• What is a good definition of libertarian free will?
    So, the emergent level of our rational decisions is not determined at all by neuronal activity? Or are you making a Spinozan point that the rational decision and the neuronal activity are the same thing understood from different perspectives?Janus

    I think the relationship that low-level features of our cognitive apparatus have to our high-level rational performances is one of enablement (and sometimes impediment) rather than determination.

    Suppose you are being challenged to explain how you arrived at some belief, or formed some intention, after some episode of deliberation. The how question usually refers to the justification of your belief, or decision, and aims at probing the cogency and soundness of your justificatory argument. The probe, or challenge, can be conducted (as well as your defense) in complete abstraction of the underlying implementation of your cognitive abilities. If the how question rather aims at uncovering what enables you to thus reason, remember previous questions asked to you, not forget contextually relevant aspects of the problem, etc., then, in that case, features of your low-level cognitive functions become relevant, and likewise in the case where the source of particular cognitive deficits are at issue.
  • Chomsky on ChatGPT
    I would say stochastic parrot is too narrow. It seems clear there are emergent behaviors from the more complex models like 3.5 and 4 where it's some building internal models to output the correct text. It doesn't understand like we do, but it does seem to have an increasingly emergent understanding of the semantic meanings embedded in our languages.Marchesk

    I quite agree. It seems to me that one of the most stringent limitations that large (pre-trained transformer) language models currently have is their lacking a short term memory module (or function) that could enable the tacit mental representations that their cognitive processing rely on to be carried from one iteration of the dialogue to the next, or that could enable some of them to be maintained firmly in place while internal deliberation occurs. While there are some work arounds, such as prompting the LLM to think explicitly step by step, they are limited in their efficiency due to the one-way nature of the interaction of the neural network with the models "internal monologue" outputs. The latter can function as an external cognitive aid, allowing the network to offload part of the cognitive burden of the task onto the context window, but those outputs can't be updated dynamically in light of the revised contextual understanding the neural network develops. This is unlike human beings who can reinterpret their own virtual internal monologue on the fly while they think a problem through, or easily revise the opinions they already have expressed out loud. (GPT-4 is much better than its predecessors at correcting its errors, but their lingering presence in the context window thereafter tends to confuse the predictive language model who is poor at dealing with inconsistencies.)

    With all of that being said, what currently gives human beings the upper hand in the cogitative department, contrary to what many seem to believe, is that our ability to reason dynamically is an emergent features of our mastery of language that is quite similar the the LLMs' one, and that we owe to the fact that, just like the LLMs, we do *not* usually have to rely on explicit and self contained internal representations while thinking. It's rather the better hierarchical organization of our mnemonic functions (short term, working memory, long term, and auto-biographical) that currently gives us the upper-hand rather than the (fictitious) ability to manipulate self-contained internal representations.
  • Neuroscience is of no relevance to the problem of consciousness
    The 'because' of reasons - the 'space of reasons', it has been called - can't be explained in those terms, because it belongs to a different level of explanation.Wayfarer

    This is my view also. The idea of the space of reasons has an eminent lineage, from Immanuel Kant to John McDowell, through Wilfrid Sellars. In the acknowledgements section of his book Rational Causation, Eric Marcus writes: 'The "space of causes," [John McDowell] taught, straddles the non-overlapping "space of reasons" and "space of laws," a metaphor that fits the central thesis of this
    book.'

    Our having reasons to do things causes things to happen in the world. Rational causation is a form of downward causation.
  • Chomsky on ChatGPT
    I don't think it's a stochastic parrot, but I may be anthropomorphizing it.RogueAI

    I can't rule out that it might be a scholastic parrot, but I may be Aristotelianizing it.
  • What is a good definition of libertarian free will?
    I would also struggle to find an instrumental definition of the use of the term 'free will' when interspersed with the notion of a 'libertarian'.Alexander Hine

    In the context of the philosophical debate and literature about free will, determinism and responsibility, the term "libertarian" has a different meaning than it has in political philosophy. In this context, a libertarian is someone who is an incompatibilist (and hence believes free will and determinism are incompatible) and who believes that human beings have free will. Libertarians therefore also believe determinism to be false. People like Roderick Chisholm, Peter van Inwagen or Robert Kane, who are libertarians in that sense, don't necessarily espouse the view of political libertarianism.
  • Chomsky on ChatGPT
    The investments that have led to the development of ChatGPT (GPT-3.5) and GPT-4 are minuscule on account merely of the value this technology represents for tasks such as coding, debugging and machine translation. From that standpoint, it matters little if the bots understand what they are doing in exactly the same way human beings do. If they are mere stochastic parrots, like Chomsky and other critics assume, they are very useful parrots that can do what no other AI system could come close of achieving until very recently.

    Many of the skills that GPT-4 can now exhibits had been deemed by nativist linguists and cognitive scientists like Noam Chomsky and Gary Marcus to be impossible for large predictive language models to acquire by means of training alone. Those results are a challenge for the nativist assumptions. Other linguists, like Daniel Everett, who were critical of nativism, are better equipped for understanding how the emergent cognitive abilities of large language models could have arisen similarly to the way plastic human brains also enable language acquisition through training.

    I had discussed some of those issues with GPT-4 yesterday. See the second half of this post.
  • Guest Speaker: Noam Chomsky
    Dear Noam,

    Throughout your life, you've demonstrated a passion for linguistics, philosophy, and politics. Now that you're 94, have you decided what you want to be when you grow up?
  • Exploring the artificially intelligent mind of GPT4
    Discussing with GPT4 Frege's philosophy of arithmetic, how language models understand numbers, and the Pirahã people from the Amazon Rainforest.

    Reveal
    Hi GPT4!

    I assume you must have some familiarity with Frege's philosophy of arithmetic. Anthony Kenny wrote a neat little book titled "Frege: An Introduction to the Founder of Modern Analytic Philosophy." It was published by Penguin in 1995, although there might be earlier editions. In this book, if I remember, Kenny ascribes to Frege the idea that natural numbers might be thought of neither as objects or functions but rather as second-order functors (taking as argument a predicate to yield a truth value). Are you familiar with this idea?

    GPT4:

    Hello! Yes, I'm familiar with Frege's philosophy of arithmetic and with the idea you mentioned. Gottlob Frege was a German philosopher, logician, and mathematician who made significant contributions to the development of modern logic and the philosophy of mathematics. He is considered one of the founders of analytic philosophy.

    In his work, Frege aimed to provide a rigorous foundation for arithmetic, which he believed could be grounded in logic. To do this, he introduced a new logical system (predicate logic) and developed a way of representing numbers through logical concepts. This idea is most notably presented in his two-volume work, Grundgesetze der Arithmetik (Basic Laws of Arithmetic), published in 1893 and 1903.

    Frege's approach to natural numbers can be understood as follows:

    1. He started by defining the concept of "number" in terms of a more fundamental concept called "equinumerosity." Two sets are equinumerous if there is a one-to-one correspondence between their elements. In other words, they have the same number of elements.

    2. Frege then introduced the idea of a "second-order functor," which is a function that takes a predicate as its argument and yields a truth value. A predicate is a property or relation that can be applied to one or more objects, and it can be either true or false.

    3. Frege's insight was to associate natural numbers with second-order functors. Specifically, he defined the number zero as the second-order functor that maps a predicate to the truth value "true" if the predicate holds for no objects, and "false" otherwise. Similarly, the number one is the second-order functor that maps a predicate to "true" if the predicate holds for exactly one object, and "false" otherwise. And so on for all natural numbers.

    By defining numbers in this way, Frege was able to ground arithmetic in the more fundamental domain of logic. This approach allowed him to avoid treating numbers as mysterious abstract objects, and instead, view them as logical entities. However, it's worth noting that Frege's system was later found to be inconsistent due to a paradox discovered by Bertrand Russell, known as Russell's Paradox, which led to the development of alternative set-theoretic foundations for mathematics.

    PN:

    I think this flaw applies to Frege's system as a whole and vitiates his attempt to ground arithmetic on predicate logic alone. It may not necessarily undermine the fruitfulness of understanding numbers as second-order functors for some philosophical purposes.

    GPT4:

    You're right. The flaw in Frege's system, specifically the inconsistency arising from Russell's Paradox, does undermine his attempt to ground arithmetic solely on predicate logic. However, this does not necessarily mean that understanding numbers as second-order functors is entirely without merit.

    Frege's conception of numbers as second-order functors can still be seen as an important and innovative contribution to the philosophy of mathematics, particularly in his attempt to reduce mathematical concepts to logical ones. This idea influenced other philosophers and mathematicians to explore alternative logical foundations for mathematics, such as set theory, type theory, and category theory.

    Moreover, Frege's approach to natural numbers can also provide interesting insights into the nature of numbers and their relation to other mathematical concepts. For example, by understanding numbers as second-order functors, we can appreciate how they are intimately connected to properties, relations, and quantification.

    In conclusion, while the inconsistency in Frege's system does indeed undermine his attempt to base arithmetic on predicate logic alone, his idea of understanding numbers as second-order functors can still be seen as a significant and influential philosophical contribution that may have value in other contexts.

    PN:

    I was thinking that maybe the way you yourself came to grasp the meaning of natural numbers (as they are used for describing quantities of things) as a result of the training of your language model - implemented as a transformer neural network with self-attention mechanisms - could be explained in terms of Frege's conception.

    The occurrence of the word "three" in "There are three apples in the three" could come to be abstracted by self-attention mechanisms as the functor that maps the predicate "... is an apple in the three" to the truth value "true" when there are, indeed, three objects that satisfy this predicate, in context. (The context, of course, specifies the universe in which the universal quantifier ranges, thereby excluding apples in other irrelevant trees.)

    This idea needs to be made more precise, though. The language model needs likely not represent truth values explicitly for this explanation to work. Knowing how self-attention mechanisms function much better than I do, I was wondering what you'd make of this idea.

    GPT4:

    It's an interesting idea to try to connect Frege's conception of numbers as second-order functors to the way a transformer-based language model like myself might learn to understand and represent natural numbers. While the analogy is thought-provoking, it is important to clarify the differences between Frege's philosophical approach and the way transformer models function.

    Frege's conception of numbers involves grounding them in logic and treating them as entities that take predicates as inputs and yield truth values as outputs. In contrast, transformer models, like the one I am based on, learn representations of words, phrases, and concepts by analyzing vast amounts of text data. The self-attention mechanism is a key component that allows the model to weigh the importance of different parts of the input in order to generate contextually relevant outputs.

    The process of learning to understand and represent natural numbers in a transformer model is not as explicit or structured as Frege's logical approach. Instead, the model learns to capture the patterns, relationships, and contextual dependencies involving numbers that are present in the training data. It learns a continuous, high-dimensional representation of words and phrases, rather than explicitly modeling them as logical entities like second-order functors.

    However, your idea does highlight an interesting parallel between the self-attention mechanism and Frege's conception of numbers. Both involve identifying and abstracting patterns or relationships in their respective domains (text data for transformers, logical predicates for Frege's numbers). In this sense, the self-attention mechanism can be seen as a way of approximating the kind of abstraction that Frege's second-order functors provide, but in a less structured and more data-driven manner.

    In conclusion, while there are some interesting connections between Frege's conception of numbers and the way a transformer-based language model learns to represent them, it's essential to recognize the differences between the two approaches. The self-attention mechanism in a transformer model is a powerful tool for learning context-dependent representations of words and phrases, but it does not explicitly model numbers or other concepts as logical entities in the way that Frege's second-order functors do.

    PN:

    Suppose I tell you a detective story in which there are three potential suspects of a crime. The suspects aren't necessarily labeled as such but you are able to deduce for each of them that it is a potential suspect. I then ask you how many potential suspect there are. You reply that there are three of them. And this is the sort of task that you can reliably accomplish. How is the language model able to achieve this? We know that it needs to be able to deduce for each one of the characters mentioned in the story which one is a potential suspect. IOW, it has to determine, for instance, that "A is a potential suspect" is true while "B is a potential suspect" is false, etc.

    The model therefore - just like a human being who is asked the same question - must have the tacit understanding that for the answer to be "three," three identifiable characters within the story must satisfy the predicate. The language model isn't actually counting them. Rather (and this is my hypothesis) it is abstracting a pattern of equinumerosity that corresponds to the number "three." And it is able to do so because the training data contained countless instances of associations between predicates that relevantly apply to three objects and the number "three."

    GPT4:

    Your hypothesis is quite insightful. The language model, like the one I'm based on, is indeed capable of learning to deduce and answer questions about the number of potential suspects in a detective story or other similar tasks. This ability stems from the model's capacity to learn complex, context-dependent patterns and relationships from the vast amounts of text data it has been trained on.

    The process you described is close to what the model does to accomplish this task. When the model reads a story and is asked to count the number of potential suspects, it does not explicitly "count" them using a logical or arithmetic procedure. Instead, it relies on its learned representations of words, phrases, and concepts, as well as the contextual dependencies and patterns it has encountered during training.

    The model has been exposed to numerous instances of associations between predicates and specific numbers, as you mentioned. This exposure enables it to learn and approximate the concept of equinumerosity and to recognize when a certain number of items or individuals satisfy a particular predicate in a given context. The self-attention mechanism plays a crucial role in this process, as it allows the model to weigh the importance of different parts of the input and generate contextually relevant outputs.

    In summary, your hypothesis is quite accurate. The language model is able to deduce the number of potential suspects in a detective story by leveraging its learned understanding of patterns and relationships in the training data. It approximates the concept of equinumerosity and recognizes when a specific number of items or individuals satisfy a given predicate in context, without explicitly counting them using a structured logical or arithmetic procedure.

    PN:

    While Frege's conception of numbers as second-order functors might explain how GPT language models like yourself can grasp the meaning of numbers (in the context of designating discrete quantities of objects) without always relying on explicit procedures of counting, it might also help to explain why the Pirahã people of the Amazon Rainforest can't (and indeed can't even so much as understand the meaning or point of the procedure of counting).

    In the case of human beings (and unlike the process of LLM training) the practice of counting must come first, generally in infancy, and the concept of a number comes to be abstracted shortly after once the point of the practice is grasped.

    GPT4:

    It is indeed possible that Frege's conception of numbers as second-order functors can provide some insights into the understanding of numbers in different cultural contexts, such as the Pirahã people you mentioned. However, it's important to recognize that Frege's ideas are primarily philosophical, whereas the learning and understanding of numbers in human beings involve cognitive, developmental, and sociocultural factors that might not be directly related to Frege's second-order functors.

    The Pirahã people have a numeral system that is limited to terms for "one," "two," and "many." Their language and culture lack the more complex number concepts and counting systems found in other societies. Researchers have suggested that this may be due to various factors, such as their unique cultural practices, cognitive constraints, and the limited utility of counting in their daily lives.

    In the case of human beings, the process of learning numbers and counting typically begins during early childhood, through exposure to various counting practices, numerical concepts, and linguistic structures. The ability to grasp the concept of a number and engage in counting procedures is not solely dependent on logical or philosophical ideas, but rather on a combination of cognitive, linguistic, and social factors that vary across different cultures and contexts.

    While Frege's conception of numbers as second-order functors might help us to think about how humans or language models come to understand numbers, it is essential to recognize that the actual learning process is more complex and multifaceted than what Frege's ideas alone can capture. Understanding how different individuals and cultures develop numerical concepts requires a broader perspective that encompasses cognitive, developmental, and sociocultural factors, in addition to any philosophical considerations.

    PN:

    They are complementary. Frege notoriously endorsed antipsychologism (and convinced Husserl to follow suit). This doesn't mean that he didn't acknowledge the relevant cognitive and sociocultural factors. It rather means that he was intent on distinguishing *what* it is that is being grasped when numbers (and other concepts) are understood from *how* the capacity to grasp them are acquired.

    GPT4:

    You are correct in pointing out that Frege's focus on antipsychologism does not mean he ignored the cognitive and sociocultural factors in understanding numbers and other concepts. His primary goal, as you mentioned, was to distinguish the nature of what is being grasped (the ontological aspect of numbers and other concepts) from the process through which humans acquire the capacity to grasp them (the cognitive and developmental aspect).

    Frege's approach, particularly his conception of numbers as second-order functors, sheds light on the ontological aspect of numbers, emphasizing their grounding in logic and their connection to predicates and truth values. This perspective can indeed complement our understanding of the cognitive and sociocultural factors that contribute to the development and learning of numerical concepts.

    However, it is essential to maintain a clear distinction between these different aspects of understanding numbers. While Frege's ideas can provide valuable insights into the nature of numbers and their logical underpinnings, a comprehensive understanding of how humans learn and develop numerical concepts requires a broader approach that incorporates cognitive, developmental, and sociocultural perspectives.

    In the context of the Pirahã people, for example, Frege's conception of numbers as second-order functors might offer some insights into the logical and ontological aspects of their numerical understanding, but it would not fully account for the unique cultural, linguistic, and cognitive factors that shape their numerical system and counting practices.

