? — Thorongil
To decide whether the action/behaviour is moral or immoral.To decide what? — Thorongil
Oh, that is indeed one thing we have in common ;)i demonstrate by example — The Great Whatever
no it can't. — The Great Whatever
You blame your opponents for just repeating themselves and saying no, but if what you say here is true, then you're doing just the same! — Agustino
This presupposes once again that philosophy ought to teach us some new knowledge, and we both agreed that there is no such knowledge to be gained out of philosophy right? So to say we don't stop thinking (but we do stop philosophising) in order to go study whatever it is we want to know about is problematic. It underlines that we were thinking that we're studying philosophy in order to know something, which isn't the case.no, you don't stop thinking, you go study whatever it is you want to know about. — The Great Whatever
Of course! So what?philosophy has nothing to contribute to the special sciences. — The Great Whatever
Now you're changing your tune though. Previously you only claimed that philosophy doesn't produce any knowledge (or almost no knowledge).philosophy doesn't help with that. — The Great Whatever
What about Schopenhauer? I remember you found WWR to be quite interesting, at least at some point. But yes, philosophy cannot, by its very nature, contribute anything to human knowledge. Philosophy is that which plays with knowledge, not that which creates it. Philosophy only arranges knowledge.i've never seen a philosopher do that in an interesting way, so probably not. in general philosophy contributes little to nothing to human knowledge. — The Great Whatever
How very Humean of you.it confuses people, and then it can be used against itself to unwind that confusion. michael is experiencing such a confusion now, though whether he unwinds it is still to be seen. — The Great Whatever
But philosophy is responsible for taking the results of chemistry and linguistics and forming a coherent puzzle out of them no? It is responsible for telling us how things "hang together" in the most general sense of the term.not at all. for example, philosophy is not about the valency of elements, or the valency of verbs. that's what chemistry and linguistics are about. — The Great Whatever
How else could you solve the problems of philosophy except by talking about them though? I'd go as far as saying that philosophy doesn't have problems as such. Philosophy is about everything and nothing by its very nature. Philosophy is really about arranging everything into a coherent whole, not new discoveries.philosophy roughly deals with those subjects of inquiry that take no special expertise. that is, philosophy deals with those problems you can solve just by talking about them, without any real need for specialized knowledge. — The Great Whatever
This seems entirely self-refuting even of your positions. You blame your opponents for just repeating themselves and saying no, but if what you say here is true, then you're doing just the same!yes, all methodology is granted by fiat. philosophy fails to have a methodology, probably because it has no subject matter. — The Great Whatever
Not meaning to derail the thread, but briefly, do you think it's impossible for philosophy to acquire any kind of method? And if it isn't why don't we establish method in philosophy?this is why philosophy is a joke - it's so lacking in method that 'nuh uh' is always a viable professional option. — The Great Whatever
I'm not sure about this, his analysis of the emotions is quite good.But it is Clear that Aquinas didnt quite get the human psyche and how it really worked. — Beebert
Why would you say Aquinas is incapable of that?But imagine Aquinas going out for a run. Imagine him actually doing anything that intensifies the Will and thereby proves the reality of things within us that he seems to have neglected. — Beebert
Sure, except that you don't get to choose amongst them, rather the choice is made for you based on how you answer some questions (not very good questions, I will admit).Plus, you have there Only two Christians basically to choose from from a list of philosophers. — Beebert
And this guy accuses me of being a fascist :-}I am probably fascist — Wayfarer
Right, so in that case, intention alone wouldn't be sufficient to decide on good or evil, no?Of course. — Thorongil
Also, if you want the Catechism:Those links don't exactly help in settling the claim you made. I would want an official church document of some kind. — Thorongil
The morality of human acts depends on: — the object chosen; — the end in view or the intention; — the circumstances of the action. The object, the intention, and the circumstances make up the ‘sources,’ or constitutive elements, of the morality of human acts.
http://www.newadvent.org/summa/2018.htm - especially articles 3 & 10 (circumstance/context/consequences matter)Those links don't exactly help in settling the claim you made. I would want an official church document of some kind. — Thorongil
I think Solovyev was the most important figure but he was very much influenced by Platonism (a system of thought which includes virtue ethics).In the East, we see that the great russian religous renaissance was inspired by mainly Dostoevsky and Solovyev, but also Kant and Nietzsche(and Plato to some extent). — Beebert
It's true that the Orthodox don't speak as much about ethics or philosophy as the Cathloics, but that's not to say it isn't there.In his The Crisis of Western Philosophy: Against the Positivists, Solovyov discredited the positivists' rejection of Aristotle's essentialism, or philosophical realism. In Against the Postivists, he took the position of intuitive noetic comprehension, or insight.
And Plato's ethics isn't virtue ethics? :sLook at the greek fathers though. It was almost exclusively Platon that influenced them, not Aristotle. Aristotle came with Aquinas and others thanks to the arabs — Beebert
I think for the most part it does. Why would you say it doesn't?Correct me if I am wrong, but as far as I know, your Church does NOT adopt virtue ethics. Perhaps it does in practice, but it simply hasnt defined it. What you seem to talk about is the catholic church. — Beebert
Well, I started out by saying that the view with regards to morality that Thorongil expounds here is quite similar to Kantian deontological ethics, and that's not the view adopted by the Church. The Church adopts virtue ethics instead. And in virtue ethics, having good intentions isn't sufficient to be moral.Using your argument about the view of the churches doesnt prove anything? — Beebert
Does Dostoevsky's view on morality represent the Orthodox Church? No. That, however, doesn't mean that it's heretical.Is Dostoevsky 's view on morality Orthodox? — Beebert
https://forums.catholic.com/showthread.php?t=1033639No. Show me. — Thorongil
Well don't you think it's possible to have a good intention, and - for example - because of lack of knowledge produce a terrible result? In that case, would your good intention (say - your desire to save someone from death) morally excuse the results you have produced?If good intentions lead one to hell, then do bad intentions lead one to heaven? If they were truly good, they couldn't lead one to hell. — Thorongil
Yeah, of course, I agree there is an objective good, HOWEVER, my point is that in striving to reach for that objective good you may fall into something that is immoral, due to various factors. That would still count as a sin.To finish it, I would add that the fact that one can be mistaken about the good doesn't mean there isn't the objectively good for one to intend. — Thorongil
