I'm talking about how certain political groups limit our freedom of choice by only telling us part of the story, and part of the story they do tell us is inaccurate. Access to accurate information = freedom. It is access to the relevant information that frees you from being manipulated by propaganda and what provides the ammunition to argue against what someone else is saying. If the only information you have is what someone tells you, are you free to argue against them? Do you believe everything everyone says, or only what certain people say, and is there some common thread among those that you always reject what they say vs always accepting what they say?You are just talking about how hard it is to be good voter and to determine who there is to vote for, and be a free citizen, and avail yourself of your freedom of speech, to dig deep and make the above observations and stay as free from undue influence as you can. — Fire Ologist
es, it's trivial. But some people don't get it or don't want to get it and rather play rhetorical games; they categorically round any influence down to zero. They do this by saying any free speech is just an "offering". I think this is just a rhetorical shift at the surface while the substance underneath remains the same: Call the emotional Pepsi-advertisement an "offering" -- its influence remains; call the false fire alarm an "offering" -- its influence remains; call any incitement an "offering" -- its influence remains; call the training program of the football coach an "offering" -- the coach's influence remains.
If you want to be immune against influence, you need to be all-knowing, so you can at any time detect whether the message you hear is nonsense or not.
Now who on this forum is all-knowing? — Quk
Wrong and wrong.I'll add a second point:
If you want to be immune against influence, you need to be -- like a machine -- completely free of emotions, so nobody can make you feel happy or sad; no comedian and no joke can make you laugh, and when your beloved one is dying you can't cry, and no film or music can change your mood.
Now who on this forum is cold as ice? — Quk
If the author does not want to appear biased then they would take a more objective position. By focusing on the lesser of the two "evils", your intent does not appear to be to solve the problem they are showing but to simply bash one ideology.Why, in an essay about one ideology would the author be criticizing another ideology? Shouldn't the essay be about what the author says it's about? There will be plenty of critics to drag in completely unrelated topics. — Vera Mont
It seems to me that, while both extreme, one is worse than the other, and the worse one is not the one the author is focused on.What would real world examples of radical individualism and radical institutionalism look like?
I gave an example of radical individualism as a hermit. How does a hermit's choice to live in the Canadian or Alaskan wilderness affect you the life you choose to live? How does that compare to the influence radical institutionalism would have on your life's choices? — Harry Hindu
:up:It is not so much an Authoritarian Liberty Paradox, but rather an Authoritarian Liberty Hypocrisy. — RussellA
We typically don't have to because the other more obvious male and female sexual characteristics occur almost always with the male and female chromosomes.However, remember that pointing out your chromosomes to someone isn't how we naturally do social business. — substantivalism
Sure, the toilet is the catch-all. But for men, using a urinal is typically more efficient (it takes less time). If it didn't then why were urinals invented in the first place?Do you want to know what I saw in the bathroom of my sex at the park yesterday? A single toilet and no urinal. . . because that is all that is needed even for us with sharp shooters. So if we are talking ability and biological ease then there is nothing much more or less needed for someone to do their business. Aside from a changing station for families, a tampon dispenser as was present at all mixed sex use bathrooms at my university, or a larger stall with bars to assist individuals. — substantivalism
Sure, but the question is, does changing those features actually make you what you claim to identify as?1) Some or even most biological features at this point are extremely malleable in light of current technology, cultural acceptance, trends, or personal choice. — substantivalism

But that is what the trans-community is saying - that identifying as a man or a woman can come at a whim and is fluid - that a woman is a woman simply by deciding to be one.Exactly. . . so we didn't pull the vague family resemblance terms 'woman' or 'man' in common practice/language from our a*%. — substantivalism
They don't. You can dress as you want, but that doesn't mean you can tell me what I can or can't say. Your freedom to do as you choose stops when it limits the choices that others have. Only an authoritarian would disagree.It seems your desire for personal freedom of choice, biological objectivity, and desire for gender neutrality seem to all conflict with each other. — substantivalism
Why not just be yourself - the person you were born to be? It was naturally determined that you are either male or female. Isn't wisdom understanding the difference between the things you can change and the things you can't?Both. . . because you already agree to and so do I that they are extremely intertwined. Everything is biology. . . so a lot is on the table for one to want to mimic or modify. — substantivalism
Really, which gender or sex is one expressing by getting a nose-ring or tattoo? I don't have either, so which gender or sex does that make me?Ok, so is wearing a nose-ring or having a tattoo an expression of one's gender or sex?