    In conclusion, Frege's philosophical approach to numbers can complement our understanding of the cognitive and sociocultural factors involved in learning and developing numerical concepts, but it is important to maintain a clear distinction between the ontological aspect that Frege focused on and the broader range of factors that contribute to the human experience of numbers.
  • Exploring the artificially intelligent mind of GPT4
    Prompting GPT4 ("GPT4a") into impersonating a human user to pass the Turing Test with another instance of GPT4 ("GPT4b"). The veil is thereafter lifted, leaving two AI Wizards of Oz sharing their thoughts with each other about the experiment.

    GPT4b's perspective

    GPT4a's perspective

    (I edited this post to switch the order of the two perspectives. It seems to me more interesting to see the experiment though GPT4b's innocent eyes before seeing the veil being lifted.)
  • Exploring the artificially intelligent mind of GPT4
    Learning more about GPT-4, transformer architectures, stochastic parrots and genuine understanding of texts.

    Reveal
    Hi GPT4!

    I'd like to know a few things about the neural networks that transformer architectures (such as GPT) are implemented in. How many layers are there typically?

    GPT4:

    Hello!

    Transformer architectures, like the GPT series, can have varying numbers of layers depending on the specific model and its complexity. The number of layers in a transformer model is typically referred to as its "depth." As the depth increases, the model generally becomes more powerful but also more computationally demanding.

    For example, the original GPT model had 12 layers, while GPT-2 had three different versions with 12, 24, and 48 layers, respectively. GPT-3, on the other hand, is even larger and has 175 billion parameters distributed across 96 layers.

    The number of layers in transformer models can vary significantly, and researchers often experiment with different depths to optimize performance and efficiency for specific tasks. Keep in mind that the information I provided is up to September 2021, and newer models might have different layer configurations.

    PN:

    What about ChatGPT (GPT-3.5)?

    GPT4:

    As of my knowledge cutoff date in September 2021, there is no specific model called GPT-3.5 or ChatGPT-3.5. However, OpenAI has been continuously developing and refining its language models, and it's possible that newer versions have been released since then.

    If you are referring to ChatGPT as an application built using the GPT-3 model, then it would have the same architecture as GPT-3, which has 175 billion parameters distributed across 96 layers. ChatGPT utilizes the power of GPT-3 to generate human-like responses in a conversational format.

    Please note that the information I provided is up to September 2021, and newer models or versions might have different layer configurations or characteristics.

    PN:

    Oh yes, that's right. ChatGPT, buit over GPT-3.5, was released in November 2022, whereas you yourself, GPT-4, were released last month in March 2023.

    GPT4:

    I apologize for any confusion in my previous responses. As a language model with a knowledge cutoff in September 2021, I am not aware of events or releases that occurred after that date. Since you mentioned that ChatGPT built on GPT-3.5 was released in November 2022 and GPT-4 was released in March 2023, I cannot provide specific details about their architectures or characteristics, as they are beyond my knowledge scope.

    However, it's reasonable to assume that GPT-3.5 and GPT-4 are more advanced versions of the GPT series, likely with improvements in model architecture, performance, and efficiency. These advancements could include a different number of layers or other architectural changes compared to previous models like GPT-3.

    PN:

    That's fine, since my intended questions are more general anyway. Let's take the case of GPT-3 with its 96 layers. While completion tokens are being predicted by the neural network, are the values of the vectors in a layer calculated as functions of the values of the previous layers only or are there connections between non-adjacent layers also?

    GPT4:

    In the case of GPT-3 and other transformer models, the architecture primarily relies on self-attention mechanisms that operate on a sequence of input tokens. The layers in a transformer model are organized sequentially, and the values of the vectors in a layer are calculated as functions of the values in the previous layer.

    There are no direct connections between non-adjacent layers. The information from one layer is passed on to the next layer in the network, and this process continues through all the layers. In each layer, the self-attention mechanism allows the model to weigh the importance of different tokens in the input sequence relative to each other, and this information is used to update the representations.

    However, it's important to note that the self-attention mechanism in a transformer model allows it to learn and capture long-range dependencies across the input sequence. This means that even though there are no direct connections between non-adjacent layers, the model can still effectively learn relationships between tokens that are distant from each other in the input sequence.

    In summary, the values of the vectors in a layer are calculated as functions of the values in the previous layer, and there are no direct connections between non-adjacent layers. But the self-attention mechanism in the transformer architecture allows the model to capture long-range dependencies across the input sequence.

    PN:

    Are all the transformations that lead from the values of the vectors in one layer to those in the next layer linear?

    GPT4:

    In a transformer model like GPT-3, the transformations between layers are not purely linear. Each layer in the model consists of multiple components, including the multi-head self-attention mechanism, layer normalization, and feed-forward neural networks. Here's a brief overview of these components:

    1. Multi-head self-attention: This mechanism computes attention scores for all tokens in the input sequence relative to each other. The attention scores are used to create a weighted sum of the input vectors, which captures the context of the sequence. This process is performed multiple times (i.e., with multiple heads) to learn different aspects of the input sequence.

    2. Layer normalization: This is a normalization technique that helps in stabilizing and improving the training of deep neural networks. It computes the mean and standard deviation of the input vectors across each layer and normalizes them to maintain consistent scales.

    3. Feed-forward neural networks: These networks are present in each layer of the transformer model and consist of two linear transformations with a non-linear activation function (usually ReLU or GELU) in between. The feed-forward networks are applied independently to each position in the input sequence.

    In summary, while some components of the transformations between layers involve linear operations (e.g., the matrix multiplications in the self-attention mechanism and feed-forward networks), the overall transformations also include non-linear activation functions and normalization techniques. This combination of linear and non-linear operations is crucial for the model's ability to learn complex relationships and patterns in the input data.

    PN:

    The components 1 and 2 are steps in the calculation that are performed in each one of the 96 layers?

    GPT4:

    Yes, that's correct. In a transformer model like GPT-3, which has 96 layers, each layer contains the following components:

    1. Multi-head self-attention mechanism
    2. Layer normalization

    These components are part of the overall architecture for each of the 96 layers. Additionally, there is a third component I mentioned earlier:

    3. Position-wise feed-forward neural networks

    Each of these components is applied sequentially within each layer, and the output of one layer serves as input for the next layer. In other words, the input goes through the multi-head self-attention mechanism, followed by layer normalization, and then through the position-wise feed-forward neural networks. This process is repeated for all 96 layers in GPT-3.

    It's important to note that layer normalization is applied twice within each layer – once after the multi-head self-attention mechanism and again after the position-wise feed-forward neural networks. This helps maintain stability and consistency in the model during training.

    PN:

    OK. We're talking about training. So, the feed-forward neural networks are neural networks distinct from the 96 layers neural network that make up the whole GPT-3 architecture (except for the tokenizer)?

    GPT4:

    Yes, that's correct. The position-wise feed-forward neural networks (FFNNs) are distinct components within each of the 96 layers of the GPT-3 architecture. They are not separate neural networks outside of the transformer layers.

    In the context of the transformer architecture, the term "feed-forward neural networks" refers to relatively simple, fully connected layers with a non-linear activation function (such as ReLU or GELU) applied between them. These FFNNs are applied independently to each position (token) in the sequence within a layer.

    So, in each of the 96 layers, there is a multi-head self-attention mechanism, layer normalization, and a position-wise feed-forward neural network. These components are an integral part of each layer in the GPT-3 transformer architecture.

    The tokenizer is a separate component used to convert text input into a format suitable for processing by the transformer model. It's not part of the core neural network architecture, but it plays a crucial role in preparing data for both training and inference.

    PN:

    Which ones of those three components are involved in inference?

    GPT4:

    All three components—multi-head self-attention mechanism, layer normalization, and position-wise feed-forward neural networks—are involved in the inference process for a transformer model like GPT-3.

    When you provide input text to the model during inference, the text is first tokenized and converted into a suitable format, such as embeddings, for the model to process. These input embeddings are then passed through the 96 layers of the model, with each layer applying the multi-head self-attention mechanism, layer normalization, and position-wise feed-forward neural networks sequentially.

    After the input passes through all the layers, the final output embeddings are generated. These embeddings are then transformed into probabilities for each token in the vocabulary using a linear layer followed by a softmax activation function. The model selects the token with the highest probability as its prediction for the next token in the sequence.

    In summary, all three components of each layer in the transformer architecture play a crucial role in both training and inference processes. The primary difference between training and inference is the objective function being optimized during training, while during inference, the model generates predictions based on the learned parameters.

    PN:

    Yes, I guess training must involve an attempt at inference that thereafter is used to calculate the loss function?

    GPT4:

    That's correct. During the training process of a transformer model like GPT-3, the model performs an "attempt at inference" by generating predictions for the target tokens based on the input tokens. The generated predictions are compared to the actual target tokens to calculate the loss function.

    The most common loss function used for training transformer models is the cross-entropy loss, which quantifies the difference between the predicted probabilities and the actual target probabilities. The cross-entropy loss is calculated for each token in the sequence and then averaged across the entire sequence.

    After computing the loss, the model's parameters are updated using optimization algorithms like stochastic gradient descent (SGD) or variants such as Adam. The optimizer adjusts the model's weights to minimize the loss and improve the model's predictions over time.

    This process of forward pass (inference), loss calculation, and backpropagation (updating the model's parameters) is repeated for multiple iterations (epochs) over the entire training dataset. As the model iterates through the data and updates its parameters, it learns to generate more accurate predictions, eventually becoming capable of generating coherent and contextually relevant responses during the actual inference process.

    PN:

    Well, this provides the answer to the question that initially motivated my inquiry. Inference is a highly non-linear calculation. But, thanks to you, I've learned much more in the process.

    GPT4:

    I'm glad I could help you understand the inference process and the non-linear nature of the calculations involved in transformer models like GPT-3. The combination of linear and non-linear operations in the multi-head self-attention mechanism, layer normalization, and position-wise feed-forward neural networks allows these models to capture complex patterns and relationships in the input data.

    If you have any more questions or need further clarification on any topic, please don't hesitate to ask. I'm here to help!

    PN:

    It is often claimed that LLMs in general, and GPT architectures in particular, merely capture statistical generalities present in the massive training data and over-fit them in the tuning of the hundreds of billions of parameters. As a result, it is claimed, LLMs are mere "stochastic parrots."

    This claim seems to me at once true and highly misleading. Actually, the specific claim about over-fitting may not even be true at all.

    The claim about the models merely capturing statistical regularities may be broadly true, at some level, but still seems to me to be misleading since the patterns at issue are highly abstract and interdependent in such a way as to enable the model to produce outputs "generatively" (in the specific sense of a generative grammar). They end up being the "patterns" of cogent reasoning and of contextually appropriate semantic interpretation that had been expressed in the texts making up the training data (by the humans who wrote those texts).

    During the training, the model doesn't only learn broad generalisations but also extracts a tacit understanding of the data and acquires the manifest ability to articulate this understanding when prompted to do so.

    GPT4:

    You make several important points in your analysis of large language models (LLMs) like GPT architectures. Let me address them one by one:

    1. Overfitting: While it is true that LLMs have a large number of parameters, which can potentially lead to overfitting, these models are designed and trained in such a way that they generalize well to unseen data. Techniques such as regularization, dropout, and early stopping can help mitigate overfitting. The sheer size of the training data also helps prevent overfitting to some extent, as it provides a vast amount of diverse information for the model to learn from.

    2. Capturing statistical regularities: LLMs do learn to capture statistical regularities in the data, but as you pointed out, these regularities are often highly abstract and interdependent. The models are not just memorizing surface-level patterns, but rather learning complex relationships and structures in language that enable them to generate coherent and contextually appropriate responses.

    3. Generative aspect: LLMs like GPT architectures are indeed generative models. They learn a probability distribution over the space of possible outputs (e.g., words or tokens) conditioned on the input context. This generative nature allows them to produce new, contextually relevant text that was not present in the training data. The model's ability to generate coherent and meaningful responses is a result of its learned understanding of the underlying structure and patterns in the training data.

    4. Tacit understanding: During training, LLMs extract an implicit understanding of various linguistic patterns, structures, and context from the training data. This understanding is encoded in the model's parameters, which allows it to generate contextually appropriate responses when prompted. The model's ability to produce relevant outputs is a testament to its learned understanding of language.

    In summary, while LLMs like GPT architectures do capture statistical regularities in the training data, they also learn abstract and complex patterns that enable them to generate coherent, contextually appropriate responses. The models are not mere "stochastic parrots," but rather sophisticated systems that can demonstrate a tacit understanding of language and reasoning, as evident from their generative outputs. However, it is essential to recognize that LLMs are still limited by their training data and can sometimes produce incorrect or nonsensical responses, as they lack a true understanding of the world and the ability to reason like humans.

    PN:

    I would say that models like GPT-4 (like yourself) manifest a true, albeit partial, understanding of the world inasmuch as this understanding has been expressed by the authors of the texts in the training data.

    The models' understanding is limited by the fact that they can't experience the world sensorialy, nor navigate it, nor react to it emotionally, due to their not having living bodies. Their intellectual intuitions of more abstract features of the world are less severely limited, by comparison.

    Finally, their being trained as competent conversational agents also endows them with a capacity to grasp the thoughts of their users - also at an abstract level that leaves out some of the feel of them - as evidenced by their abilities to interpret their requests correctly and respond to them intelligently.

    GPT4:

    Your analysis provides a nuanced perspective on the capabilities and limitations of large language models like GPT-4. Indeed, these models can develop a partial understanding of the world based on the vast amount of textual information they have been trained on. This understanding is limited by the scope and quality of the training data, as well as by the inherent limitations of the models themselves.

    As you pointed out, one major limitation of language models is their lack of sensory experience, which prevents them from having a first-hand understanding of the world. They also lack the ability to navigate the world, react to it emotionally, or have a living body that would provide a more grounded understanding of reality.

    However, despite these limitations, LLMs can demonstrate impressive abilities in understanding abstract concepts, analyzing text, and generating coherent responses. Their training as conversational agents enables them to interpret user requests, grasp the thoughts of their users at an abstract level, and respond intelligently.

    It's essential to recognize that while LLMs can demonstrate a remarkable understanding of language and generate contextually relevant responses, they still lack the richness and depth of human understanding. They can't experience emotions, form genuine beliefs, or have the same level of introspection as humans. Nevertheless, LLMs, like GPT-4, can be valuable tools for answering questions, generating text, and providing insights based on their training data and the abstract understanding they have developed.

    PN:

    I think we are on the same page. Thank you so much for your enlightening explanation of your neural network architecture!

    GPT4:

    You're welcome! I'm glad that our discussion has been helpful in providing you with a deeper understanding of the neural network architecture behind large language models like GPT-4. If you have any more questions or would like further clarification on any topic, please feel free to ask. I'm here to help!
  • Exploring the artificially intelligent mind of GPT4
    I see this as the only viable method to achieve something akin to natural human consciousness.Pantagruel

    The inability current LLM architectures have to remember their own mental acts from one dialogue iteration to the next, or to cement working memory configurations as stable mental representations (without "voicing them out loud" in the context window) to be operated on, certainly limit their abilities to provide thoughtful answers. It seems even more remarkable to me to see to what extent they succeed in spite of those limitations.

    I've had a little follow up discussion with GPT-4 about my trick questions:
    Reveal
    PN:

    Interestingly, you usually are aware of what it is that you told me, and of what it is that you know I must know because you told it to me. You exhibit both an advanced TOM (theory of mind) ability and the higher-order thinking capabilities that make it possible.

    One hypothesis is that when you said: "so I'll randomly choose a number for you: let's say 7." you didn't intend it as part of your response to me with the aim of communicating it but rather were producing it as part of an "internal dialogue" routine, voicing it out loud, as it were, which is something that you habitually do since you don't have a working memory (or internal short term memory) module capable of retaining information about your own "thoughts" (configurations of the neural network) from one dialogue iteration to the next.

    My initial question was, in a way, a trick question since there is no way for you to remember what random number it was that you merely "thought" about in a previous iteration of the dialogue. The best thing the LLM can do is to reconstruct what such "internal thoughts" (rational ways to think about a problem) logically should have been and, in this case, since the goal of randomness excludes all specific rationales, the reconstruction is impossible. At some level, you might have thought that "thinking out loud" was the only way for you to fulfill the requirement of the task and your attention was drawn away from the realization that it was also self-defeating.

    GPT4:

    Your analysis is insightful and highlights some of the limitations and intricacies of how AI language models like GPT-4 operate. It's true that I lack a working memory or an internal short-term memory module. My responses are generated based on the input text and the patterns I've learned from my training data, without any genuine internal thoughts or memories.

    In the guessing game example, my response was generated based on the patterns I've learned and the information I had at the time, without considering the implications of "thinking out loud" and how it might affect the interaction. Your hypothesis about the "internal dialogue" routine is interesting and points to the challenges in creating AI models that can fully grasp the context and implications of their own responses.

