Although I should add to my previous response that according to Epicurus the gods were still made of atoms and belonged to the universe - there was no transcendence. So his notion of gods was tongue in cheek atheism ;)Believe it or not Epicurus was not an atheist. He had an argument for the existence of gods. He just also believed they had nothing to do with us, and that we are on our own. — anonymous66
The thing with Hume... it's very easy to take out his atheism and replace it with theism given his philosophical framework. Johann Georg Hamann did exactly that.The most "serious" atheist philosopher, in my view, is probably David Hume. Problem is, his arguments only work against the moderns. They don't really apply to the classic and medieval philosophers. — ThePhilosopherFromDixie
But truth - when you consider the meaning of truth besides merely "truth value", applies to the world. The truth includes the facts that hold true, and their connections. So certainly "Joe is getting beaten up" is true if Joe actually is getting beaten up regardless of whether there is someone to affirm it. The notion of truth is built into the notion of fact - a fact is something that is true. I can't speak of false facts. If they are false, they aren't facts at all.So part of what I'm saying is the view (or unanalyzed assumption as it often is) that "Joe is getting beaten up" somehow (a) has meaning, and (b) matches or fails to match states of affairs in the world independent of someone thinking about it is nonsense. — Terrapin Station
Sure, but what would you take your opposite to be? :PIs there any room for deists in this discussion? Or pantheists, or panentheists? Or believers in Logos? — anonymous66
Yes I do, but I also understand the effect that the size of the population has on proportionality. You don't seem to understand it.Do you understand proportionality? — Emptyheady
Say person X is getting beaten up. Does the truth value of "X is getting beaten up" depend on who is assessing the proposition?I would say that truth-value depends on who is assessing a proposition. — Terrapin Station
No wait a minute. You said if it's true under theory x. So "everything depends on who is assessing it" is true UNDER "everything depends on who is assessing it". That doesn't follow.theory x would be the theory in question. — Terrapin Station
What's my theory?y is some incompatible theory, yours for example. — Terrapin Station
Okay, what exactly is theory x and what is theory y? Get down to specifics, I doubt you'd be able to pass one of your own introductory classes with such general writing.All you're saying is that if it's true (under theory x), then it really isn't true (under some different theory, y). — Terrapin Station
Well your view seems to have serious logical and conceptual difficulties. First of all, it can't even be true, because if it's true, then it really isn't true, because it's just an opinion. That's fucked up.It's not like I have some stupid little 5, 10, 50 line argument for it or something like that. That's not how I formulate views or how I think they should be formulated. I might have some compact argument about some very specific thing, but that's not the case here--this isn't some very specific thing. — Terrapin Station
So effectively you refuse to provide a reason why you take your statement as true?Yeah, it's an abbreviation for the decades worth of particular material, which understandably, I'm not going to write a set of books detailing on a message board (assuming I'd even be able to remember all of it, which I wouldn't). — Terrapin Station
The decades themselves aren't a reason for holding that it's true. What's the actual reason? What are the observations in question?Decades of observations, thinking and doing philosophy about it. — Terrapin Station
Okay so? What reason do you have to think that your view (that everything depends on who is assessing it) corresponds to reality for example?Which isn't what I said. I just said that everyone who has a different view about truth (such as me) also thinks that it's right. You think your view happens to be the one right one contra everyone else's view. I hope you do not believe that you're unique in that. Everyone else, with all of those different views, thinks the same thing. — Terrapin Station
Yes, that's what I'm saying. And no, it isn't an argument that just because others think their own views are right, therefore they also are right. Thinking that your view is right doesn't make it right - what makes it right is correspondence with reality - with the way things are.but you're rather saying that per your view, truth is something where there's only one objective thing that's universally correct. Of course, that's just another view about what truth is, and you think it's right, but so does everyone else who has a view about truth. — Terrapin Station
That's practically for all means and purposes an atheist - I am aware of that though.Believe it or not Epicurus was not an atheist. He had an argument for the existence of gods. He just also believed they had nothing to do with us, and that we are on our own. — anonymous66
There would be no way to square this with the actual body of stuff that is conventionally considered philosophy. — Terrapin Station
I mean yes we can have different views about truth, but either (1) one of us is wrong, or (2) we're both wrong. — Agustino
I didn't forget it, but I can still hear the TV you know...Don't skip step (6) — Terrapin Station
How quaint, that sounds like a good definition for truth no? :-*stuff with no possibility of different views? — Terrapin Station
Yes but to things which trouble you, you just have to respond you know ;)What does this mean? I don't get it. You could have skipped responding to my post if you didn't like it for whatever reason. — Thorongil
And does this statement also depend on who is assessing it? >:)Depends on who is assessing it, obviously. — Terrapin Station
*facepalm* Nope. We have avoided it for centuries quite successfully.Consumption is a basic fact of the human condition, we consume.
This cannot be avoided. — m-theory
No, the trend in absolute numbers is NOT in decline. So don't give me this bullshit. Who cares that 10% died in the past, and now only 1% die? The 1% now is greater than the 10% back then.I think you are not being very reasonable.
Pinker does not imply that violence in more recent centuries is less appalling.
He points out that it is a trend that is actually in decline.
That is a good thing. — m-theory
Yes but consumption isn't the essence of what an author should be doing. If he writes shit and everyone consumes it, then he's failing. If he writes truth, and no one consumes it, he's not a failure, he just didn't have the skill of communicating except to a few.Yes but if no one consumes their material they will not succeed in that intention. — m-theory
Ehmm yes he commits the sophistry of looking at it in terms of percentages. Ahh only 1% of the world's population died during the World Wars! Not a big deal! It's 1% - look in the past, more than 1% died! In the tribe having 100 people as population, 10 died per year, much bigger you see? 10% - not a big deal! Just another statistic as I've said. The chance of dying violently was much greater! 10 times greater in fact! Woah, what a discovery!Well Pinker addresses that in the vid. — m-theory
No. Non-fiction authors should intend to communicate the truth to others, not to be consumed.Aren't all authors intended to be consumed? — m-theory
