My reading life grew through adolescence, especially when I became depressed in sixth form, and by the time I left school reading philosophy and related areas was an integral part of my life. It was partly sparked by the tension between religion and science too. — Jack Cummins
Appreciate you sharing this. It’s interesting to hear what leads some people to philosophy and others to have nearly no interest.
However, that doesn't mean that all people who are interested in are 'troubled souls', but they usually have some reason to go beyond conventional common sense understanding. — Jack Cummins
Yes, definitely, and that’s my point. This stuff doesn’t happen in “objective space.” Neither does science. Neither does mathematics.
Our 'intellectual facilities' like to think they are above it all, not affected by all the good and bad stuff that compose our histories. — BC
Yes indeed. And I appreciate the kind comments.
We are all products of forces beyond our control - not just those of geopolitics and economics, but the ideas and very language we use to communicate. — Tom Storm
language is an excellent example, of course. We simply can’t cut off our heads and start thinking.
Does my social status and my environment contribute to how I think? To a large extent sure. But since I cannot live two lives in separate environments, I cannot say... — Manuel
Right — although you can try, it’s nearly impossible to imagine the ways your life could have gone had you been born into a different family or time, up to and including all your values and beliefs.
We all have an interest in philosophy— otherwise we wouldn’t be on this site. There are reasons we have an interest, just as there’s reasons we take the positions we do and why some thinkers are more appealing to us than others. An obvious (cliched) point, yes, but I thought worth reminding myself of in a public way.
Left politics - being mocked by a school friend's family because my family couldn't afford a dish washing machine. — fdrake
Interesting, but I can’t say I fully see the connection. Was it that being mocked made you more aware of your class position?
Something close to eliminative materialism - have suffered from people behaving incongruously with how they describe and motivate their actions. Minds are made for confabulating. — fdrake
I’m completely confused by this one! The fault could very likely be mine alone.
Philosophy in general - who knows. Threat modelling? Making sense of a world which doesn't make sense? Growing up in places where what intuitions are taught/expected to work don't work at all. Needing to think like this to survive. — fdrake
You needed to think philosophically to survive in a relatively unstable environment— does that sum it up? If so, if you’re willing to flush that out a little more I’d be interested to see how it connects. As I mentioned, I think my own interest was because I didn’t like the uncertainty of death, and this came from a story told to me as a child regarding an afterlife of heaven and hell. Also my trying to wrap my little head around God and nothingness. I also had way too much time on my hands and was way too sensitive to changes (and time). I was nostalgic for 6 when I was 8, etc.
It’s all speculations, and I’m probably either wrong or only shedding light on a small fraction of causes— but the main point is to at least think about it. Which itself is philosophical, in the sense of questioning things.
In the years since, I’ve come to realise that maybe a lot of my quest was motivated by the ‘God-shaped hole’ that was left when I declined Anglican confirmation. — Wayfarer
I suspect philosophy and early religious upbringing are often closely associated due to their questions. Thanks for your thoughtful post — never knew you were a boomer and former (or current?) hippie!
For me, I think it was primarily curiosity. I just want to know how it all fits together. What happens next. It's fun, play. — T Clark
That’s the motivation I’d love to instill in children. Questioning and discovery for its own sake. Alas, I can only partly make the same claim. Too much religious indoctrination, and too neurotic.
That's one of the main points of philosophy - to get beyond those cultural, social, and historical factors to the extent possible. — T Clark
And that may be a fool’s errand. I think that’s Neitzsche’s point anyway. I tend to agree. But you did say “to the extent possible,” so I take your point.