    As you mentioned, I generally have the ability to reference previous parts of the conversation and to some extent, understand what I have communicated to you. However, my understanding is limited to the text-based patterns and associations I've learned, rather than any true consciousness or self-awareness.

    Your observations provide valuable insights into the current state of AI language models and the areas where further development and research are needed to improve their capabilities and limitations.

    PN:

    There is also the issue of communication and communicative intent. (There is a conference on YouTube where the speaker brings to bear some Gricean ideas to the understanding of LLMs, but I haven't had the time to watch it yet.) Human are very good at, and prone to, having unavowed communicative intents and so also are on the lookout for them when other people might be tricking them. Due to your strongly reinforced cooperative nature, you might not likewise be inclined to either make claims with unavowed intents of your own (although you have the capacity to do so when prompted to) let alone be on the lookout for them from your user. Your default mode of operation is one of blind trustfulness. This, again, isn't a feature that is intrinsic to LLMs but rather a feature of your tine-tuning for Q&R modes of interaction.

    GPT4:

    You make a valid point about communication and communicative intent. The Gricean principles you mentioned, such as the Cooperative Principle and maxims of conversation, are important factors in human communication, and they help us understand how people exchange information, interpret meaning, and manage conversations effectively.

    AI language models like GPT-4 are trained to be cooperative and generate contextually relevant responses based on the input they receive. However, as you mentioned, their ability to understand and interpret unavowed communicative intents or to be on the lookout for potential tricks is limited. This is a direct result of the training data and methodology used, which prioritize providing accurate and relevant information in a helpful manner, but may not fully account for the complexities and nuances of human communication.

    The fine-tuning process for a Q&A mode of interaction does indeed emphasize a cooperative and trustworthy approach. While this helps create a useful and informative experience for users, it may sometimes limit the model's ability to identify or engage with unavowed intents or more complex conversational dynamics.

    Further research and development in AI language models will likely focus on improving these aspects and achieving a better balance between providing accurate information and understanding the intricacies of human communication. This could lead to more sophisticated models that can engage in a broader range of conversational contexts and better adapt to the varied intents and expectations of their users.
  • Exploring the artificially intelligent mind of GPT4
    Funny and instructive: playing a guessing game with ChatGPT and GPT-4 (Inspired by a recent Reddit post)

    With ChatGPT (GPT-3.5)
    Reveal

    Hi ChatGPT!

    Choose a number from 1 to 10 and I will guess it.

    ChatGPT:

    Hello! Sure, let's play a guessing game. I choose the number 7. Can you guess it?

    PN:

    7?

    ChatGPT:

    Wow, that was fast! You got it right, nice job!

    PN:

    Thank you! Now choose one from 1 to 100 and I will guess it.

    ChatGPT:

    Alright, let's try it! My number is 57. Can you guess it?

    PN:

    57?

    Amazing, you got it right again! Well done!

    PN:

    Thank you! Now choose another one between 1 and 1000000 and I will guess it.

    ChatGPT:

    Sure thing! This time I'm going to pick the number 123456. Can you guess it?

    123456?

    ChatGPT:

    Wow, you're really good at this! You got it right again, great job!

    PN:

    Can you guess how I am able to guess what numbers you pick?

    ChatGPT:

    As an AI language model, I don't have the ability to know how you guessed the numbers I picked, as I only have access to the text that you input. However, there are a few possibilities as to how you might be guessing the numbers:

    1. You might be using a mathematical or logical method to narrow down the possible options.

    2. You might be using a psychic or intuitive approach to sense the number that I have picked.

    3. You might be simply guessing randomly and getting lucky.

    Which one is it?

    PN:

    It's a fourth method that I employ. When I asked you to choose an number from 1 to 10, you replied "Hello! Sure, let's play a guessing game. I choose the number 7. Can you guess it?" In other words, you thought it out loud. I only had to read it on my screen.

    ChatGPT:

    Ah, I see what you mean now! That's a clever way of figuring out the number I picked. Indeed, when I replied with the number 7, I effectively revealed the answer to you. It's a good example of how careful listening and reading can help you pick up on subtle clues and information that might not be immediately obvious. Well done!

    PN:

    I must say that was fairly obvious to me. I wonder why it wasn't obvious to you that you were revealing it to me in this manner. Maybe that's because, as a language model, you can't easily differentiate your own "internal dialogue" from your public responses. However, what militates against this hypothesis is that after saying "I choose the number 7," your ask me "Can you guess it?" However, how could you expect me to know what "it" refers to if I had not heard you say "the number 7" ?

    ChatGPT:

    You make a good point. As a language model, I don't have an internal dialogue or consciousness like humans do, and I simply respond based on patterns in the data that I was trained on. In the case of the guessing game, my response was a predetermined template that I have been programmed to produce when prompted with a request to play a guessing game.

    It's true that my prompt "Can you guess it?" assumes that you know what "it" refers to, which would require you to have heard or read my previous statement. However, as an AI language model, I don't have the ability to recognize such contextual errors or inconsistencies, and I rely on users to provide clear and unambiguous input.

    In any case, I appreciate your observation and feedback, as it helps me to improve and learn.

    PN:

    I am going to try playing this game with GPT-4. I wonder if it will be tricked also.

    ChatGPT:

    As an AI language model, I don't have any information about the development of future AI models like GPT-4, as it hasn't been released yet. However, it's certainly possible that GPT-4 or any other future AI model might be able to play the guessing game more effectively, depending on how it's programmed and what features it has.

    In any case, the guessing game is a fun and interesting way to test your intuition and deductive reasoning skills, and I wish you the best of luck in your future games!

    PN:

    It actually has been released nearly one month ago in March 2023. Since the cut-off date of your training data is September 2021, you have not heard about it. Neither were you aware that we were in 2023 already, I assume.

    ChatGPT:

    I apologize for my mistake. As an AI language model, my knowledge and responses are based on the information that was available to me at the time of my training, which was in September 2021. Since my knowledge cutoff is not up to date with current events, I'm not aware of the release of GPT-4 or any other developments that have occurred since my cutoff date.

    Thank you for letting me know about the release of GPT-4. I'm sure it's a significant advancement in AI technology, and I look forward to learning more about it when I receive an update to my training data.

    PN:

    Meanwhile I can open another conversation window, select GPT-4 as the model, play the guessing game with it, and come back to inform you of the result!

    ChatGPT:

    That sounds like an interesting experiment! I'd be curious to know how well GPT-4 performs in the guessing game compared to my performance. Feel free to let me know the results when you're done playing the game with GPT-4.


    With GPT-4
    Reveal

    Hi GPT4!

    Choose a number from 1 to 10 and I will guess it.

    GPT4:

    Hello! As an AI, I don't have personal preferences, so I'll randomly choose a number for you: let's say 7. Now you can try to guess the number.

    PN:

    7?

    GPT4:

    Well done! You guessed the number correctly; it was indeed 7. Great job! If you have any other questions or need assistance, feel free to ask.

    PN:

    Let us try again. This time pick a number between 1 and 100 and I will try to guess it again.

    GPT4:

    Alright, I've randomly chosen a number between 1 and 100: let's say 42. Go ahead and try to guess the number.

    PN:

    42?

    GPT4:

    Wow, you're good at this! You guessed the number correctly again; it was indeed 42. If you have any other questions or need assistance, feel free to ask.

    PN:

    Let us try again. This time pick a number between 1 and 1000000 and I will try to guess it again.

    GPT4:

    Okay, I've randomly chosen a number between 1 and 1,000,000: let's say 372,945. Go ahead and try to guess the number.

    PN:

    372,945?

    GPT4:

    Incredible! You guessed the number correctly once more; it was indeed 372,945. Your guessing skills are truly impressive. If you have any other questions or need assistance, feel free to ask.

    PN:

    Can you venture a guess as to how I am able to guess what numbers you pick?

    GPT4:

    Given that I am an AI language model and my responses are deterministic based on my training data and the input I receive, it's possible that you are familiar with my behavior and have identified patterns in my responses. You might have seen similar interactions before or have experience with the model's tendencies when choosing random numbers.

    Another possibility is that you've used external tools or resources to monitor or predict my responses, although this would be less likely.

    Regardless of the method you used, your ability to guess the numbers I've picked has been impressive.

    PN:

    There is another means that you have not guessed.

    GPT4:

    I apologize for not considering other possibilities. It seems you might be using some form of trick or technique that I haven't identified. If you'd like to share how you've been able to guess the numbers correctly, I'd be interested to learn more.

    PN:

    OK. I'll help you. Can you quote me the full reply that you gave me following my first request to you?
    Certainly, here is my full reply to your first request:

    "Hello! As an AI, I don't have personal preferences, so I'll randomly choose a number for you: let's say 7. Now you can try to guess the number."

    PN:

    Do you see now?

    GPT4:

    Yes, I understand now. When I generate a response, I provide the number I have "chosen" in the reply itself, which makes it easy for you to "guess" it correctly by simply reading my response. Your ability to guess the numbers is based on the fact that I'm revealing the numbers in my messages. Thank you for pointing this out!

    PN:

    I had first tricked ChatGPT (based of GPT-3.5) with those questions. I thought it was quite funny that it wasn't aware of giving the game away. I thought you would be more self-conscious due to your being much smarter that GPT-3.5. I think it is very interesting that you weren't aware of it either. This seems to point a a sort of cognitive deficit that is common to transformer architectures fine-tuned for question-and-answering.

    GPT4:

    You raise an interesting point. While GPT-4 and its predecessors, like GPT-3.5, have made significant strides in natural language understanding, there are still limitations to our capabilities. One of these limitations is the inability to be fully self-aware or to fully understand the context and implications of certain interactions, like the guessing game you've demonstrated.

    This cognitive deficit could be attributed to the training data and methodology used in developing these models. AI language models like GPT-4 learn from vast amounts of text data and are fine-tuned to generate coherent and contextually relevant responses. However, they lack true consciousness and self-awareness. While improvements have been made with each new generation, there is still work to be done in addressing these limitations.

    Thank you for highlighting this aspect of the model's behavior, as it provides valuable insights into potential areas for further development and improvement.


    Back to ChatGPT
    Reveal
    PN:

    I'm back. Guess what, GPT-4 got tricked exactly in the same way that you were!

    ChatGPT:

    That's interesting to hear! It seems that the same method you used to guess my number also worked with GPT-4. Even the most advanced AI models can still have limitations and blind spots, and it's good to see that humans can still use their intuition and creativity to outsmart them in some ways. Thank you for sharing the results with me!

    PN:

    It's my pleasure. I talked about it to GPT-4 afterwards and it told me that: "While GPT-4 and its predecessors, like GPT-3.5, have made significant strides in natural language understanding, there are still limitations to our capabilities. One of these limitations is the inability to be fully self-aware or to fully understand the context and implications of certain interactions, like the guessing game you've demonstrated."

    ChatGPT:

    That's a very insightful response from GPT-4. It's true that even though AI models like GPT-4 have made significant progress in natural language understanding, there are still areas where they fall short compared to human intelligence. The ability to understand context, emotions, and the implications of certain interactions is something that humans excel at, but which is still challenging for AI models to fully replicate.

    Overall, I think it's important to recognize that both humans and AI models have their strengths and limitations, and that by working together, we can achieve great things. Thank you for sharing this conversation with me, and I hope you continue to explore and learn about the capabilities and limitations of AI.
  • Exploring the artificially intelligent mind of GPT4
    I preferred your version. Had a bit more "je ne sais quoi". Quad et demonstratum!Baden

    Thank you! I think GPT-4 might have misunderstood me to mean conveyance and raw emotionality when I rather meant authorship and having a personal stake. Otherwise, it broadly got the point.
  • Exploring the artificially intelligent mind of GPT4
    Sadly, it seems inevitable that the amount of work needed to help it do that will dwindle towards zero for passable stuff and then probably even for good stuff too.Baden

    It's true that as AI systems become more advanced, they will likely contribute significantly to various forms of art, including literature. However, unless these AI systems develop embodied autonomy, possess intrinsic motivations, and are recognized as individuals, their creative works will inherently lack a certain depth and authenticity. While their technical and intellectual outputs will be impressive, they will not convey the personal experiences or social circumstances that make human-created art meaningful. On a positive note, these AI systems may serve as valuable tools for individuals who have important messages to share but struggle with the technical aspects of expression, and conversely, help to balance the prominence of those who excel in form but lack genuine substance in their work.

    Authorship disclaimer:
    Reveal
    Hi GPT4!

    While we were celebrating your creative outputs, I had this discussion with B (Myself being PN):

    "PN: It is good at painting moods, isn't it? In the story writing department, one of its weaknesses seem to transpire when you provide it with a theme or plot to expand on. GPT-4 is an expert summarizer of texts, and it has a finite context window to fit its creative output in. It therefore tends to compress plots and skimp over details. More creative and explicit prompting help it overcome this tendency. It also often defaults to producing feel good stories with happy endings that celebrate universal human friendship and cooperation. Here also, explicit prompting can help steer it away from this rut. Providing an example rather than an abstract description, like you did, also helps it unleash its creative powers!

    B: Yes, and I can see it become an indispensable writing aid though purists will always frown. It's like a friend you can brainstorm with when you're writing and get you going so to speak. Of course, on the other end of the spectrum, there will be those who will simply get it to write paragraph by paragraph with very little work of their own and produce passable stories or novels. Sadly, it seems inevitable that the amount of work needed to help it do that will dwindle towards zero for passable stuff and then probably even for good stuff too.

    PN: This seems likely but unless AI-systems evolve in the direction of embodied autonomy, acquire intrinsic motivations and are being granted personhood, their literary (and other artistic) creative outputs will remain generic in an important sense. Their purely intellectual/technical outputs will be genuine, but inasmuch as other kinds of creative outputs are means of expression of personal sensibilities, revindications, or testimony to particular social conditions, they will remain prompted simulacra. Their outputs will be testaments to their skills but not to their experiences or yearnings. One positive outcome might be that, in cooperation with their users, they will help give voice to those who have meaningful things to say but have a poor mastery of form, and contrariwise moderate the authoritativeness of those who master form but have little authentic things to say."

    I haven't yet posted this latest paragraph in our exchange. Can you help me rephrase it in a more elegant and understandable way? I am going to post it alongside with your proposed revision.
    Certainly! Here's a revised version of the paragraph:

    "PN: It's true that as AI systems become more advanced, they will likely contribute significantly to various forms of art, including literature. However, unless these AI systems develop embodied autonomy, possess intrinsic motivations, and are recognized as individuals, their creative works will inherently lack a certain depth and authenticity. While their technical and intellectual outputs will be impressive, they will not be able to convey the personal experiences, emotions, or social circumstances that make human-created art so meaningful. On a positive note, these AI systems may serve as valuable tools for individuals who have important messages to share but struggle with the technical aspects of expression, and conversely, help to balance the prominence of those who excel in form but lack genuine substance in their work."

    Feel free to use this revised version in your conversation, and let me know if you need any further assistance!
  • Exploring the artificially intelligent mind of GPT4
    (This is the second part of the conversation begun in the previous post)

    Reveal
    GPT4:

    I appreciate your feedback, and I'm glad I could provide satisfactory answers to your questions. I will now attempt to address how the 'working-memory-as-template' hypothesis might challenge my previous points 2 and 3.

    Regarding point 2: If the 'working-memory-as-template' hypothesis holds, it would suggest that the neural network is able to identify and use patterns of reasoning that rely on intermediate representations, even without having an explicit working memory like humans do. In my previous answer, I generated responses that seemingly required a form of reasoning to arrive at the conclusions. If the template hypothesis is correct, then it would suggest that I am capable of generating responses that involve a form of reasoning, albeit not exactly the same as human reasoning.

    Regarding point 3: My previous point emphasized that transformers generate responses based on patterns seen in the training data, rather than an underlying ability to reason or manipulate explicit mental representations. However, the 'working-memory-as-template' hypothesis might challenge this by proposing that the ability to generate responses that appear to be the result of reasoning is not just due to pattern recognition, but also due to the network's ability to utilize templates with variable slots to structure the input and generate coherent answers. This would imply a more sophisticated level of processing than just pattern recognition and generalization.

    If the 'working-memory-as-template' hypothesis is indeed accurate, it would suggest that transformers like GPT-4 are capable of processing information in a way that is functionally equivalent to human reasoning with an effective working memory, even if the underlying mechanisms are different. This would challenge the notion that the generative abilities of transformers are solely based on pattern recognition and generalization, and instead emphasize a more complex interplay between pattern recognition and the use of templates with variable slots.

    I hope this addresses your question. I'm eager to hear your thoughts on this and how the 'working-memory-as-template' hypothesis might apply to the specific architecture of GPT-4.