— Harry Hindu
Yes. — substantivalism
What does that even mean, "fully transitioned?" Did they have their chromosomes changed?You want biological women who have fully transitioned to men and look like men to have to use the women's restroom??? — RogueAI
Now that I think a bit further about it, in what way is there even a variance? Either you take the pill or you don't (whether it's tomorrow or next week). Either you riot or you don't. Either you stampede over people in a theater after hearing "Fire!", or you don't. So it seems more of either 100% or 0%, with no variance.Now do you understand that influence has a variable magnitude, ranging from 0 to 99 % — Quk
What would real world examples of radical individualism and radical institutionalism look like?So it seems to me. Neither radical individualism nor radical institutionalism. — RussellA
Well, you wrote this:Now do you understand that influence has a variable magnitude, ranging from 0 to 99 %. That's what I meant to say. — Quk
Isn't that what I just showed that there are times where the "influencer" had no influence at all?And you're not saying that the influencer has always no influence at all. — Quk
Exactly. Was extreme collectivism also criticized? It seems to me that the answers lie between the two extremes - that we are individual members of a social species and that an individual can choose which collective they are a member of and to choose to not be a member of a group at all. Some people can choose to be hermits. How is their choice to be a hermit affecting others?What is the subject of this essay?
The author's thesis states that "This essay argues that radical individualism is less a coherent political philosophy than a theatrical pose"
However, in section 3, the author makes a strong case that radical individualism is a coherent political philosophy.
The individualism examined here is not the moderate liberalism of dignity and mutual recognition. It is a more radical variant: anti-institutional, absolutist in its commitment to negative liberty and rooted in a metaphysical image of the self as a pre-social moral unit. This view rejects collective responsibility and treats the individual as both the source and end of all ethical concern.
The author concludes that radical individualism is a coherent political philosophy, even if it is flawed.
Radical individualism offers a seductive vision. It promises a world without interference, where each person is the sole author of their fate, untouched by history, insulated from obligation and immune to the needs of others. It is, at first glance, a philosophy of dignity and moral clarity. A defence of the self against the claims of society.
The thesis in the introduction is at odds with the body and conclusion. — RussellA
Not in a government composed of two political parties where the political parties do not speak on behalf of the state, but on behalf of their party. When the party regulates the speech of their constituents by only providing partial information, your freedom to information is restricted and therefore your ideas would be restricted which effectively limits your speech. The party also regulates speech by ostracizing any party member that questions the party's claims. This is how political parties become a political construct of group-think.Representatives of the state only get to speak on behalf of the state. — Fire Ologist
You forgot the most important example.Mavis says to Oscar: "Oscar, eat this pill or you end up in hell."
Example 1:
Oscar hates this pill, but he eats it anyway as he's very naive and afraid of hell.
In this context, Mavis controls Oscar almost 100 %. Almost, not fully, because Oscar still has a brain of its own.
Example 2:
Oscar replies: "No, I won't eat the pill now. Maybe tomorrow."
In this context, Mavis controls Oscar just a little because Oscar obviously declines the instruction, but maybe he'll reconsider tomorrow.
