"information" describes the present state* of a system which belongs to an interaction**. In other words, information is stored in the configuration that the physical matter of a system adopts when it interacts with something else. — Daniel
I do not agree with Pop on the statement that "everything is information" — Daniel
How about : "Enformy is Energy with a purpose"?
Or, “Enformy : the motivating and guiding force behind the self-organizing process of Natural Evolution". — Gnomon
Yes I agree. I also see the Anthropic principle as doing much the same thing. As you say it is a guess, but it fits so logically into the bigger picture I see.But, the philosophical notion of an intentional First Cause seems to be unavoidable. — Gnomon
I am assuming neural correlates to all information
— Pop
is also mistaken.
The fallacy behind all of this, or the point that is not being seen, is that it relies on a mental image of being a subject in a world, and 'the world' being 'represented' in the brain/mind of the subject in terms of impressions. That comes straight from John Locke, whose representative realism is so deeply part of our day-to-day culture that we don't recognise its source. — Wayfarer
There is no evidence of an immaterial information anywhere?
— Pop
I assume you mean physical evidence. Yes, there is. Emotions are responses in the form of wavelengths (physical) produced by non-material information (e.g. thought). — Alkis Piskas
and the information content would be represented by the amount of change in the neural state.
— Pop
I like this. Good point. I think you are saying input or a message sent may not be fully received. — Mark Nyquist
That seems agreeable with the notion of logos and when you study the information that is in the form, you can be conscious of it, right? — Athena
What you mean is, to put it in terms you can picture — Wayfarer
This is an assumption, that a system is already recognised and distinguished prior to interaction (by whom?). It’s the interaction that exists prior, and these properties that interact consist of unattributed quality, taking on form only with interaction, by structuring different quality according to pre-existing logic. — Possibility
How do we go from vagueness to form without an assumption of differentiated systems? — Possibility
Neural patterning is not static. Change for neural patterning is the norm, and therefore not informative in itself. When we look at a rock, any change in neural patterning that amounts to information is limited to variability in relation to what we expect from the experience. — Possibility
So we can look at a rock without experiencing any change in neural patterning that would amount to information at that level. — Possibility
As I understand it, Information comes in many forms. — Gnomon
Wow, this is a challenge. I still don't think I am getting your meaning. I looked for the meaning of "casual" and got this "not regular or permanent". Is that the correct meaning for the way you use that word? Information is not regular or permanent? — Athena
You mean the means by which information is transferred and in which it is stored, right? I am referring though to the content of the information. — Alkis Piskas
In cognitive science,
this means that we must call into question the idea that information exists ready-made in the world and
that it is extracted by a cognitive system, as the cognitivist notion of an informavore vividly implies.” — Joshs
If patterns act as controls , constraints, to effect changes in other entities or patterns such that they deserve the label ‘information’, then a sign and referent , subject and object , representer and represented are implied. — Joshs
- this statement implies a lack of understanding of what information is. Understandably so as it currently is a variable mental construct.In cognitive science,
this means that we must call into question the idea that information exists ready-made in the world and
that it is extracted by a cognitive system, as the cognitivist notion of an informavore vividly implies.” — Joshs
To be honest I do not understand quite well what you mean by form. I also don't understand when you say that information is causal. To me, information is not a requirement for anything; instead, the term describes a change in the configuration of a system, a change that results from an interaction. — Daniel
"Enactivism" is a new term (to me) for an old concept : interaction, communion. And it seems to be relevant to Information Theory, in that it implies inter-relationship, which is the invisible pattern of links between things. It's that pattern of relationships (metaphysical structure) that constitutes Meaning in a mind. Ironically, our mental image of reality is built mainly from those invisible, immaterial connections between physical things. It's as-if, Reason can "see" intangible energy (information) exchanges between nodes (neurons) in a physical pattern (brain). So yes, I'll explore this further.. :nerd: — Gnomon
because it is an interaction, such limit depends to some extent on the system itself. — Daniel
So, a concise definition would be, roughly, information is change in a system which amount (the amount of change) is bounded (dependent) to some extent by the effect of the system on its interacting partners. — Daniel
So, a concise definition would be, roughly, information is change in a system which amount (the amount of change) is bounded (dependent) to some extent by the effect of the system on its interacting partners.