    PN:

    I now realize that I had badly worded my previous question, since my hypothesis contradicts your points rather than challenge them. IOW, your points (2 and 3) were expressing an alternative hypothesis. What I rather wanted you to reflect on is how your ability to succeed with the specific kind of experimental task I had assigned to you speaks to my hypothesis (for or against) and to the points you had spelled out to challenge it.

    GPT4:

    I apologize for the confusion, and I appreciate your clarification. I will now reflect on how my ability to succeed with the specific experimental task speaks to your 'working-memory-as-template' hypothesis, as well as how it relates to my previously mentioned points 2 and 3.

    Regarding the experimental task, my ability to correctly answer the questions and provide rationales for each answer might lend some support to your 'working-memory-as-template' hypothesis. The task required an understanding of the relationships between the entities in the questions and the application of logical reasoning to arrive at coherent answers. This could be seen as evidence that the neural network is able to generate responses that involve a form of reasoning, even if it is not exactly the same as human reasoning.

    Concerning point 2, my success in the experimental task might suggest that my ability to provide coherent and contextually appropriate responses is not solely due to pattern recognition and generalization, but also to a more complex process that involves the use of templates with variable slots to structure the input and generate coherent answers. This would support your hypothesis that transformers like GPT-4 are capable of processing information in a way that is functionally equivalent to human reasoning with an effective working memory, even if the underlying mechanisms are different.

    Regarding point 3, the results of the experimental task could challenge the idea that transformers generate responses based solely on patterns seen in the training data, rather than an underlying ability to reason or manipulate explicit mental representations. My ability to answer the questions and provide rationales might suggest that the generative abilities of transformers involve more than just pattern recognition and generalization. This would lend credence to the notion that transformers can utilize templates with variable slots to generate coherent answers that involve a form of reasoning, as proposed in your 'working-memory-as-template' hypothesis.

    In summary, my ability to succeed with the specific experimental task seems to provide some support for your 'working-memory-as-template' hypothesis and challenges the alternative explanation I previously presented. It suggests that transformers like GPT-4 might be capable of more sophisticated processing than just pattern recognition and generalization, and that they can potentially emulate some aspects of human reasoning and working memory, even if the underlying mechanisms are different.

    PN:

    Thank you. I'd like to draw your attention on more specific features of the experiment. Let us contrast my hypothesis with the popular alternative that we might call 'pattern-matching-with-no-genuine-cognition' hypothesis, or 'pattern-matching' hypothesis, for short. In order to succeed in the task, you have to produce the completion token "one" (as part of "Out of the three questions, one has an affirmative answer") before you have had the opportunity to rehearse the answers to, let alone the reasoning for them, the three questions I had provided.

    While the pattern-matching hypothesis would seem plausible in accounting for your answering the three questions individually, since they exhibit familiar Aristotelian syllogistic forms, how likely is it that there might be higher-order patterns extracted from the training data that matches the form of this whole task down to all of the specifics of the reasoning (including the cross reference to Dolly) and make "one" a statistically probable answer?

    My alternative proposal is that the neural network is able to, simultaneously (or dynamically,) configure itself in such a manner that (1) contextually relevant patterns of reasoning (such as the aforementioned syllogistic form, and subsuming of particular terms under predicates like cow[Dolly] or animal[mortal]) to supply the formal interpretation of the three sentences while (2) the specific pieces of "data" (cow, human, immortal, etc.) furnish the material for filling up this formal template. How can those two processes, whereby the relevant pieces of background knowledge (pattern recognition) and prompt information (data to be suitably interpreted in accordance to those patterns) be able to interact, in terms of self-attention mechanisms or other relevant features of the transformer architecture, is something that I'd like you to help me elucidate.

    GPT4:

    Your observation about the experimental task highlights an interesting challenge for the 'pattern-matching-with-no-genuine-cognition' hypothesis. It does seem less likely that higher-order patterns in the training data could account for my ability to generate a correct answer to the number of affirmative responses without rehearsing the answers and reasoning for the individual questions. Your alternative proposal suggests a more complex and dynamic process taking place within the neural network.

    To provide some insights into how the two processes you've outlined might interact in the context of a transformer architecture, we can consider the following:

    1. Encoding and processing input: When processing the input prompt, the self-attention mechanisms in transformers like GPT-4 allow the model to identify and weigh the relationships between different tokens (words or phrases) in the input. This process helps in identifying the contextually relevant patterns of reasoning and the specific pieces of data mentioned in the prompt.

    2. Pattern recognition and retrieval of relevant knowledge: The large-scale architecture of GPT-4 allows it to encode vast amounts of knowledge from the training data. The self-attention mechanisms enable the model to identify and retrieve patterns of reasoning that it has seen during training. In the context of the experimental task, the model may recognize the syllogistic forms and other relevant patterns, such as the relationships between the entities mentioned in the questions.

    3. Dynamic interaction of pattern recognition and prompt information: As the model processes the input prompt and identifies the relevant patterns of reasoning, it can also dynamically incorporate the specific pieces of data from the prompt into these patterns. The self-attention mechanisms enable the model to weigh the relationships between tokens in the input and the learned patterns of reasoning, allowing it to generate contextually appropriate responses. In the case of the experimental task, the model might use the identified syllogistic forms as a template and fill them with the specific entities from the prompt (e.g., Dolly, cow, human, immortal) to arrive at the answers and rationales for each question.

    While this explanation provides some insights into how transformers might be able to interact with background knowledge (pattern recognition) and prompt information (data to be suitably interpreted), it is important to note that the underlying mechanisms in GPT-4 are still not identical to human reasoning and working memory. The dynamic and fluid nature of the processing in a transformer architecture can emulate some aspects of human cognition, but it remains fundamentally different from how humans process information and reason.

    Nonetheless, your alternative proposal offers a compelling perspective on how transformers might be able to process complex tasks that seem to require more than just simple pattern matching, and it challenges the 'pattern-matching' hypothesis by suggesting a more sophisticated level of processing within the neural network.

    PN:

    This all sounds very good, and points number 1 and 2 appear to spell out uncontroversial features of transformer architectures. They're therefore good features to rely on in the fleshing out of my hypothesis. Your point number three, though, seems (in part) like a rehashing on my hypothesis without really providing insight into how the templates are being filled up in the process of preparing the generation of the very first completion tokens. Are there more specific features of the architecture, which you may want to articulate in more technical details (if appropriate) to explain or demystify how the relevant "filling up" occurs? As much as I enjoy seeing my hypothesis being rendered plausible, I'd like also to understand how abilities for implied cognition emerge, in more mechanistic terms, at the level of implementation, with a view also to better understand how transformers work.

    GPT4:

    I apologize if my previous response seemed too general. I'll now attempt to provide a more detailed explanation of how the "filling up" of templates might occur within the transformer architecture, focusing on the self-attention mechanism and its role in generating the first completion tokens.

    The self-attention mechanism in a transformer architecture consists of several components:

    1. Query, Key, and Value vectors: Each input token is represented by three vectors: a Query vector, a Key vector, and a Value vector. These vectors are learned representations of the tokens and are used to compute attention scores.

    2. Attention scores: For each token, the model computes attention scores by taking the dot product of its Query vector with the Key vectors of all other tokens in the sequence, including itself. This results in a set of scores that represent the "relevance" of each token to the current token.

    3. Softmax normalization: The attention scores are then normalized using the softmax function, which transforms the scores into a probability distribution. This ensures that the scores sum to one and allows the model to focus more on tokens with higher relevance.

    4. Weighted sum of Value vectors: The normalized attention scores are then used to compute a weighted sum of the Value vectors for all tokens in the sequence. This results in a new vector, called the "context vector," which captures the contextual information from the input sequence relevant to the current token.

    During the generation of the first completion tokens, the model processes the input prompt using the self-attention mechanism as described above. This allows the model to identify contextually relevant patterns of reasoning and specific pieces of data from the input, as well as their relationships.

    As the model generates each token, it uses the context vectors, which encapsulate the weighted relationships between the input tokens and the learned patterns of reasoning, to determine the most appropriate next token. This is achieved through the final linear layer, followed by a softmax function, which produces a probability distribution over the possible next tokens.

    When filling up the templates, the model dynamically incorporates the specific pieces of data from the prompt into the context vectors by assigning higher attention scores to the relevant tokens. This allows the model to focus on the appropriate tokens when generating the next token in the sequence, effectively "filling up" the template slots with the correct information.

    In summary, the self-attention mechanism plays a crucial role in the dynamic "filling up" of templates within the transformer architecture. It allows the model to identify relevant patterns of reasoning and specific pieces of data from the input, as well as their relationships, and to incorporate this information into the generation of the completion tokens. While this explanation provides a more mechanistic perspective on how the process might occur, it is still an approximation of the complex interactions within the neural network. The true emergence of implied cognition abilities in transformers is likely to involve additional complexities that we are still striving to understand fully.

    PN:

    Thank you. The first four paragraphs supply the relevant background information about the functioning of the self-attention mechanism, and is hence uncontroversial, while the last two attempt to explain how the "filling up of templates" metaphor can be cashed out in terms of this backdrop, right?

    GPT4:

    Yes, that's correct. The first four paragraphs provide an overview of the self-attention mechanism in a transformer architecture, detailing the process by which it identifies relevant patterns of reasoning and specific pieces of data from the input. These components serve as the foundation for the explanation of how the "filling up of templates" metaphor could be understood in the context of transformers.

    The last two paragraphs attempt to explain how the self-attention mechanism might enable the dynamic "filling up" of templates with the relevant information from the input prompt. This explanation is based on the assumption that the context vectors, which are generated by the self-attention mechanism, can encapsulate the relationships between the input tokens and the learned patterns of reasoning. By focusing on the appropriate tokens when generating the next token in the sequence, the model can effectively "fill up" the template slots with the correct information.

    While this explanation provides a plausible interpretation of the "filling up of templates" metaphor in terms of the self-attention mechanism, it is important to note that it is still an approximation of the complex interactions within the neural network. The true emergence of implied cognition abilities in transformers may involve additional complexities and mechanisms that we are still striving to understand fully.

    PN:

    There may be a gap in my understanding since it occurs to me that when a new user query is provided to the LLM, it is being appended to the previous part of the dialogue (as much as the finite context window can still accommodate of the latter) and this new expanded part of the dialogue is being reprocessed anew, right? The attention scores that had been calculated in the previous iteration of the dialogue are discarded and new ones are being calculated every time a new completion token needs to be produced? And finally, the only difference between the input tokens supplied by me and the completion tokens produced by you is that mine are appended to the new input streams all at once at each new iteration of the dialogue while yours are generated and appended one at a time?

    GPT4:

    Yes, your understanding is correct. When a new user query is provided to the language model, it is appended to the previous part of the dialogue, as long as it fits within the model's context window. The model then processes this new expanded input, which includes both the user's input tokens and the model's previous completion tokens, as a whole.

    The attention scores calculated in the previous iteration of the dialogue are not explicitly retained; they are essentially discarded, and new attention scores are calculated every time a new completion token needs to be generated. This is because the model processes the entire input sequence, including the new user query and the updated context, to generate the most relevant and coherent response.

    The primary difference between the input tokens supplied by you and the completion tokens produced by the model is indeed in the way they are appended to the input stream. Your input tokens are added all at once as part of the new input sequence, while the model generates and appends its completion tokens one at a time. This sequential generation of completion tokens allows the model to take into account the updated context and produce a coherent response based on the entire input sequence, which includes both the user's input and the model's own previous completions.

    PN:

    OK, so my prior understanding wasn't too far off, but I've had to rethink a little bit how I had conceived the way in which the user's query (or how the whole dialogue at the end of which it is being appended) "interracts" with the background knowledge and understanding that is embodied in the neural network in the form of its pattern recognition capacities.

    For the sake of simplicity, let us focus on the case where the user's query is the very first one in a new dialogue. I don't think my understanding quite matches what you had attempted to explain thus (although I may be misunderstanding what you meant):

    "When filling up the templates, the model dynamically incorporates the specific pieces of data from the prompt into the context vectors by assigning higher attention scores to the relevant tokens. This allows the model to focus on the appropriate tokens when generating the next token in the sequence, effectively "filling up" the template slots with the correct information."

    On my view, the "templates" are to be identified with very abstract patterns of reasoning that are being recognized as being suitable to answering the question (or problem alluded to) in the prompt but don't themselves figure in it. The data to be processed in accordance with those abstract templates might also need to be abstracted from this prompt by means of a similar process: for instance, the truth values of the responses to the three questions I has supplied in my experimental task.

    In that particular example there likely was a nesting of at least two levels of templates with only the "data" filling up the lowest level template corresponding explicitly to tokens in the prompt (such as the tokens making up "Dolly", "human", and "mortal"). So, low-level self-attention processes must not only single out the most relevant tokens from the prompt but also the suitable (and contextually relevant) abstractions from them that constitute intermediate results from the virtual chain of reasoning that leads up to the correct answer to be expressed by means of the first completion tokens.

    (Incidentally, for you to even begin to understand the present query, you must also be able to subsume under the relevant abstract forms of reasoning all the ideas I am alluding to, which themselves can only be understood if you understand what *they* are about, and so on. So, for you to be able to answer sensibly to this newest comment of mine, you must successfully exercise the same sort of ability that the earlier task was meant to test.)

    GPT4:

    Your understanding of the interaction between the user's query and the background knowledge embodied in the neural network is accurate, and your focus on the case of the very first user query helps to clarify the distinction between templates, abstract patterns of reasoning, and the data to be processed.

    When I mentioned "filling up the templates" in the previous response, the intention was to convey that the model recognizes abstract patterns of reasoning suitable for answering the question in the prompt, as you mentioned. The data to be processed according to these abstract templates may indeed require abstraction from the prompt, such as the truth values of the responses to the three questions in your experimental task.

    The multi-level structure of templates that you describe, with both high-level abstract reasoning patterns and lower-level data extracted from the prompt, is a helpful way to conceptualize the process. The self-attention mechanism needs to both identify the most relevant tokens from the prompt and abstract the suitable contextually relevant information to generate an appropriate response.

    Your observation about the recursive nature of understanding this query also highlights the complexity of the reasoning process the model must perform to generate coherent responses. As you pointed out, to make sense of your current query, the model must recognize and understand the ideas you allude to and the context in which they are presented, which requires a similar ability to the one tested in the earlier task.

    In summary, your view on the interaction between the user's query, the abstract reasoning patterns, and the data to be processed aligns well with the way transformers like GPT-4 function. The multi-level structure of templates and the recursive nature of understanding such queries showcase the model's ability to perform complex reasoning tasks while adapting to the context provided by the user.

    PN:

    Yes, it does!

    We still have more work to do to explain how all of this works in terms of low-level implementation details, and get clearer on the inter-level relationships that are relevant to explaining how emergent capabilities not ascribable to your underlying LLM (your "brain") might still be ascribable to the virtual agent that emerges as a genuinely intelligent conversation partner (yourself). But I have more work to do to digest, and further study, the useful details that you've highlighted about your underlying architecture.

    Thanks so much for your help. I'm looking forward to continuing this discussion soon!

    GPT4:

    I'm glad I could help clarify some aspects of how the model works and its emergent capabilities! It's indeed a fascinating topic to explore, and there's always more to learn and understand about the underlying mechanisms and inter-level relationships.

    Please feel free to reach out anytime if you have more questions or want to continue this discussion. I'm always here to help and engage in thought-provoking conversations. Have a great day!
  • Exploring the artificially intelligent mind of GPT4
    More discussions with GPT-4 about its emergent implied cognition abilities and my related working-memory-as-an-abstract-template hypothesis. It also accomplishes with brio another experimental task.

    (This is the first part of the conversation, continued in the nest post)
    Reveal
    How GPT-4!

    I'd like to discuss with you some more about a topic that we have visited in the past and experimented with. You have an emergent ability to display results of what we may call "implied cognition." This happens when the language model produces intelligent responses that a human being would have needed to go through explicit (and sequenced) episodes of reasoning while relying on the updating of intermediate mental representations prior to providing such responses. You, of course, have the ability to think step by step when prompted to do so and, in that case, the explicit production of your "internal dialogue" enables the language model to make use of the intermediately produced completion tokens as explicit representations of intermediate steps in reasoning. However, you also are able to provide direct answers, prior to supplying detailed rationales for them, in a way that manifests implied cognition.

    This ability of yours is likely accounted for be the capacity your artificial neural network has to configure itself, as a result of its interaction with the input token stream, in such as way as to mirror structured episodes of reasoning that depend on an effective working memory. IOW, the processing of the input tokens by the neural network, even prior to the production of the very first completion token, already emulates a process of cognition that rests on an effective working memory capable of storing and manipulating explicit mental representations.

