On the transition from non-life to life Still, the scientific method is not the culprit here. — javra
The so-called scientific method only exists in textbooks. It has no counterpart anywhere in the world whether in academia or industry. Science had morphed into part goal seeking for monetary benefits and party religion promising people some hope for their utopian dreams (cancer cures are right around the corner and robots will be doing everything while we ball in the sun.). It's really instructive to observe how science has become quite a religion in its own right with adherents who embrace it for the same reasons any religion is embraced, a combination of money, hope, and social benefits.
I in a substantive sense agree with this. It’s easy to then declare myself a panpsychist of sorts, but the truth is that my current gut feelings (which can always be wrong) find a sharp division between inanimate identities and animate ones; logically, I’ve no idea how panspsychism would work. This is what I’m diggin’ in the dirt for. What attribute would an inanimate identity hold that, though not itself being the awareness of life, could be logically presented not as a divide but as a continuum. — javra
Bergson is the go to person for great insight into these ideas. Stephen Robbins in his videos on YouTube does a great job in elucidating on some of Bergson's thoughts. Rupert Sheldrake also takes a partial cut at it.
In so far as the difference of life and inanimate, you can think of the differences as moving in different directions in regards to entropy, inanimate being some decaying aspects of what was formerly life. Call it life's waste product. Interestingly, the preeminent architect Louis Kahn described inanimate matter as the waste of light. Similar ideas. Light is an important phenomenon to study weekend considering the nature of life. All spirituality revolves around life.
Any physicalist is necessarily going to imbue human characteristics or traits into any fundamental
idea. The only alternative is the "it just happens miracle". Whitehead developed a process philosophy but still he needed an impetus so he instilled a God or creative force in his philosophy. It is inevitable. There is a need for some impetus. Bergson called the impetus the Elan vital.