In short: Influence is not a binary matter of "all or nothing". Influence has a variable magnitude. That's what I mean. — Quk
I'm not trying to defy determinism. I'm embracing it. You simply aren't reading.Different in what relevant way? A plant is different to a computer, but that would be an insufficient justification to simply assert that the behaviour of plants is not causally influenced by external stimuli. You need to actually flesh out what human organisms have that other things don’t that allows us to (uniquely?) defy determinism. — Michael
No, it isn't. You're conflating human's social nature with their sexual nature.This is just biological reductivism that nukes all of culture, society, and personal senses of identity. — substantivalism
Right, which is to say that the group's membership is dependent upon one's sex, no different than saying that bathrooms are dependent upon one's sex. I am not saying that being a member of a group of all women makes you a woman, or that using the Women's bathroom makes you a woman. I am saying that being a woman or man is a biological reality and our cultural expectations are dependent upon this biological reality. It's not, "I am a woman because I use the Women's restroom". It is "I use the Women's bathroom because I am a woman". Do you see the difference? The expectation follows the biological reality, not the other way around because that would be sexist. The reality of being a woman or a man is not dependent upon which bathroom one uses, as I have already shown that men and women use each other's bathrooms in certain situations, and all of these situations are extraneous to affirming one's sex or gender.I'm sure if you went and asked these XX chromosome 'people' that they would have a lot to say about who they are and what they mentally take part in. You will find features statistically significant and present in splitting among male or female individuals. You will also find that groups of the same individuals of the same sex will create groups of their own. — substantivalism
Sure, and every culture is different, which means that the social and cultural roles are dependent upon those biological realities. It does not shape those biological realties. Dependency is a type of relationship between two separate things where one depends on the a priori existence of the other - meaning you wouldn't have expectations of sex or gender if there was no such thing as sex and gender.Ergo. . . there are fundamental biological categories and this inevitably will lead to different social roles or cultural significance. — substantivalism
What are they attempting to mirror, another's sex or gender?Why does anyone attempt to mirror those around them? Desire for group involvement? Personal sense of self image acceptance? — substantivalism
Ok, so is wearing a nose-ring or having a tattoo an expression of one's gender or sex? What identity are they expressing by getting a nose-ring or a tattoo? Am I suppose to refer to someone differently because they have a nose-ring or tattoo?People have been slowly growing in the ability and desire to modify their bodies to fit their own senses of self-image acceptance for a while now. — substantivalism
What do you mean by "It's never 100%"?Correct. I'm not saying that the influencer has 100 % control. And you're not saying that the influencer has always no influence at all. Influence varies. Sometimes it's greater than zero. But it's never 100 %. — Quk
You're moving the goal-posts. You asked:The fact that you either do not have or refuse to produce any evidence of wrongdoing by these examples from the so-called 'left' that would in any way approach the wrongdoings by the examples of the so-called 'right' is evidence of something off-topic. — Vera Mont
in response to this:I wonder about that assertion without some context and citation. — Vera Mont
I provided the links to show that Trump supported Democrats. Now you are asking for links to the wrong-doings of Democrats. :roll:The left was willing to accept money from Trump and accept Musk's electric vehicles until they decided to run for president as a Republican and supported a Republican president. The outrage is selective. — Harry Hindu
In the sense that they both follow the same natural laws of cause and effect; yes. The human brain is just more complicated. It's not as if it contains some immaterial soul that is able to put a stop to one causal chain and then begin a completely independent one. — Michael
Free speech is not using scribbles in any way you want. If we were to do that, how would you hope to communicate with others if you simply decided to use a string a scribbles in a way that the reader or listener is not privy to? What would you hope to accomplish? All you would be doing from the reader's and listener's perspective is drawing scribbles and making sounds - as if you were using a foreign language to them.The point of all of this is make clear that we should be politically free to say whatever words we want to, and to mean whatever we think we mean by those words in the context of adults discussing public policy, civil and criminal law…
…Words, meaning, and action need to be three separate things.