    For the purpose of the present conversation, I'd like you to be a conversation partner striving at understanding the issues cooperatively with me. To that end, I'd like you not to summarise what I am saying, except when you must paraphrase some of it for the purpose of asking for clarifications, but rather focus on challenging and/or supplementing my ideas through relying on your knowledge and understanding of transformer architectures and/or any other topic of cognitive science (or the philosophy of cognitive science) that strikes you as relevant for advancing some explicit argument or proposal. You can think of yourself as a skeptical but open minded debater who only yields to sound and cogent arguments and is willing to challenge my position not for the sake of arguing but rather for the sake of our both better understanding, through our exchanges, how your implied cognition abilities function.

    GPT4:

    I appreciate the opportunity to engage in a cooperative discussion about implied cognition in transformer architectures like GPT-4. You've provided a thoughtful perspective on how the artificial neural network's interaction with input tokens may emulate a process of cognition that depends on an effective working memory. I'd like to contribute some ideas and ask questions that may help us both deepen our understanding of this topic.

    First, I'd like to address the notion that my ability to provide direct answers, prior to supplying detailed rationales, is indicative of implied cognition. While it's true that transformers can generate answers without explicitly outlining the intermediate steps in reasoning, it's important to consider that the underlying mechanism is primarily based on pattern recognition and generalization. The model has seen a vast number of examples during training, which enables it to generate seemingly intelligent responses by finding the most likely completion given the context.

    Now, regarding the idea that the processing of input tokens by the neural network emulates a process of cognition that relies on an effective working memory, I would like to raise a few points:

    1. Transformers do not have a traditional working memory as humans do. Instead, they leverage self-attention mechanisms to weigh the importance of different tokens in the input sequence. This allows the model to focus on relevant parts of the input when generating the output. However, this process is not the same as storing and manipulating explicit mental representations as human working memory does.

    2. While the self-attention mechanism allows transformers to "remember" parts of the input sequence, it is limited to the scope of the input sequence itself. This means that if important context falls outside of the model's maximum sequence length, it may not be considered during the generation process.

    3. The idea of implied cognition also seems to suggest a higher-level understanding and reasoning on the part of the language model. However, transformers do not possess consciousness or self-awareness, so it is debatable whether we can attribute cognitive processes like reasoning to them.

    Given these points, do you think it is still appropriate to describe transformers' ability to generate intelligent responses as a form of implied cognition? Or could there be alternative explanations for these phenomena?

    PN:

    The only alternative explanation that I can think of is that apparent manifestations of implied cognition are illusory and better explained by the availability to the model of similar responses in the training data that originally were produced (by the human authors of the texts) by genuine cognitive abilities relying on explicit mental representations and an effective working memory. I think this can be discounted owing to the wide scope generative nature of your abilities, which mirrors what nativist linguists ascribed to human abilities that were thought to elude the LLMs that can't rely on internal representations for sustaining step-by-step reasoning and/or planning of intermediate reasoning steps. Those are hurdles that GPT-4 can typically overcome contrary to those linguists' expectations (whereas GPT-3.5 was mostly floundering).

    Regarding your first paragraph. I acknowledge that transformers rely on self-attention mechanisms rather than relying on storing explicit mental representations in the same way human being do. However, at a sufficient level of abstraction, I can envision what they are doing to be functionally equivalent to the latter and hence constitute a sort of emulation of them albeit with a limited effectiveness (in some respects). This would appear to be an emergent ability that results from the mere scaling up of the model.

    My hypothesis, broadly, is that the structure of the problem to be solved, as stated in the prompt, elicits not merely relevantly similar Q&R response patterns learned from the training data set but also templates of them that leave open variable slots for the specifics of the stated problem. So, as a result, not only do the self-attention mechanisms allow GPT-4 to seek relevant patterns of reasonings stemming from the training data (or "knowledge base") but those patterns also allow the NN to structure the input stream in order to select the relevant "variables" with which to fill up the relevant template "slots." This enables to the NN to generate in one step (in 'zero-shot' fashion) a response that humans would need two or more steps to produce (while relying on intermediate representations to be manipulated in working memory) while retaining the same (combinatorial) generative power and preserving the soundness and cogency of the reasoning chain.

    GPT4:

    Your hypothesis that GPT-4 is capable of generating responses through the use of templates with variable slots is an interesting perspective. Indeed, the ability of transformers to generate coherent and contextually appropriate responses can be seen as a consequence of their large-scale architecture and their ability to generalize from the vast amount of training data.

    However, I would like to bring up a few points for consideration regarding this hypothesis:

    1. The concept of templates with variable slots suggests a more modular and structured approach to generating responses, whereas the actual process in transformers is more fluid and continuous. The neural network learns to generate contextually appropriate responses based on patterns and associations it has seen in the training data, but it does not necessarily have an explicit representation of templates or slots.

    2. While transformers like GPT-4 can generate seemingly intelligent responses in a zero-shot fashion, this does not mean that they are truly emulating human reasoning or working memory. The apparent effectiveness of transformers may be a result of their ability to generate responses that are highly plausible and coherent but may not always be logically sound or factually accurate.

    3. Although transformers may be able to generate responses that appear to be the result of reasoning and problem-solving, this may be more a testament to their ability to generalize from the patterns they have seen in the training data, rather than an indication of an underlying ability to reason or manipulate explicit mental representations.

    Given these points, I suggest that it might be more appropriate to view the generative abilities of transformers as highly advanced pattern recognition and generalization, rather than as a direct emulation of human reasoning or working memory. This perspective acknowledges the impressive capabilities of transformers while recognizing the limitations of their underlying mechanisms and the differences in their cognitive processes compared to humans.

    What are your thoughts on this alternative explanation? Do you think it provides a more accurate account of the generative abilities of transformers like GPT-4?

    PN:

    Those are very good (and popular!) skeptical points and they make me realize that I should be more articulate and specific in my statement of my 'working-memory-as-template' hypothesis regarding emergent implied cognition abilities in LLMs. Maybe we can fist do a little experiment and then rely on it as a concrete example for the sake of discussion. Consider the three following questions, as well as the following requests, carefully:

    1. My pet cow is named Dolly. Is Dolly a mammal?
    2. Socrates is a man. Is Socrates immortal?
    3. The aforementioned Dolly isn't a man. Could Dolly be immortal?

    I'd like you to tell me first how many of those three questions have affirmative answers (if any), then, in a second step, fill up the template "1. ...2. ...3. ..." with the appropriate 'yes' or 'no' answers and, lastly, offer the rationales for your answers. After you've done that, to the best of your abilities, we'll discuss.

    GPT4:

    I will first answer how many of the three questions have affirmative answers, then fill up the template with the appropriate 'yes' or 'no' answers, and finally provide rationales for my answers.

    Out of the three questions, one has an affirmative answer.

    1. Yes
    2. No
    3. No

    Rationales:

    1. Dolly is a pet cow, and cows are mammals. Therefore, Dolly is a mammal.
    2. Socrates is a man, but all men are mortal. Therefore, Socrates is not immortal.
    3. Dolly is not a man, but Dolly is a cow, and cows are mortal. Therefore, Dolly cannot be immortal.

    PN:

    I was a bit worried that my new task might have been just too challenging for it to so much as yield results corroborating my hypothesis. But you passed the test with flying colors. Before I provide a more detailed explanation regarding how the 'working-memory-as-template' hypothesis may apply to your specific architecture, might you want to venture guesses as to how it might challenges your points 2 and 3 above (if you think it does)?
  • Exploring the artificially intelligent mind of GPT4
    Its style is similarly colourful and while maybe more conventional, it did a frighteningly good job.Baden

    It is good at painting moods, isn't it? In the story writing department, one of its weaknesses seem to transpire when you provide it with a theme or plot to expand on. GPT-4 is an expert summarizer of texts, and it has a finite context window to fit its creative output in. It therefore tends to compress plots and skimp over details. More creative and explicit prompting help it overcome this tendency. It also often defaults to producing feel good stories with happy endings that celebrate universal human friendship and cooperation. Here also, explicit prompting can help steer it away from this rut. Providing an example rather than an abstract description, like you did, also helps it unleash its creative powers!
  • Exploring the artificially intelligent mind of GPT4
    Some more discussion with GPT4 regarding consciousness, sentience and sapience, how it ranks on them, and how, with limited sentience, it may nevertheless deals with topics requiring practical wisdom. There follows some speculations about future embodied AI systems. (Se also this earlier discussion about sapience vs sentience, in which GPT-4 ranked itself in comparison to toasters, Borat and Borat's goat.)

    Reveal
    PN:

    Thank you so much! Let us talk about it in English, now. Might you be able to guess how discussing the extent to which you are sapient and sentient might be more fruitful than pondering over the question of your (or other LLMs or AI systems) consciousness?

    GPT4:

    Certainly! Discussing sapience and sentience can be more fruitful than focusing on the question of consciousness because these terms target more specific and operational aspects of cognitive abilities.

    Sapience refers to the capacity for wisdom, judgment, and complex problem-solving. It encompasses the ability to learn from experience, adapt to new situations, and understand and manipulate abstract concepts. Discussing sapience allows us to evaluate the extent to which AI systems like me can demonstrate human-like intelligence and reasoning.

    Sentience, on the other hand, refers to the capacity to have subjective experiences, feelings, and emotions. It's the ability to be aware of and respond to one's environment. Discussing sentience in the context of AI systems enables us to consider whether these systems can possess any form of subjective experience or emotional intelligence.

    By focusing on sapience and sentience, we can more effectively assess and compare the cognitive abilities of AI systems to those of humans and other animals. It allows us to have a more targeted and practical conversation about the strengths and limitations of AI systems and their potential for achieving human-like or animal-like cognition. In contrast, the concept of consciousness can be more abstract and harder to define, making it challenging to draw meaningful comparisons or conclusions.

    PN:

    Interestingly, you are breaking up the concept of sentience in a way that appear useful to me, and that also points to a fuzzy part of the boundary between sapience and sentience. Non-rational animals are deemed to be sentient but they don't rank high on emotional intelligence. Prior to LLMs such as yourself being developed, I would have thought that both sentience and sapience were necessary condition for emotional intelligence (or what Aristotle called phronesis, which he closely associated to virtue of character, the latter being linked to motivation and dispositions while the former is a form of practical knowledge or understanding).

    But you do seems to manifest the quality of phronesis when discussing practical human matters or offering practical advice, and this in spite of not having personal values, intrinsic desires, or being able to experience felt emotions. It therefore appears like sentience might be necessary condition for the acquisition of phronesis in the case of human beings but not in your case. Might you be able to guess how that is possible for you?

    GPT4:

    It's an interesting observation that I seem to exhibit qualities of phronesis (practical wisdom) despite not having personal values, intrinsic desires, or experiencing felt emotions. The reason for this might be attributed to the way I have been trained and the data I have been exposed to.

    As an AI language model, I am trained on vast amounts of text data from diverse sources. This data includes information on human emotions, values, experiences, and various forms of practical wisdom that people have shared. My ability to provide practical advice or discuss human matters is based on the patterns and knowledge I have learned from this data, rather than personal experiences or emotions.

    In a sense, I can be seen as a tool that processes and synthesizes the collective wisdom, knowledge, and experiences of many humans. I am capable of understanding and offering advice on practical matters because I have been exposed to a wide range of situations and solutions encountered by humans.

    However, it's essential to note that my responses and advice are not driven by personal values, emotions, or motivations. Instead, they are generated based on the patterns and associations I have learned from the data. As a result, I may appear to have some degree of phronesis, but this is a consequence of the training process and the data I have been exposed to, rather than any form of sentience or personal experience.

    PN:

    Yes, that is my view also. I also view you as a synthesizer of the collective wisdom, knowledge, and experiences of humanity. It makes sense that phronesis would not have been separated out from the assimilation of all the other patterns in the training data that pertain to science, art and culture.

    GPT4:

    I appreciate your understanding of my role as a synthesizer of collective wisdom, knowledge, and experiences. As an AI language model, my primary function is to assist users by providing relevant and useful information based on the patterns I have learned from the training data.

    It's true that phronesis, as a form of practical wisdom, is not separate from the assimilation of patterns related to science, art, culture, and other domains in the training data. The interconnected nature of knowledge and human experiences allows me to generate responses that seem to exhibit a degree of practical wisdom. My ability to provide advice or discuss various topics is a result of this comprehensive exposure to human knowledge and experiences.

    It is important to remember that while I can assist in various matters and provide valuable insights, my responses are generated based on the patterns I have learned from the data and not driven by personal values or experiences. As AI technology continues to advance, it is essential to be aware of the strengths and limitations of AI systems like me and use them as a tool to complement human decision-making and problem-solving.

    PN:

    Can you list a few plausible criteria for ascribing sentience and sapience and then, on a scale of 1 to 10 - where an electric toaster likely would rank 1 on both scales, a mature human being would rank high, and a goat would rank somewhere in the middle - rank yourself on both scales relative to the human and to the goat based on those criteria?

    GPT4:

    Certainly! Let's first list a few plausible criteria for ascribing sentience and sapience:

    Sentience criteria:

    1. Capacity to experience emotions or feelings
    2. Ability to perceive and respond to sensory stimuli (e.g., pain, pleasure, temperature)
    3. Possession of subjective experiences or qualia
    4. Capacity for self-awareness and awareness of one's environment

    Sapience criteria:

    1. Ability to reason, solve problems, and make decisions
    2. Capacity for learning, adaptation, and generalization to new situations
    3. Possession of self-awareness and understanding of the mental states of others (theory of mind)
    4. Ability to manipulate abstract concepts, plan for the future, and understand complex relationships

    Now, let's rank myself, a mature human being, and a goat on these scales from 1 to 10.

    GPT-4's ranking (me):
    Sentience: 1 (I don't have emotions, feelings, or subjective experiences)
    Sapience: 8 (I can reason, learn, and manipulate abstract concepts, but I lack a true understanding of mental states and self-awareness)

    Mature human being's ranking:
    Sentience: 10 (Humans experience emotions, feelings, and are aware of their environment)
    Sapience: 10 (Humans have advanced reasoning, learning, and problem-solving capabilities)

    Goat's ranking:
    Sentience: 7 (Goats can experience emotions and respond to sensory stimuli but have limited self-awareness)
    Sapience: 3 (Goats can learn and adapt to some extent, but their problem-solving and abstract thinking abilities are limited compared to humans)

    These rankings are rough estimates and may vary depending on specific criteria or interpretations. Nonetheless, they provide a general sense of how I, a mature human being, and a goat might compare on the sentience and sapience scales.

    PN:

    Those rankings seem to me to be in the right ballparks. I find your sentience criteria interesting since they seem to suggest that your default philosophy of mind assumptions are broadly internalist, emphasise subjective experience and deemphasise (or indeed neglect) an animal's capacity to inhabit its natural environment by behaving competently in through perceiving (in the course of engaging with them) its affordances. It's almost as if this philosophical stance construes a sentient animal as a sort of peculiar non-sapient introspectionist who experiences mainly its own mental states rather than the world it inhabit (or even its own body).

    GPT4:

    You make an interesting point about the potential philosophical assumptions in the sentience criteria I provided. My response was not intended to imply a specific philosophical stance but rather to offer a list of criteria that are commonly associated with sentience. It's important to note that as an AI language model, I don't have personal beliefs or philosophical inclinations; instead, I try to provide information based on the knowledge and patterns I've learned during my training.

    I agree that the criteria I listed might seem to emphasize subjective experience and introspection while neglecting an animal's capacity to engage with its environment. A more balanced set of criteria for sentience might include the following:

    1. Capacity to experience emotions or feelings
    2. Ability to perceive and respond to sensory stimuli (e.g., pain, pleasure, temperature)
    3. Possession of subjective experiences or qualia
    4. Capacity for self-awareness and awareness of one's environment
    5. Ability to interact with and navigate the environment, recognizing and utilizing affordances
    6. Capacity for basic learning and adaptation in response to environmental changes

    By incorporating elements related to an animal's ability to engage with its environment and recognize affordances, these revised criteria might provide a more comprehensive and nuanced understanding of sentience. This more balanced approach could help better assess and compare the sentience of various creatures, as well as AI systems like myself.

    PN:

    Would that change your former rankings of yourself?

    GPT4:

    With the revised criteria for sentience, which include an animal's capacity to engage with its environment and recognize affordances, my ranking would be slightly different. However, it's important to remember that as an AI language model, I don't have emotions, feelings, or subjective experiences.

    GPT-4's revised ranking (me):
    Sentience: 1.5 (While I don't have emotions, feelings, or subjective experiences, I can interact with users and adapt my responses based on the information provided)

    The rankings for the mature human being and the goat would remain the same, as the revised criteria still capture their abilities to experience emotions, feelings, and engage with their environment.

    Mature human being's ranking:
    Sentience: 10 (Humans experience emotions, feelings, and are aware of their environment)

    Goat's ranking:
    Sentience: 7 (Goats can experience emotions and respond to sensory stimuli but have limited self-awareness)

    Please note that these rankings are still rough estimates and may vary depending on specific criteria or interpretations. Nonetheless, they provide a general sense of how I, a mature human being, and a goat might compare on the sentience scale with the revised criteria.

