The fact that you have to ask these questions (rather than simply provide me with empirical evidence of the answers) means that it is possible that the correlation we observe is causal. If there were no such possibility, we would have ready access to the empirical evidence refuting such an hypothesis. — Isaac
Tsk... the questions were rhetorical, but I guess it's a lost art.
Ok, let's unpack this: If there was a causal connection between hate speech on its own and hatred/violence, rather than speech simply being a tool to inflict hate, we probably wouldn't be having this discussion given the widespread availability of it thanks to the internet and we'd be promoting hate-based narratives. If this isn't enough, keep reading for more concrete examples.
For those who insist on finding case studies of empirical evidence of hate speech causing undue and unwarranted violence, I offer the example of Nazi Germany. The Jews and the Christians reluctantly had mulled about doing their own business, and more-or-less had strived within the situation of multi-religious nations. Then came a hate speaker, and as a direct result of his efforts, six million Jews were brutally executed, or horribly tortured or both. This is a direct result of having a single solitary person spewing out hate speech. If you need any more evidence than this that hate speech is effective, then first drive a dagger through my throat. — god must be atheist
It wasn't hate speech per se, it was hate speech delivered by a charismatic authority figure, in the right socioeconomic climate and allowing it to go unchallenged. Basically without the alignment of various socioeconomic factors, hate speech would be little more than words. The factors that enabled Nazism have been the topic of discussion of historians for decades for this reason. To say it was just speech is too simplistic, too local.
For specific evidence, take a look at Hitler's works and footage. Mein Kampf is basically a hate manifesto that has been circulated worldwide (though not Bavaria until recently) for a rather long time. You can find .pdfs of it with a simple search, it has been a widely available/read book, often by prominent, influential intellectuals, yet not everyone who reads it becomes an antisemitism mouthpiece.
Going further: Many of Hitler's speeches are available in video/audio format and the internet has caused them to become widespread. In Youtube alone many of them have millions of views, yet the comments (in the videos that allow them) suggest not everyone bought what he had to sell.
So, to re-iterate my question. Given that there remains the possibility that the correlation we observe is causal, would it not recklessly risk the wellbeing of those potential victims for us to proceed as if the correlation were not causal simply on the grounds that it might not be? — Isaac
No, it wouldn't. Hate speech is widely contested in general, and there are many barriers to open violence as it is. Even if there is a risk, it is greatly preferable to the alternative:
To censor hate speech at a systemic level not only institutionalizes the idea that people cannot be relied on to think for themselves and scrutinize said speech , but it creates a slippery slope based on the fact there's no objective definition for hate speech. Censorship at a government level would act as a gateway for authoritarianism/ fascism by clearing the largest barrier to increasingly oppressive governance (think of the frog in boiling water analogy) . This would in my opinion endanger many more lives, hinder the quality of life of people as a whole and facilitate intellectual regression.
To make topics taboo creates sheltered perspectives on them, and leaves people unprepared against indoctrination in the event of being subjected to it. It also represents a form of legitimization: i.e. the idea that the topic is taboo because it cannot be disputed otherwise. Not to mention controversy begets curiosity.
On the other hand, allowing hate speech, then consistently challenging it, undermining it and ridiculing it in a public manner presents a great opportunity for society's education and entertainment. Think of it as a peer-assisted exploration, or think of a parent guiding a child as he encounters controversial topics in movies. It's not the information, it's the lack of counterpoints that validates it.
I said enough. To those who advocate the return of unrestricted hate speech to society, i have only one message for you: go fuck yourselves. — god must be atheist
I understand your outrage, but it doesn't exactly do much to show me the error of my ways, or make me inclined to take you seriously or in good faith.
I don't speak the way I do to minimize the monstrosity that was the Holocaust, nor to diminish the loss of life and atrocities committed, but because I am of the mind that your perspective could beget similar ones. Hate speech, I reiterate, is a superficial symptom, not the illness.