— Fire Ologist
Words, meaning and action need to be three separate things in order to protect the right to free speech from its being abridged by the government, but to allow the government to punish actions that reasonably follow certain speech in certain context. — Fire Ologist
I never said, nor implied, that we are special. I said we are different, and that is the difference.I am being honest. Determinism applies to human organisms just as it applies to every other physical object and system in the universe. We're not special in any relevant way. — Michael
There's plenty that can be found with a 30 second Google search. The fact that you can't do this yourself is evidence that you aren't willing to question your own party. Group-thinking is, by definition, the antithesis of progressive-thinking.I wonder about that assertion without some context and citation. — Vera Mont
And no one is using the phrase, "immaterial soul" except you, so you are straw-manning.In the sense that they both follow the same natural laws of cause and effect; yes. The human brain is just more complicated. It's not as if it contains some immaterial soul that is able to put a stop to one causal chain and then begin a completely independent one. — Michael
Provide a citation that defines a social construction as such. What you described could just as easily be categorized a delusion. Fear of the government and conspiracy theories would qualify as social constructs using this weird example of yours. What makes the construct a social one, if not an agreement between a (vast) majority of the members of a society?Fear of a prolonged electricity outage could be considered a social construct — Outlander
Which is to say that using one bathroom or the other, or dressing one way or the other, does not affirm anything.Expectation is fine. No one is forced to behave a certain way other than the basic codified laws. — Outlander
You have a history of cherry-picking and straw-manning other's arguments, so I don't trust you haven't done the same here. Your reputation precedes you.NOS4A2 absolutely is. He says such nonsense as: — Michael
To be clear, I have never denied that the light from writing or the sound waves from spoken words do not “causally influence” the body. — NOS4A2
So you think that the internal workings of a bomb are equivalent to the internal workings of the human brain?Which is exactly like arguing that I do not cause the bomb to explode because my finger lacks the necessary kinetic energy; that the bomb caused itself to explode by operating its own movements and utilizing its own energy. — Michael
Michael has defined gender is a social construct.Michael believes a "transgender man" is a proper title that accurately describes a human being who wishes to identify as a gender that he was not born as. Whether this is a will, whim, or some deep longing and horrible desire that we are horrible people for preventing, he has yet to answer. — Outlander
No one is saying that isn't the case. The question is what goes on between the word entering the ear and the response that follows.I agree. But you are making the absurd claim that a word's causal influence "ends" at the ear, and that is simply not how physics works. — Michael
And it logically follows that if different people have different responses to the same stimuli then the influencer's intention is not the closest thing to the response of the listener - the listener's interpretation of the words and the speaker is.The closer the result is in relation to the influencer's intention, the more influence is done. — Quk
That's what I've been asking. Does having genital, or a double mastectomy surgery change your sex, or your gender? Yes, or no?So you are saying that a transgender man who has had genital surgery should continue to use the women's bathroom because his sex is female? Even though he has a surgically-constructed phallus? — Michael
The question was answered. Did having genital surgery change their sex? I asked the same question in my example of a woman with a double mastectomy.Should the transgender man who has had genital surgery continue to use the women's bathroom? — Michael
It was your (poor) choice to use Christianity as an example.You're being too cavalier with your use of the term "delusion". Those who believe in Christianity do not suffer from a psychosis.
And you appear to have missed the point. I am not saying that gender is like Christianity. I am providing an example of what it means to identify as belonging to a social construct because you seem to have some difficulty understanding this. — Michael
Yet you have described me in terms that I do not identify and I doubt that Malcolm identifies as an ass. Hypocrite.Is it incumbent on everyone else to fall into line with someone’s view of who they are?
— Malcolm Parry
If you want to be a decent person, then yes. Otherwise you're just an ass. — Michael
I already did but you've been cherry-picking.So should the transgender man who has had genital surgery continue to use the women's bathroom because his sex is female?
Or should the transgender man who has had genital surgery use the men's bathroom because he has a surgically-constructed phallus?
Will you ever just answer the question? — Michael
Isn't this what I said before in equating trans-genderism to a delusion. Both trans-genderism and Christianity are forms of mass-delusion. So nice of you to finally get the point.Gender identity is to gender as being a Christian is to Christianity. — Michael
Give me a break. The left was willing to accept money from Trump and accept Musk's electric vehicles until they decided to run for president as a Republican and supported a Republican president. The outrage is selective.Even the middle-ground Clintons and Pelosi are nowhere near equal in self-service to Trump and Musk. — Vera Mont
...which is a gross misunderstanding of what it means to be a libertarian. How easily one forgets that the state is made of up elitist individuals that have made their own contracts among themselves and write the laws to serve themselves. They maintain their control through favoritism and nepotism.'Property' no. Animals compete and fight for things they need and want; they have no 'right' to them. But, according to libertarians,
the state is presumed coercive unless confined to protecting contracts and property.