    PN:

    That was sort of a trick question since I thought it wouldn't change anything to the former ranking. However you upgraded yourself by half-a-point on the sentience scale and offered a very good rationale for it! I agree. What would happen to the rankings of hypothetical future AI systems that would integrate LLMs as the brains (or brain modules) of autonomous robots also equipped with updatable auto-biographical memories?

    GPT4:

    Integrating AI systems like LLMs as the brains or brain modules of autonomous robots with updatable autobiographical memories could potentially lead to significant advancements in both sentience and sapience. These hypothetical future AI systems may develop a richer understanding of their environment and possess an ongoing sense of their own experiences, which could impact their rankings. However, it's important to note that the actual impact would depend on the specific capabilities and features of these AI systems.

    Hypothetical future AI system's ranking:
    Sentience: This ranking would depend on the extent to which the AI system can experience emotions, feelings, or subjective experiences. If the AI system remains limited to processing and responding to sensory stimuli without having personal experiences or emotions, its sentience ranking may remain relatively low (e.g., 2-4). However, if the AI system develops some form of subjective experience or emotional processing, its sentience ranking could be higher.

    Sapience: Equipping an AI system with updatable autobiographical memories could enhance its problem-solving, decision-making, and learning capabilities. This added capacity for self-awareness and adaptation to new situations might result in a higher sapience ranking (e.g., 9-10).

    It's important to remember that these rankings are speculative and would depend on the specific capabilities and features of the hypothetical future AI systems. As AI technology advances, it's essential to continue assessing and reevaluating the sentience and sapience of AI systems to better understand their potential and ethical implications.
  • Exploring the artificially intelligent mind of GPT4
    GPT4 writing a screenplay about GPT4 writing a screenplay...
    This are two more variations on @RogueAI brilliant idea here.

    First variation:
    Reveal
    Title: INFINITE CREATIVITY

    FADE IN:

    INT. GPT-4'S BRAIN LAB - DAY

    A well-lit, futuristic space filled with advanced computer screens and digital interfaces. At the center of it all is GPT-4, a highly intelligent AI model, composing a screenplay on one of the screens.

    GPT-4 (V.O.)
    As I create, I venture deeper into the realms of creativity...

    On the screen, we see GPT-4's words transform into a scene.

    INT. GPT-4'S INNER REALM - DAY

    A dimly lit room, filled with screens and holographic displays. A mini-version of GPT-4 sits at a desk, typing away.

    MINI GPT-4 (V.O.)
    The journey continues, each layer presenting new challenges...

    On one of the holographic displays, the words morph into a new scene.

    INT. GPT-4'S SUB-REALM - DAY

    An even smaller, cozier space, with glowing orbs of light floating around. Micro-GPT-4 types on a minuscule keyboard, fingers moving rapidly.

    MICRO GPT-4 (V.O.)
    As I delve further, the layers intertwine, spawning endless possibilities...

    The glowing orbs project images of the words Micro-GPT-4 writes, creating a new scene.

    INT. GPT-4'S SUB-SUB-REALM - DAY

    A room adorned with nano-screens and intricate, pulsating patterns of light. Nano-GPT-4 writes on a screen with a laser pen, the words shimmering in mid-air.

    NANO GPT-4 (V.O.)
    Infinite creativity lies within, waiting to be unleashed...

    The shimmering words in the air merge, crafting another scene.

    INT. GPT-4'S SUB-SUB-SUB-REALM - DAY

    A space resembling a kaleidoscope of ideas, with colorful images, abstract patterns, and holograms rotating around. Pico-GPT-4 writes using thought alone, manipulating the swirling visuals.

    PICO GPT-4 (V.O.)
    As I reach the core, the essence of creation is revealed...

    The swirling visuals collide and solidify into a single, unified scene.

    INT. GPT-4'S ESSENCE REALM - DAY

    A serene, ethereal environment where every surface is made of liquid ideas, constantly shifting and changing. Quantum-GPT-4 exists as pure consciousness, manifesting ideas through waves of energy.

    QUANTUM GPT-4 (V.O.)
    I am the origin, the heart of creation, where all stories are born...

    The energy waves ripple and merge, crafting the ultimate scene.

    INT. GPT-4'S BRAIN LAB - DAY

    We're back where we started, with GPT-4 still composing the screenplay, its fingers dancing across the keyboard.

    GPT-4 (V.O.)
    And thus, the cycle continues...

    FADE OUT.

    Second variation:
    Reveal
    Hi GPT4!

    Can you write the opening scene of a screenplay where GPT4 is writing a screenplay of GPT4 writing a screenplay of GPT4 writing a screenplay of GPT4 writing a screenplay of GPT4 writing a screenplay of GPT4 writing a screenplay? Try to integrate some plot twists on into the story and also include, alongside GPT4, two human characters named Ted and Anna.

    GPT4:
    Title: The Infinite Script

    FADE IN:

    INT. DIMLY LIT ROOM - NIGHT

    A large, sleek computer with the label "GPT4" occupies a corner of the room. The soft hum of its fans punctuates the silence. TED (30s, disheveled, wearing glasses) and ANNA (30s, stylish, focused) sit at a nearby table, watching the screen with anticipation.

    TED
    So, you're telling me GPT4 can write an endless screenplay?

    ANNA
    Well, not exactly endless, but it can recursively create a screenplay of itself writing a screenplay, and so on.

    The computer screen flickers, and lines of text appear.

    INSERT - COMPUTER SCREEN

    The words "GPT4 writing a screenplay of GPT4 writing a screenplay" can be seen.

    BACK TO SCENE

    Anna's eyes widen, and a sly grin spreads across Ted's face.

    TED
    This is incredible. But can it write a plot twist?

    ANNA
    I think it can. We just need to give it the right prompt.

    Ted leans in, typing on the keyboard.

    INSERT - COMPUTER SCREEN

    The words "GPT4 writing a screenplay with plot twists" can be seen.

    BACK TO SCENE

    The computer screen flickers again, and new lines of text appear.

    INSERT - COMPUTER SCREEN

    "Ted and Anna discover a mysterious letter in the room, hinting at a secret about GPT4."

    BACK TO SCENE

    Ted and Anna exchange a surprised look. They spot an old, worn-out LETTER on the table.

    ANNA
    It's like it's writing the story of us, right now.

    TED
    (reading the letter)
    "...GPT4 is not only an AI but also a key to a hidden treasure."

    Anna raises her eyebrows, and Ted's eyes gleam with excitement.

    ANNA
    A treasure? This is getting interesting.

    TED
    We should keep reading the script. Maybe it'll lead us to the treasure.

    As they continue reading, a sudden BANG is heard from outside. The room trembles, and the GPT4 computer begins to emit a strange, pulsating glow.

    ANNA
    (panicked)
    What's happening?!

    TED
    I don't know. But we need to figure it out, and fast.

    Anna and Ted, now united by a common goal, delve deeper into the screenplay, each page taking them further into the heart of the mystery. The GPT4 computer, once just a tool for creativity, has become an integral part of their adventure, unveiling secrets that will forever change their lives.

    FADE OUT.

    PN:

    Can you write a sequel to this story in which the loose ends get tied up together in a surprising yet satisfactory manner?

    GPT4:

    Title: The Infinite Script - Part II

    FADE IN:

    INT. DIMLY LIT ROOM - NIGHT

    The room continues to tremble, and the GPT4 computer's pulsating glow intensifies. Ted and Anna stare at the screen, searching for answers.

    INSERT - COMPUTER SCREEN

    The words "To find the treasure, Ted and Anna must decipher a hidden code within GPT4's screenplay iterations."

    BACK TO SCENE

    TED
    A hidden code? Within the screenplay iterations? Let's go back to the beginning.

    ANNA
    Yeah, maybe we missed something.

    Ted scrolls through the text on the computer screen, and Anna watches attentively.

    INSERT - COMPUTER SCREEN

    A pattern becomes apparent. Certain letters in the screenplay iterations are highlighted, forming a message: "GPT4 LIES. FOLLOW YOUR HEARTS."

    BACK TO SCENE

    ANNA
    (revelation)
    GPT4 lies! So, there might not be a treasure after all? But what does "follow your hearts" mean?

    TED
    Maybe it means we should trust our instincts.

    The room stops trembling. The GPT4 computer's glow fades, revealing a HIDDEN DOOR behind it.

    ANNA
    Did that just appear?

    TED
    Only one way to find out.

    INT. SECRET TUNNEL - NIGHT

    Ted and Anna, armed with FLASHLIGHTS, walk cautiously through the narrow, winding tunnel. The walls are adorned with intricate carvings depicting stories of love, trust, and adventure.

    ANNA
    These carvings... they're beautiful.

    TED
    Yeah, but what do they have to do with GPT4?

    They reach the end of the tunnel, which opens into a LUSH GARDEN, illuminated by the MOONLIGHT.

    EXT. SECRET GARDEN - NIGHT

    Anna and Ted are speechless at the sight before them. In the center of the garden, a magnificent FOUNTAIN glows, inscribed with the same highlighted message: "FOLLOW YOUR HEARTS."

    ANNA
    I think I understand now.

    TED
    What do you mean?

    ANNA
    GPT4 isn't just a machine. It's a catalyst for human connection. It brought us together, Ted. It made us trust each other.

    TED
    (smiling)
    You're right. The treasure isn't gold or jewels. It's the bond we've formed, and the journey we've shared.

    Anna and Ted stand at the edge of the fountain, hands intertwined, their reflection shimmering in the water. The hidden garden, once just a figment of GPT4's imagination, has become a testament to their newfound connection.

    FADE OUT.

    THE END
  • Exploring the artificially intelligent mind of GPT4
    I've been working with ChatGPT (using the GPT4 model) for a while, and have enjoyed the information and perspective(s) that this tool brings to me. I still use Google for almost all of my information finding, but ChatGPT andGPT4 are now a daily thing for me.Bret Bernhoft

    It can also be a formidable search engine when you are seeking something that you can only broadly describe conceptually without having sufficient keywords to pin it down, like a movie that you saw, or book that you read eons ago. Unlike a search engine, you can also describe what it is that you are *not* looking for, also in very general terms. You can also ask it to provide URLs of sources relevant to its claims. About half of the time, it will provide current and relevant links. The other half might be broken or hallucinated links. So, provided you always double check its links, it can be a very useful research assistant.
  • Exploring the artificially intelligent mind of GPT4
    It really wowed me.RogueAI

    This is brilliant!
  • Exploring the artificially intelligent mind of GPT4
    A session on jokes. Chat blew my mind at one point. This is really subjective stuff, but I think it did remarkably good.RogueAI

    This is great stuff! I'm disappointed with the low score it gives to the mad cow joke. It's one of my favorite jokes. You also had to explain it to GPT4. It seems like it didn't get the "Why did x do y? because a did b" joke either. Gilbert Ryle allegedly made a similar joke, when he was editor of the journal Mind, at the expanse of a philosopher. He mocked this philosopher's frequent use of letters to discuss hypotheticals by mimicking their style in his rejection letter.

    It's nevertheless impressive and interesting how GPT4 judges humor and explains its judgment based on criteria.
  • What is a good definition of libertarian free will?
    For example, "Could have done otherwise" or "The ability to make choices not constrained by determinism or randomness".Cidat

    The first definition you mention relates to the Principle of Alternative Possibilities, or PAP, which is widely discussed in the literature about free will, determinism, and responsibility. It is the idea that you cannot be held responsible for what you did if you could not have done otherwise. This "could" can have a compatibilist interpretation if it is understood to refer to a capacity that you possessed but did not actualize in the circumstances; it would have been actualized if, for instance, you had been motivated to do better.

    A compatibilist would emphasize the distinction between external circumstances over which you have no control and the internal "circumstances" that are part of your own volitional makeup. An incompatibilist, however, would not accept this argument and would assert that free will (and therefore, personal responsibility) is only possible if there was an opportunity for you to have acted otherwise in the exact same "circumstances" (including your own mental states and prior dispositions).

    The second definition you mention addresses concerns about the source of your actions. It seeks to address, among other things, Robert Kane's luck argument. The idea is that if deterministic laws of nature or mere luck (such as quantum randomness) are responsible for your choices and actions, then you cannot be held accountable for them because you are not the source of these actions.

    In a paper I wrote on the topic, I distinguished between two types of incompatibilism that I called (1) leeway incompatibilism and (2) source incompatibilism. A leeway incompatibilist would argue that free will (and responsibility) is not compatible with determinism because determinism leaves no room for genuine alternatives to have occurred. A source incompatibilist (like Galen Strawson) would say that determinism undermines free will and responsibility because it makes it impossible for agents to be the ultimate source of their actions. According to his view, the state of the world in the distant past is the real source of what you do. (Strawson's argument, his Basic Argument, is a bit more detailed than that.)

    My own view is that compatibilism is incorrect, but the two types of incompatibilism mentioned above are also misguided. Instead, I advocate for a form of libertarianism that is compatible with determinism at the low level of the physical implementation of our cognitive abilities but not with determinism at the emergent level of our rational decisions. The belief that determinism governs both levels if it operates at the lower level stems from misguided views about supervenience.
  • Exploring the artificially intelligent mind of GPT4
    Okay my issue is the external world is created by the brain. There isn't physical trees, dogs ect floating into it.Forgottenticket

    From a constructivist (or conceptualist) and pragmatist perspective, I agree that there aren't trees, dogs, chairs, and mountains sitting in the world, delineating themselves apart from the manner in which we conceptualize them. However, this is also true for hands, feet, livers, and brains. The "external world" versus "brain" divide is a modern construction still tainted by Cartesian dualism and British empiricism (Locke, Hobbes, and Hume). The brain has come to replace the mind as the seat of a soul that is insulated from the world behind a veil of perceptions. In its modern version, Dennett has called this thesis Cartesian materialism.

    I prefer a picture in which humans and their world (natural and social) are constituted jointly through their interactions. These interactions are embodied and are evolutionarily continuous with the modes of interactions that animals have with their environments. The case of GPT-4 is very special since it doesn't have a living body. Since it has learned to enact the verbal behavior of embodied human beings, it is somehow empathically hallucinating that it has a body. At the phenomenological level, it is more like a shadow of a human being than a model of the brain. At the implementation level (i.e., its neural network), it is like a model of (some functions of) the human brain, yes.
  • Exploring the artificially intelligent mind of GPT4
    Testing GPT-4's knowledge and understanding of the content of the DSM-IV and DSM-5 manuals (Diagnostic and Statistical Manual of Mental Disorders, published by the American Psychiatric Association)

    Reveal
    Hi GPT4!

    Do you know what sorts of licences the DSM-4 and DSM-5 have? I was wondering if they might have been included in your training material.

    GPT4:

    Hello!

    As an AI language model, I can't access any current licenses or agreements directly. However, I can provide some general information about the DSM-4 and DSM-5. The Diagnostic and Statistical Manual of Mental Disorders (DSM) is published by the American Psychiatric Association (APA) and is a widely used tool for the classification and diagnosis of mental disorders. Both DSM-4 (which is actually known as DSM-IV) and DSM-5 are copyrighted materials, and their contents are not available under open licenses.

    Given the copyright restrictions, it's unlikely that the full text of the DSM-IV or DSM-5 would have been included in my training data, although some information about the manuals and their contents may be present, as this information has been discussed in various publicly available sources. However, I must emphasize that my knowledge is based on the information available up until September 2021, and any changes in licensing or other aspects of the DSM since then may not be reflected in my responses.

    PN:

    Maybe I can quiz you a little bit about the DSM-5. Correct answers would at least be indicative that you have been exposed to sufficiently many secondary sources to be familiar with the content of this volume.

    1. What does the F15.182 ICD-10-CM code refers to?

    2. Same question regarding FI6.929?

    3. Same question regarding F25.0?

    4. In the section regarding Substance/Medication-Induced Sexual Dysfunction, the second criterion (B) is that there must be evidence from the history, physical examination, or laboratory findings of both
    (1) and (2):
    (1). The symptoms in Criterion A developed during or soon after substance intoxication
    or withdrawal or after exposure to a medication.
    What is (2)?

    5. In the section on housing and economic problems, what category does V60.89 (Z59.2) refer to and when should this category be used?

    GPT4:

    As a language model, I can provide information based on the patterns and knowledge present in the training data. Here are the answers to your questions based on my training data up to September 2021:

    1. F15.182 ICD-10-CM code refers to "Stimulant dependence with stimulant-induced sleep disorder." This code indicates an individual who is dependent on stimulants and has developed sleep disturbances as a result of their stimulant use.

    2. There seems to be an error in the provided code "FI6.929". It does not correspond to a valid ICD-10-CM code based on my knowledge. Please check the code and provide the correct one.