Edit: Information is a limit to the amount of change a system can undergo which arises due to the system being part of an interaction; and because it is an interaction, such limit depends to some extent on the system itself. — Daniel
Ouch, I am not understanding what you said. Can you reword that?
From my perspective, the information is in the rock if we are conscious of it or not. — Athena
What do you think? — Joshs
↪Pop
Red Pill moment
— Pop
I had to Google this. It's a reference to the 1999 film "the Matrix". — Mark Nyquist
Again, concise, basic, original definitions... that would be fun. — Daniel
if information depends on interaction, it would be interesting to discuss what in the interaction leads to the emergence of information so that we can say that information is the result of this type of change or that type of change. Discussing the dynamics of change (rates of change) that produce information would certainly help us find general characteristic of information. — Daniel
Information is merely relations between physical entities viewed from our modeling perspective, a distinctly human formal causality.
— Pop
Do you mean that there's no non-physical information? What about abstract elements, like numbers, concepts, etc. They cannot be used as information? — Alkis Piskas
I think that you assign to ‘information’ the role that is assigned to ‘citta’ in Indian religions. It’s like you’ve had an ‘aha!’ experience - not saying it’s not real - and that you’re translating that into the jargon of information science, or trying to. That’s what I think is going on here. — Wayfarer
Yes. But this isn't metaphysics exactly. It's that conservation of information has turned out to be the crux of a problem with the way we understand black holes.
As what's his name said: reality is the stuff we can't do without. I think a lot of the preoccupation with trying to sort that out in terms of substances comes from emotional problems with religion and a desire to thwart it on all fronts no matter the cost in terms of making sense. On the other hand there are those eager to push metaphysics into the forefront because they want to license some sort of spirituality. — frank
So this is philosophy of science, not science per se. Biology mostly gets its money from the powerful pharmaceutical industry. Biologists are free to use whatever paradigms work for them. They don't answer to anyone but industry executives who couldn't care less about philosophy. Biologists are in charge of the conversation, not physicists, and certainly not philosophers. — frank
Not in a reductionist sense, though. We are not one with the exchange, but only with a part of it. The question is, which part? — Possibility
Enactive in this context simply means that we are part of any interaction, and cannot objectively talk about ‘information’ without including ourselves — Possibility
I mentioned before that metaphysics isnt my bag. I don't really have a lot of philosophical baggage. :razz: No metaphysics, no theory of meaning. — frank
I think meaning is supposed to be a constituent of semantic information. So how can it create meaning? — frank
I guess consciousness is in the background of this line of thought because we're talking stuff that's knowable in principle, but the information discussed there isn't associated with any conscious being. — frank
Do I get a tax break for adopting it? — frank
This sounds like a theory of meaning. — frank
Meanwhile I know what meaning and meaningless are. I see the potential for progress in the development of a testable theory of consciousness. — frank
- excellent!Data plus meaning equals information. — frank
For me, this diagram solves or (at least keeps straight in my mind) the problem of identifying the nature of ‘information’ in any discussion, in relation to any assumptions made regarding the observer and the observed. — Possibility
It's just not related to ITT or physics. As long as you recognize that, you're good. — frank
Ok, but that isn't related to IIT, or the way physicists think about information. — frank
Philosophically, I tend to think of Information, because of its ubiquity and universality, in terms of Aristotle's essential "Substance" -- which is not physical, but meta-physical. Moreover, the core concept of the term "information" recalls Plato's Forms, which were abstract definitions of real things.
— Gnomon
Yep. But the shift is from thinking that form in-forms stable matter to thinking of how form acts to regulate material instability, or pure potentiality. — apokrisis
An event that has only one possible outcome has no associated information. — frank