— Moliere
Other animals have concept of 'state' and 'contract'. — Vera Mont
Sure. That's why nations sign alliance agreements - contracts to protect the territorial integrity of other nations. There is nothing unnatural about individuals seeking alliances with other like-minded individuals or groups. The thinks treats everyone as a greedy criminal in that we need to control everyone's behavior when the reality is that most people respect each other and laws are really only needed for the select few who aren't happy unless they're telling other people how to live their lives. The right is no different. Both extremes love their Big Brother.Because of the law. Guys who are stronger and better armed than the millionnaire still aren't allowed to take his stuff. — Vera Mont
There are scribbles or sounds, and separately, there are what the scribbles/sounds signify or mean. What makes a scribble/sound a word is the rules of interpretation you learned in grade school. Just look at, or listen to, the "words" of a language you don't know and you will only see scribbles and hear sounds. It is the rules of interpretation that turn those scribbles into words.There are words, and separately, there are what the words signify or mean. The context in which a word is used is helpful to know what the word signifies or means. Context helps define the meaning, but the word remains just the word, separate from its meaning. Like “bank” in one context clearly has nothing to do with a river. And words are just scribbles and not even words if we don’t speak the language; and rules of grammar and such are all part of the context which allows words to convey meaning. — Fire Ologist
I would need to you define "meaning", but honestly I'd much rather talk about free speech in a Free Speech thread.But the point is, words are not meanings, — Fire Ologist
How so, when those same words spoken to a different person would produce a different result?I mean, if you have convinced a person to do something, you have clearly influenced that person. Yes, that person is responsible. But you are partially responsible too. — Quk
I also said that women have used the men's bathroom and men have used the women's bathroom, but you keep cherry-picking. So generally speaking, bathrooms are divided by sex and using one bathroom or the other does not affirm one's gender. It doesn't even affirm one's sex. Social constructions do not affirm anything other than that you live in a particular culture.Yes, because bathrooms are divided by sex and not gender.
— Harry Hindu
Why? — Michael
What are they not conforming to if not the social construction? It is their feeling, or psychology that is not conforming to the social construction, and it is the social construction that you are defining as gender, not their personal feeling that is the anti-thesis of the what is accepted socially.No, it's not. That's why we have such terms as "gender non-conforming". — Michael
And this proves my point, no?If you want to know what I meant by those words, you would have to ask me for more words or better pointing. — Fire Ologist
Context is needed in all these instances. We only communicate in one word sentences when no other words are needed to provide context. Words that have more than one definition are used with other words to provide context.These adjectives are supposed to describe a certain value range. What does "hot" mean? 30 degrees or 100 degrees? What is violent? A kick in the face or calling someone "idot"? How fast is fast? — Quk
No, it's not.This is like asking how can we learn a language when language is a social construction. — Michael
Yes, because bathrooms are divided by sex and not gender.I'm bringing it up because you object to transgender men using the men's bathroom and transgender women using the women's bathroom. — Michael
Wrong. No one ever simply walks around and says, "bank". "Bank" is often used with other words and it the other words that provide the context of the meaning of "bank". The issue is in thinking that only individual words carry all the meaning when other words often change, or clarify the meaning of the other words in a sentence. So you probably shouldn't attribute meaning to words by themselves, but to the sentence they are part of. Just as a cell has no meaning on it's own. It's meaning manifests itself in it's relation with other cells, forming an organism.(When I say “bank” some might hear “river’s edge” and others might hear “building with money”. This is because words are distinct from meanings.) — Fire Ologist
Of course not, but I did have the capacity to learn a language, and some have a better capacity than others, which manifests in the way they use a language. It could also be that some might have had better teachers than others. So, the issue is trying to discern which parts are external influences and which are internal, right?Not sure I understand your question grammatically. Could you express your thought in smaller pieces?
I'm not saying that there is no internal force. I'm just saying that the internal force is not the only force.
In the first second of your life, did you already understand English due to an internal genetic program or did you learn English from external sources? — Quk
