with that said, I believe that this offers no doubt that the first humans ever to form any religion were feeling the God-like "sensation" that it is said to encompass humans even in the absence of any religion or anything like it. — Maureen
This might speak to your concern (s)
From Religion, Values, and Peak-Experiences:
“Most people lose or forget the subjectively religious experience, and redefine Religion [1] as a set of habits, behaviors, dogmas, forms, which at the extreme becomes entirely legalistic and bureaucratic, conventional, empty, and in the truest meaning of the word, antireligious. The mystic experience, the illumination, the great awakening, along with the charismatic seer who started the whole thing, are forgotten, lost, or transformed into their opposites. Organized Religion, the churches, finally may become the major enemies of the religious experience and the religious experiencer. This is a main thesis of this book.”
He supports this by dividing people into two categories: people (peakers) who experience “peak experiences and those who don’t (non-peakers.) The peakers are the ones who were mystics, who experienced a state of being revealed the world in a nonjudgemental ecstasy and whose descriptions became the founding of religions. This peak experience is entirely internal to the person experiencing it. The non-peakers either haven’t experienced this or have repressed it. The two types of people really do not understand each other according to Maslow.
Then Maslow goes on to say that believes the dichotomy between science and religion has become too wide. He believes that a scientist needs values, values provided by religion, to be good scientists. If they do not have these values, then they are no better than the scientists working for Adolf Hitler, experimenting on other humans and those producing weapons of war. On the other hand, religions need to accept science and realize that religion is not fixed by ritual and canonical law. By becoming fixed, they deny the peak experience and in fact become antithesis of what they profess as religion. Such religion produces sheep rather than men as the religion becomes rigid and authoritarian. Maslow believes that religious questions should be scientifically examined and discovered.
A particularly interesting passage to me is, “It has sometimes seemed to me as I interviewed “nontheistic religious people” that they had more religious (or transcendent) experiences than conventionally religious people. (This is, so far, only an impression but it would obviously be a worthwhile research project.) Partly this may have been because they were more often “serious” about values, ethics, life-philosophy, because they have had to struggle away from conventional beliefs and have had to create a system of faith for themselves individually.” As I personally searched for the origins of morals, I too have had to shed conventional beliefs about morals and observe that religions seem to follow morals rather than precede them. In other words, morals tend to create religions rather than religions create morals.