course, I realise that Paul was just a preacher. In a way, he is an extremely interesting one because he began as a non believer and had a dramatic conversion experience. — Jack Cummins
But hey, that would mean that logic has some benefits too
— 3017amen
Maybe it has indeed. And what better place to find that out than a prestigious philosophy forum like this? — Apollodorus
I also come with a certain amount of anger towards St Paul because I had a friend who killed himself by throwing himself out of a college window after going to an evangelical event and getting in a bad state over the writings of Paul. So, in a way, I am in the odd position of needing to forgive St Paul. The death of this friend was one of the key triggers which lead me to challenge my Christian, or Catholic, background. — Jack Cummins
Paul — Fooloso4
The Gnostic writings may have been suppressed for this reason, for making the ideas appear to be mainly symbolic. — Jack Cummins
But it does seem that when we deny the existence of something, the human mind has a tendency to fill the gap with a substitute that may be worse than the original. — Apollodorus
Though it may still somehow escape the atheists. — Apollodorus
If atheism is defined as a disbelief in the existence of gods, then how does logic apply to that? I’m not sure logic is needed to justify a non-belief. Non-beliefs aren’t really based on arguments, they’re based on a lack of them. Convincing arguments supporting theism are lacking, therefore atheism. If logic is just a tool used to justify/support arguments, then how could it apply to a non-belief that is based on a lack of convincing arguments? — Pinprick
As a Christian Existentialist, Revelation has always told me that the concept of a God is something beyond logic and pure reason, — 3017amen
I disagree with this point. There is no beyond logic and reason. There is rational and irrational; logical and illogical; truth and falsehood. However, you can say that there are unknowns to non-Omniscient beings such as us. This is not the same as saying there are things beyond logic and pure reason. The statement "there are things beyond logic and pure reason" is as contradictory/irrational as "there are more triangular things than perfect triangles". Any given belief or statement that is contradictory or irrational, is wrong by definition. — Philosopher19
One of them lacks religious faith; the other doesn't. — Cuthbert
keep in mind, some of the phenom we're discussing is existential for Christian's, not necessarily dogmatic, moral, or even metaphysical, etc.. (The Book of Ecclesiastes).
I think existential problems include them all. Kierkegaard's last stage ( religious ) includes the ethical and the aesthetic. But its better if we talk in terms of existential philosophy. — Wittgenstein
However, the world we find ourselves in is partly physical. There's no escape. Yet the real joys come from a limbic system that seems, and is, mostly metaphysical.
I agree, we cannot reduce joy to some physical interactions in our brain at the moment. Some scientist and philosophers have suggested a new framework for neurology. An objective scientific inquiry of consciousness is actually not possible. In order to achieve progress in this field, we would need to redefine the scientific method a bit. The main problem they encounter is as follows : The person providing the data is also the source of data, this interference and inseparable state causes huge discrepancies in data. — Wittgenstein
Ranging from friendships, occupation, social status and relationships. It overrides every other factor in our social life.
People love telling each other that beauty is subjective etc but this isn't true in the way they see it. — Wittgenstein
If we have someone moderate, it will his or her role to delete (or red flag) ad hominems, strawmen, and such as well as decide (by agreed on rules) who forfeits and thereby who prevails by forfeit. And, my friend, check Google & wiki: insults are fair game in debates but ad hominem fallacies are not. I suggest you learn the difference and stop whining that my insults have been ad hominems when they have not. Anyway, at any rate, insults are almost always bad form with audiences so I won't go for the cheap laughs just to score points. I take debates even more serious than I do free-for-all forum discussions. By all means though, you go first and give me the last word, sir. I'll gladly accomodate you. :up: :smirk: — 180 Proof
Since you will taking down "a-theism", I will present an argument for this moving target to begin the debate, right? And you will defeat my argument in turn? And so on for a limited(?) number of counters and then summations in a final post by each of us (apparently with you getting the last word :sweat: )?
Is that what you have in mind or something else? — 180 Proof
Not only that, try to prove that atheism (as I argue it, not as you define it) is false. :wink: — 180 Proof
I'm glad we agree about pantheism. I have a fondness for the Stoic version, which is said to have some similarities with that of Spinoza.
But it seems to me you're merely saying it's likely (based on human tendencies) that atheists "throw out the baby with the bathwater" as you put it. I thought you had actual instances in mind. — Ciceronianus the White
Well, I wonder whether there are, as you claim, atheists who are unable to accept virtuous things that are associated with Christian philosophy. — Ciceronianus the White
Regardless, if you're referring to such as the Golden Rule and virtue as a guide to living, I'm unaware of anyone, let alone any atheist, who reject them because they are associated with Christian philosophy or the belief in any personal God. They may do so because they claim to be nihilists or radical skeptics or something else, but not because they have a "grudge" against Christianity or religion. — Ciceronianus the White
I think it's apparent that one doesn't have to be Christian to accept the Golden Rule or the desirability of living virtuously. — Ciceronianus the White
One doesn't even have to believe in a creator God; the ancient Stoics, for example, did not but managed somehow to be rather fond of virtue as a goal (in fact, the ultimate good, essential to a good life), and didn't believe in a God which created the world and would monitor the lives of humans to see if they were being nice, punishing those who would not and saving and benefiting those who did. — Ciceronianus the White
The provocation stuff doesn't work on me, Amen. Nor should it on anyone, considering how long you've been doing it and how obvious it is. — Baden
I've gone through the stage myself of being vocal and angry about religion — Baden
I don't think you get it. I really don't give a fuck. You can believe what you like. — Baden