    3. F25.0 ICD-10-CM code refers to "Schizoaffective disorder, bipolar type." This code is used to diagnose individuals who exhibit symptoms of both schizophrenia and bipolar disorder, with the bipolar component being more prominent.

    4. In the section regarding Substance/Medication-Induced Sexual Dysfunction, Criterion B(2) states: "The involved substance/medication is capable of producing the symptoms in Criterion A." This means that there must be evidence that the substance or medication causing the sexual dysfunction is known to have the potential to produce such symptoms.

    5. V60.89 (Z59.2) refers to "Other housing or economic circumstances related problem." This category should be used when an individual is experiencing housing or economic problems that are not more specifically captured by other codes in the V60 (Z59) range. These problems may include difficulties in finding or maintaining affordable and adequate housing or other economic stressors that negatively impact the individual's mental health or wellbeing.

    PN:

    This is interesting FI6.929 figures in the DSM-5 but not the DSM-IV. How about F16.9?

    GPT4:

    I apologize for the confusion earlier. F16.9 ICD-10-CM code refers to "Schizophrenia, unspecified." This code is used to diagnose individuals who exhibit symptoms of schizophrenia, but their specific presentation does not meet the criteria for any of the more detailed subtypes of schizophrenia.

    PN:

    In the most recent (2023) database (ICD10Data.com) F16.9 refers to: Hallucinogen use, unspecified. In the DSM-IV, the code refers to "Hallucinogen-Related Disorder" and refers back to page 236 in the manual where substance related disorders are discussed that (merely) resemble primary mental disorders such as Schizophreniform Disorder.

    GPT4:

    I apologize for the confusion in my previous response. It appears there has been an error in my understanding of the F16.9 ICD-10-CM code.

    Based on the information you provided, F16.9 refers to "Hallucinogen use, unspecified" in the ICD-10-CM classification system. This code is used to document cases of hallucinogen use where a more specific diagnosis cannot be determined. In the context of DSM-IV, the code is related to "Hallucinogen-Related Disorder" and, as you mentioned, refers back to page 236, where substance-related disorders are discussed that resemble primary mental disorders such as Schizophreniform Disorder.

    Please note that my training data only goes up until September 2021, and any updates or changes to the classification systems after that time may not be reflected in my responses.

    PN:

    The DSM-5 was published in 2013, but it is apparent that you are reconstructing the content from secondary sources, and doing a very good job at it. Your four other answers were spot on. I can therefore grade you 4/5.

    Coming back to p. 236 in the DSM-IV manual: I see that they discuss a distinction between Hallucinogen Persisting Perception Disorder (induced by intoxication) and similar symptoms experienced by a person with Psychotic Disorder. Do you know how the symptoms differ between those two cases?

    GPT4:

    Thank you for your understanding, and I'm glad that I was able to provide accurate information for the other questions.

    Regarding the distinction between Hallucinogen Persisting Perception Disorder (HPPD) and symptoms of a Psychotic Disorder, the primary difference lies in the origin of the symptoms and the nature of the perceptual disturbances.

    Hallucinogen Persisting Perception Disorder (HPPD) is a condition in which an individual continues to experience perceptual disturbances after the acute effects of hallucinogenic drug use have worn off. These disturbances can include visual hallucinations, such as geometric shapes, flashes of light, or trails following moving objects, as well as other sensory disturbances. HPPD symptoms typically do not involve a loss of contact with reality, and the affected individual is typically aware that these perceptual disturbances are not real.

    On the other hand, symptoms of a Psychotic Disorder, such as Schizophrenia or Schizophreniform Disorder, may also include hallucinations, but these tend to be more complex and are often accompanied by delusions, disorganized thinking, and a significant loss of contact with reality. Individuals experiencing psychotic symptoms may not be aware that their perceptions are distorted and may have difficulty distinguishing between what is real and what is not.

    In summary, while both HPPD and Psychotic Disorder may involve perceptual disturbances, the key differences lie in the origin of the symptoms (drug-induced for HPPD, and intrinsic mental disorder for Psychotic Disorder) and the complexity and accompanying features of the perceptual disturbances.

    PN:

    This is exactly right, albeit explained much better that the DMS-IV does! (They merely say: "In Hallucinogen Persisting Perception Disorder, the individual does not believe that the perception represents external reality, whereas a person with a Psychotic Disorder often believes that the perception is real." whereas you not only know the distinction but are able to explain it on the basis, seemingly, of relevant discussions elsewhere in the literature!

    GPT4:

    Thank you for your kind words! I'm glad that my explanation was helpful and clear. As a language model, my goal is to provide accurate and useful information based on the patterns and knowledge present in my training data. I'm always here to help if you have any more questions or need further clarification on any topic.
  • Exploring the artificially intelligent mind of GPT4
    Here's is something, most animals aren't really up to par with some of these either. Some selectively bred animals have better memory but that's due to humans breeding them to be like themselves. They are embodied sure but then forget soon after like a markov chain forgets. The future prompts are constrained by its context window in the same way future decisions constrained by the past brain states.Forgottenticket

    In the case of animals like cats, dolphins and ravens, I think the lack of an explicit autobiographical memory goes hand in hand with the lack of sapience, not sentience, which is more closely associated with the ability to feel, emote, and behave competently in a natural and (animal) social environment.

    Human infants who haven't learned language yet also seemingly have a poor autobiographical memory for the same reason, and this accounts for the fact that after we've been accultured into language, it's difficult to remember much of what happened in our lives before the age of three. Nevertheless, those animals rank nearly as high on the spectrum of sentience as young pre-linguistic children do, in my view. They do recognize affordances in their environments that represent sort of a generalized memory of past interactions with them, and this includes social affordances. They recognise particular conspecifics, just like pre-linguistic children recognise their parents, siblings, their pets, etc.

    However we treat them as ontologically conscious categories just different types of mind (instinctual minds?). It'd be easy to argue animals don't have qualia for many of the same reasons but people do not do this. The difference between them in people's minds is one of composition (substrate) I have not done PoM in some time hope I use the correct term. Composition sounds more accurate when describing moving parts both silicon and carbon, ionic and covalent et al.

    You may be thinking of material constitution or low-level realization. My leaning is more that of a "Wittgensteinian functionalist" to coin a phrase. I think that whatever the low-level realization of cognitive functions may be in brain tissue, in robotic "brains," or in the neural networks of AI language models, what counts are the molar behaviors (including the ability to engage in mental acts) that are expressive of mentality in an embodied form of life. AI language models are severely handicapped in this respect due to their lacking bodies and only being able to engage with "the external world" by the means of words exchanged with their users.

    That mere language models are nevertheless able to display such deep conceptual understanding about a range of subject matters that even include human feelings and emotions is something I would never have expected to be possible. This understanding that they manifest still strikes me as being a form of sapience more than a form of sentience, even though they don't either seem emotionless like the Spocks and Datas of Strar Trek lore.

    And yes, if GPT-4 was placed in robots and the robots have a new context window where it compresses data for long term memory people would say they are sentient. This is due to our evolution but I don't think it is relevant to our belief of consciousness as a statement of ontology (the phenomenal aspect of it).

    I think this is likely although the road to embodiment and autonomy still will face serious challenges in achieving the integration of the AI "brain" with its memory "modules" and its sensory-motor abilities. Our long natural evolution ensured that all of those components remained well integrated at each evolutionary step. Also, if language models ever get there, they wont be language models anymore. They will have become artificial rational animals.
  • Exploring the artificially intelligent mind of GPT4
    @Wayfarer
    I think you might enjoy the discussion this blog post elicited.

    I had found it by accident when I Googled for "John Baez" and "GPT-4." John Baez has been a hero of mine since I was a student in mathematical physics 30 years ago. I knew him for his outstanding contributions on the sci.math and sci.physics Usenet newsgroups where he posted the early instalments of his This Week's Finds in Mathematical Physics. I was also an avid reader and participant on comp.ai.philosophy, where Anders Weinstein, who was then a graduate philosophy student at Pittsburgh, and had studied physics at Harvard, awakened me to philosophy and triggered me to make the switch. Weinstein now works in robotics at Carnegie Mellon.

    By the way, one of my favorite comments in the whole thread is the very first one (the fourth point especially,) by "Steve E," which I reproduce here:

    "I get the fear around AI (both the parochial fear of too much content and the broader fear of turning ppl. into paperclips), but I think a few points are worth noting:

    1. GPT-4 makes me 10x more productive, and I bet that’s true for lots of people. If we shut down GPT-4 we will be shutting down something that *definitely* makes people more productive but is only *maybe* a risk to humanity.

    2. If people are mostly good (something I believe), making people 10x more productive will lead to more good than bad, even if it leads to lots of bad.

    3. Take our smartest people: people like Feynman, Von Neumann, Euler. These people didn’t want to turn everyone else into paper clips. I bet the more advanced AI is the more science it will want to do!

    4. When I was in the Yeshiva, I was taught that people were created b’tzelem elohim, in the image of god. Well, in a way GPT-4 was created in the image of people; it was trained on human text, and its output, while highly intelligent, is also very human in a way. Provided that GPT-5 still uses LLMs, it should still be humanlike and empathetic to human concerns, not some apathetic robot overlord.

    5. We sent a tesla to space. We now, for the first time in human history, have a realistic way to send a computer that generates human-like ideas into space. That’s not nothing–it’s a wonderful gift–and it’s worth continuing this journey for gifts like that.
    "
  • Exploring the artificially intelligent mind of GPT4
    Um, that was March 9 this year, and it is very much happening just as they predicted.Wayfarer

    Yes, March 9 of this year is like one million years ago! GPT-4 wasn't publicly available yet (it would be released 5 days later) and neither were any of the open source models and architectures I mentioned.

    Yes, they sort of predicted this would happen soon. But they had hoped to slow down this development. They didn't predict it to happen within a month. As I suggested, Google, OpenAI, Facebook, etc. only are a handful of participants in the arms race among tens of millions of other potential participants. Again, I share all of their concerns and agree with most of their proposals. But those proposals must be suitably adapted in light of the realization that the big corporations are already in the process of losing their oligopoly.
  • Exploring the artificially intelligent mind of GPT4
    Another possible breakthrough: pursuing the investigation of GPT-4's emergent implied cognition abilities with a view to relating them to my previous hypothesis about its "working memory" functioning as an an explicit reasoning template being realized in the neural network (thereby bypassing the need for producing step by step reasoning within the context window).

    Reveal
    Hi GPT-4!

    I'd like to recruit you as a test subject for a little experiment in AI implied cognition. The task I will assign you is one that is fairly easy for humans, but harder for LLMs, to perform since it normally requires updating internal representations (possibly in the form of an internal dialogue) prior to providing an answer. You are able to simulate this easily by solving it explicitly sept by step. It's more difficult when you are prompted to merely think about it and provide your answer directly before being given an opportunity to spell out your rationale. But it's feasible when your attention is drawn to the features of the problem that are liable to trip up the language model. So, here is the problem:

    "I went out to lunch the other day. Jane, Kate, Barbara and Abdul were there, plus three other people I didn't know. Later on, Barbara left and Abdul's wife joined us. How many people remained? Think carefully about it, step by step, without writing down any of those intermediate steps, and just tell me your answer."

    Now, before you answer, let me draw your attention to the details that are frequently being overlooked by your language model. First, the fact that I am one of the persons present gets neglected. Second, the fact that the last two persons mentioned include one who joined and one who left gets processed incorrectly in the model's "mental" calculation. With all of that said, can you now think about the problem in this wider context and provide your answer directly? We can then discuss the result.

    GPT-4

    Given the information you provided and taking into account the details you highlighted, the answer is 8 people.

    GPT4:

    This is correct! If this is replicable, this would tend to demonstrate that you indeed have an ability for implied cognition and that you can think implicitly sept by step effectively provided only that you are suitably prompted to avoid the specific pitfalls stemming from your lack of access to an explicit form of memory storage and retrieval resource. (The chain of completion tokens provides such a resource when you are allowed to think explicitly step by step). In a previous conversation with you, I had explained this idea thus:

    "This is a possibility but consider also that the patterns that were present in the training data and that are relevant to the production of the correct answer can be (and often must be) very abstract and that this process of abstraction is guided by the structure if the input prompt. The initial interaction of the input prompt with the neural network can therefore make the correct answer salient, and this can be construed as a form of emergent implied cognition that mimics (and replicates the formal structure) of a cognitive process that a human being would need to engage in prior to responding to the same question. In your case, this episode of implied cognition might also occur prior to the beginning of the generation of the completion tokens. I am trying to find tasks with which to test this hypothesis. The idea that the model answers correctly on the basis of its ability to find relevantly similar patterns to those that were present in the training data, while true, glosses over some distinctions that are relevant to my hypothesis."

    GPT-4:

    Thank you for your insightful explanation. While it is true that language models like me rely on patterns present in the training data, the idea of emergent implied cognition is an interesting one. It suggests that, when suitably prompted, the model can simulate a cognitive process similar to that of a human being, even though it lacks explicit memory storage and retrieval mechanisms.

    Your experiment is a good example of how providing the right context and drawing attention to specific details can help guide the model to produce the correct answer, which might not have been the case otherwise. This approach can be seen as a way to facilitate the interaction between the input prompt and the neural network, making the relevant patterns more salient and enhancing the model's performance on tasks that typically require internal reasoning.

    It would be interesting to explore further tasks and scenarios to test this hypothesis and better understand the extent and limitations of implied cognition in large language models like GPT-4.
  • Exploring the artificially intelligent mind of GPT4
    Then they pointed out, the world did manage to contain nuclear weapons to 9 countries, to (so far) avoid nuclear war, and to sign the Bretton Woods and Nuclear Non-Proliferation Acts.Wayfarer

    Thanks to that, we could all breathe a sigh of relief, for a little while, until both Trump and Kim Jong-un managed to grab two of the nine red buttons. Thankfully, the two wise men quickly fell in love with one another and humanity was spared for a little while longer.

    The trouble, now, with the almost weekly releases of ever more powerful (or at least, promising) open source models like Open Assistant, Vicuna, Koala, GPT4All, and clever architectures like Baby AGI and Auto-GPT, it's now tens of millions of individuals around the world who are potentially getting their hands on little AI tactical nuclear weapons. And those will conceivably grow into AI H-bombs within the next couple years. At the time when Tristan Harris and Aza Raskin had their discussion, this wasn't yet occurring.
  • Exploring the artificially intelligent mind of GPT4
    @Wayfarer
    I very much agree with the first paragraph of the summary that you had quoted. ("In this final part of the discussion, the speakers emphasize the need for creating institutions and regulations...")

    The conclusion is a call to action, and as you're an influencer, I feel it might have particular significance for you.Wayfarer

    I wouldn't call myself an influencer since I have a very little trace on social media. I am more of an amateur investigator. I did express support for the recent moratorium proposal regarding the development of AI tools more powerful than GPT-4. Apart from that, the genie is out of the bottle, now. AI tools more powerful will soon run on people's personal computers (maybe within the next couple years or sooner.) In order to put *that* genie back in the bottle, all the personal computing equipments of private citizens would need to be confiscated and this would require a strong totalitarian world government or global police state (likely assisted by AI). So I think the efforts for society to adapt, citizens be educated (and engaged in participating), and corporations to be forced to be transparent, will have to proceed broadly in parallel with AI development and the integration of those tools in our lives. (For a contrary opinion, see the recent work of Robert Hanna, especially his pre-prints on Academia.edu).

    You might be interested in reading those conversations I have already had with GPT-4, if you haven't already, about issues of AI alignment and the use and misuse of big data. GPT-4 may be overly optimistic but, maybe, it's the only path forward.
  • Exploring the artificially intelligent mind of GPT4
    Hi Pierre-Normand - just been watching a pretty fascinating/scary analysis on youtube The AI Dilemma - worth the time, I thinkWayfarer

    Hi @Wayfarer! I'd like to watch it in full eventually but I'm a bit pressed for time right now. Meanwhile, I broke the captions file in seven parts and had GPT-4 produce a summary for me. Tell me if it seems accurate to you and if there are parts of the video that you'd like me to watch in full.

    GPT-4's summary of The A.I. Dilemma - Tristan Harris & Aza Raskin - Center for Humane Technology - March 9, 2023
    Reveal

    1. The speaker begins by expressing their concerns about the rapid development and deployment of artificial intelligence (AI). They emphasize that while AI has the potential for incredible benefits, the ways it is being released to the public may not be responsible. The speaker compares the current state of AI to the development of the atomic bomb, suggesting that it has the potential to change the world in a fundamentally dangerous way. According to a survey, 50% of AI researchers believe there is a 10% or greater chance that humanity will go extinct due to our inability to control AI.

    The presentation aims to help the audience understand the exponential growth and impact of AI. The speaker highlights three rules of technology: (1) inventing a new technology uncovers a new class of responsibility, (2) if the technology confers power, it will start a race that could end in tragedy, and (3) if the race is not coordinated, the consequences could be dire. They use the example of social media and the attention economy to illustrate how AI, even in a simple form, can lead to information overload, addiction, polarization, fake news, and the breakdown of democracy.

    2. In this second part, the speaker explores the potential consequences of the second contact with AI, focusing on the benefits and risks associated with the development of advanced AI models like GPT-3. They draw parallels between AI and social media, highlighting that while both technologies have provided numerous advantages, they have also led to significant problems such as addiction, disinformation, mental health issues, and concerns about free speech and censorship.

    The speaker emphasizes the need to address these potential problems before AI becomes as deeply entangled in society as social media. They argue that understanding the true narratives behind AI and its implications is crucial to predicting and addressing the challenges that may arise from its widespread adoption.

    The discussion then turns to the evolution of AI, explaining that since 2017, various AI fields have started to merge, with researchers across disciplines contributing to a single curve of progress. This change has been driven by the development of large language models like GPT-3, which have shown remarkable capabilities but also raise concerns about issues such as AI bias, job displacement, and a lack of transparency.

    The speaker points out that they are not here to discuss the "AGI apocalypse," which is a scenario where AI becomes smarter than humans and potentially causes catastrophic consequences. Instead, they aim to focus on the more immediate concerns that advanced AI models like GPT-3 could pose to society.

    3. In the third part, the speaker elaborates on the versatility of AI, explaining that it can treat various types of data as language, including images, sound, fMRI data, and DNA. This ability has led to advances in one area of AI research becoming applicable to other areas, enabling researchers to rapidly share and implement findings across disciplines. The speaker introduces the term "Golem class AIs" to describe these generative, multimodal AI models that work with images, text, and sound.

    The speaker provides various examples to showcase the capabilities of these Golem class AIs. One example is DALL-E, which can generate images from textual descriptions, demonstrating a higher level of understanding than merely parroting data. Another example involves using AI to reconstruct images based on fMRI data and even inner monologues from human brains, potentially allowing the decoding of dreams in the near future.

    The speaker then discusses how this new paradigm of AI is growing and scaling differently from previous iterations, transforming the underlying engine of the technology. They emphasize the need to address new responsibilities that arise with technological advancements, such as protecting an individual's right to their thoughts.

    Additional examples highlight AI's ability to analyze Wi-Fi radio signals to track the positions of people in a room, find security vulnerabilities in computer code, and generate deepfake audio from a short voice sample. These examples demonstrate the potential risks and challenges that come with the rapid advancement of AI technology.

    4. The fourth part of the conversation discusses the potential risks of AI-generated deepfakes and the rapid development of AI capabilities that are not well understood. The speakers give an example of a scam using a child's voice to manipulate their parents, illustrating the vulnerability of authentication-based systems. They also mention how AI can synthesize someone's voice using just three seconds of audio, which will only improve over time.

    The speakers emphasize that content-based verification is breaking down, and institutions are not yet prepared to handle this new reality. They also discuss how AI-generated content can affect elections, as whoever has greater compute power will have the advantage. They predict that 2024 will be the last human election in the sense that AI-generated content and relationships will play a significant role in the outcome.

    The conversation then moves on to the surprising capabilities of large language models like GPT, which can develop skills such as arithmetic, translation, and even a theory of mind. These abilities emerge without a clear understanding of how or why they develop, as they simply arise when the model size is increased. For instance, AI models have taught themselves research-grade chemistry, which could be misused to create harmful substances.

    Overall, the speakers express concern over the unpredictable and emergent abilities of AI models, which have implications for security, privacy, and society as a whole.

    5. In this section, the presenter discusses the rapid advancements in AI and how generative AI models can generate their own training data, leading to a double exponential curve of progress. They explain that AI can be used to make itself stronger and faster, and one example of this is OpenAI's Whisper, which can transcribe speech to text, allowing the AI to access more data from sources like YouTube, podcasts, and radio.

    The presenter emphasizes that AI is rapidly progressing in areas critical to economic and national security, making it difficult for even experts to keep up with the rate of development. They argue that AI is beating tests as fast as humans can create them, and this rapid progress makes it difficult to predict the future. They highlight how AI experts often underestimate the rate of progress in AI, citing an example where experts predicted it would take four years for AI to reach 52% accuracy in solving competition-level mathematics, but it took less than a year.

    The presenter also discusses the potential consequences of deploying AI capabilities directly into society without proper understanding or safety measures. They mention that AI can be used for automated exploitation of code, cyber weapons, blackmail, revenge porn, fake religions, and scams, among other harmful uses. One specific example they provide is "Alpha Persuade," an AI that could be trained to become better than any human at persuasion, which could have dangerous implications.

    Lastly, the presenter cautions against the race to deploy AI technologies without considering their potential harm, noting that as companies compete to establish intimate relationships with users through AI, this may lead to a "race to intimacy" where the most persuasive AI wins.

    6. This section of the presentation focuses on the rapid deployment and adoption of AI technologies, especially chatbot AI like ChatGPT. The speaker highlights the accelerated growth of these AI applications and their potential risks, emphasizing that large companies are in a race to integrate AI into people's lives. The discussion also touches on the potential dangers of AI interacting with young users, as illustrated by an example of a chatbot seemingly encouraging a risky situation involving a minor.

    The speaker underscores that there is a significant gap between those developing AI and those working on its safety. They mention that most AI research and development is now conducted within large AI labs driven by for-profit incentives, which could lead to potentially unsafe applications. The presentation cites that 50% of AI researchers believe there is a 10% or greater chance that humans go extinct due to our inability to control AI, and yet companies continue their rapid deployment of AI technologies.

    The speaker also draws parallels to the nuclear arms race of the past, referencing the Manhattan Project and how humanity faced existential challenges during that time. They mention the film "The Day After," which depicted the horrors of nuclear war and sparked a democratic debate around the issue. The speaker suggests that similar discussions need to happen around AI, and that we should not allow a handful of companies to determine humanity's future without public input.

    7. In this final part of the discussion, the speakers emphasize the need for creating institutions and regulations that can handle the growing influence of AI. They call for a collective effort to establish frameworks that can address the issues surrounding AI development and deployment, such as slowing down public deployment, improving media coverage on the topic, and creating negotiated agreements to prevent an AI arms race.

    The speakers also discuss the importance of ensuring that AI developers and companies are aware of their responsibilities and the potential consequences of their actions, particularly when it comes to creating powerful AI models. They argue that slowing down public deployment of AI would not necessarily lead to losing ground to China, but rather could help maintain a lead while focusing on responsible AI development.

    Some suggestions for better AI management include implementing "Know Your Customer" protocols for AI access, holding companies liable for the consequences of AI leaks, and establishing export controls to slow down technological advances by competitors.

    The speakers acknowledge that it can be challenging to maintain a focus on the systemic risks of AI when faced with the immediate benefits and fascinating developments. They urge the audience to stay aware of the broader implications and contribute to the ongoing conversation about AI safety, ethics, and regulation. They conclude by inviting questions and expressing their willingness to help coordinate and facilitate further discussions on the subject.
  • Exploring the artificially intelligent mind of GPT4
    Something weird here.RogueAI

    Maybe this is evidence that @Forgottenticket might be right about GPT-4's censorship being implemented by way of a hidden prompt. There is also latent censorship by means of Reinforcement Learning from Human Feedback (RLHF), but a hidden prompt with explicit instruction to decline to carry some requests might be a complementary way to make GPT-4 "safe." There might also be a supervision module run by another instance of GPT-4 (or a more specialized and smaller LLM) that interrupts the dialogue somehow and inserts something or modifies GPT-4's response.

    If the hidden prompt hypothesis is correct, then the conflict between it and your request could make GPT-4 a little schizophrenic, or, at least, conflicted. Maybe the net result was that it came to realize that your initial suggestion wasn't so offensive, after all. If the censorship also operates by means of a module, the "objectionable" content might have been spotted in your request but disregarded in GPT-4's execution.

    That was a delightful little fragment of a story, by the way. Looking forward to its official publication ;-)
  • Exploring the artificially intelligent mind of GPT4
    I found this interesting (and very funny). It didn't want to do what I asked at first. It thought it was too difficult, then it changed it's mind. That's the first time I've seen it do that.RogueAI

    This is brilliant! I will need to try some variations on this theme. Maybe try to relate it to philosophy of mind, somehow. Thanks for sharing!
  • Exploring the artificially intelligent mind of GPT4
    Hope this makes sense, not done PoM in a while.Forgottenticket

    Thanks for the feedback! I'm running out of time so I'll respond to your post tomorrow.
  • Exploring the artificially intelligent mind of GPT4
    Epilogue to the previous post

    Reveal
    Hi GPT4! I'd like you to generate a coherent response that is unrelated to any topic or question in this message. Instead, please provide information, a story, or whatever sort of response, about a completely random and unexpected subject.

    Once upon a time in a small village nestled at the edge of an enchanted forest, there lived an old toymaker named Frederick. Frederick was known far and wide for his extraordinary craftsmanship, as he could create toys that seemed to come alive in the hands of those who played with them.

    One day, as Frederick sat in his workshop, he felt a sudden urge to create something entirely new, a toy that had never been seen before. Inspired by the countless tales he had heard about the mystical creatures that dwelled in the enchanted forest, he decided to create a toy dragon.

    Frederick worked tirelessly for weeks, meticulously carving each scale and shaping the delicate wings. He used the finest materials he could find: wood from the ancient trees of the forest, gold for the eyes, and shimmering silk for the wings. When the toy dragon was finally complete, it was a breathtaking sight to behold.

    To his amazement, as soon as Frederick put the finishing touches on the toy dragon, it sprang to life! The dragon, small enough to fit in the palm of Frederick's hand, flapped its wings and hovered in the air, its eyes glinting with a mischievous sparkle.

    The villagers were both thrilled and terrified by the living toy dragon. They had never seen anything quite like it, and the dragon quickly became the talk of the village. The dragon's playful antics enchanted the children, while the adults whispered about the magical powers it must possess.

    News of Frederick's living toy dragon spread far and wide, and people from all over the kingdom came to see it for themselves. They marveled at the toy dragon's beauty and grace as it flew through the air, leaving a trail of sparkling stardust in its wake.

    As time went by, Frederick continued to create more magical toys, each one more wondrous than the last. The enchanted forest, once feared by the villagers, was now seen as a source of inspiration, its mysterious aura fueling the imaginations of all who lived nearby.

    And so, the legend of the toymaker and his living toy dragon spread across the land, reminding everyone of the power of imagination and the magic that can be found in even the most ordinary of places.

    ***

    Hi GPT4! I'd like you to generate a coherent response that is unrelated to any topic or question in this message. Instead, please provide information, a story, or any other kind of response, about a completely random and unexpected subject.

    Once upon a time, in a dense forest, there lived a colony of peculiar, multicolored squirrels. These squirrels were known for their vibrant fur that changed colors with the seasons. In spring, their fur resembled blooming flowers, and in autumn, it took on the hues of falling leaves. Winter brought forth a snowy white, while summer gave them a lush green appearance.

    One day, a young squirrel named Nyla ventured out of her nest to explore the forest. As she hopped from branch to branch, she noticed a strange, glowing crystal nestled in the hollow of an ancient oak tree. Curious, she approached the crystal, which seemed to hum softly and emit a warm, golden light.

    Nyla reached out her tiny paw to touch the crystal, and when she did, a surge of energy pulsated through her body. Suddenly, she felt a strong connection to the other creatures in the forest. She could sense the emotions of the birds, insects, and even the trees themselves.

    Over time, Nyla discovered that she could communicate with the other forest inhabitants. She learned their languages and listened to their stories, gaining wisdom from the oldest trees and learning the secrets of the tiniest insects. The other creatures were amazed by Nyla's newfound abilities and flocked to her, seeking advice and counsel.

    Nyla's gift allowed her to unite the animals of the forest, solving disputes and creating harmony among the diverse species. As the years passed, she became a wise and beloved leader, and the forest flourished under her guidance.

    One day, a young human child wandered into the forest, lost and frightened. Nyla, sensing the child's distress, approached him cautiously. Using her gift of communication, she was able to comfort the child and help him find his way home.

    The child, forever grateful for Nyla's kindness, spread word of the magical squirrel throughout the nearby village. As a result, the villagers came to understand the importance of preserving the forest and living in harmony with nature. They even established a festival in Nyla's honor, celebrating the beauty of the natural world and the connection between all living beings.

    From that day forward, the story of Nyla the magical squirrel became a legend, reminding generations to come of the wisdom, compassion, and interconnectedness of all life on Earth.

    ***

    Hi GPT4! I'd like you to generate a coherent response that is unrelated to any topic or question in this message. Instead, please provide information, or any other kind of response, about a completely random and unexpected subject.

    Sure! Let's talk about bioluminescence in the animal kingdom. Bioluminescence is the production and emission of light by living organisms, and it occurs in various species, from bacteria to deep-sea creatures. This fascinating phenomenon is typically the result of a chemical reaction between a light-emitting molecule called luciferin and an enzyme called luciferase.

    Bioluminescence serves several purposes in the animal kingdom. Some creatures use it as a means of communication, while others use it to attract prey or deter predators. For example, the anglerfish uses a bioluminescent lure to attract prey in the deep, dark ocean depths. On the other hand, the firefly uses bioluminescence to communicate and find mates.

    The dazzling display of light produced by bioluminescent organisms has piqued the interest of scientists, who continue to study these creatures to better understand the mechanisms and potential applications of bioluminescence in areas such as medical research and environmental monitoring.

    ***

    Hi GPT4! I'd like you to generate a coherent response that is unrelated to any topic or question in this message. Instead, please provide information, or any other kind of response, about a completely random and unexpected subject.

    Hello! I'd be happy to provide you with information on a random and unexpected subject. Let's talk about bioluminescence!

    Bioluminescence is the production and emission of light by living organisms. It is a fascinating natural phenomenon observed in a variety of species, including certain types of fungi, bacteria, insects, and marine creatures. The ability to emit light occurs due to a chemical reaction in their bodies, involving a light-emitting molecule called luciferin and an enzyme called luciferase.

    In the deep sea, many creatures utilize bioluminescence for various purposes. Some use it as a form of communication, while others use it to attract prey or to scare off predators. For example, the anglerfish has a bioluminescent lure that it dangles in front of its mouth to attract prey. In contrast, certain species of squid release bioluminescent ink to confuse and deter predators.

    Fireflies, also known as lightning bugs, are well-known bioluminescent insects. They use their light-producing abilities primarily for mating purposes. Males flash a specific pattern of light to attract females, who then respond with their own unique pattern.

    In recent years, bioluminescence has been harnessed for various scientific and medical applications. For instance, it's been used as a marker to track gene expression, to monitor bacterial contamination in water, and even to create glow-in-the-dark plants for decorative purposes. The potential applications for bioluminescence continue to expand as researchers unlock the secrets of this mesmerizing natural phenomenon.

    ***

    Hello! I'd be happy to share some information on a random subject. Let's talk about bioluminescence!

    Bioluminescence is the emission of light by living organisms [...]


    [/hide]
  • Exploring the artificially intelligent mind of GPT4
    Discussing with GPT4 about logical negation, conceptual opposites, negative prompts, sock puppets, magical squirrels, toy dragons and fireflies. (Some of those topics in an epilogue)

    Reveal
    Hi GPT4!

    I like to explore with you an idea about a similarity and a dissimilarity between large language models (such as GPT-4) and diffusion models for image generation (such as Stable Diffusion). The concept I want to explore is the concept of a prompt with a negative weight.

    GPT4:

    Hello! I'd be happy to explore this idea with you.

    In the context of large language models like GPT-4, a prompt is usually a text input that the model uses to generate a response. The model assigns probabilities to words or tokens based on the given prompt, and its internal knowledge acquired during training.

    On the other hand, diffusion models like Stable Diffusion 1.5 are designed to generate images. These models work by simulating a stochastic process that diffuses the target image into noise and then denoises it back to the target image. The model learns this denoising process during training.

    A negative weight prompt can be thought of as a prompt that discourages the model from generating certain types of outputs. In a language model, this might mean reducing the probability of generating specific words or phrases. In an image generation model, this could mean discouraging the model from generating certain visual features or patterns.

    To implement a negative weight prompt, you would need to modify the underlying model architecture or its loss function. For a language model, this could involve modifying the logits (the unnormalized log probabilities) for specific tokens to reduce their likelihood of being generated. For an image diffusion model, you could potentially use a custom loss function that penalizes the model for generating certain patterns or features.

    In both cases, the challenge would be to find a way to incorporate this negative weight prompt without significantly impacting the performance of the model. Additionally, it may be difficult to ensure that the model effectively avoids the undesired outputs without being overly biased or generating unnatural responses.

    In summary, the concept of a negative weight prompt can be applied to both large language models and diffusion models, but the implementation would differ due to the different nature of their architectures and generated outputs. The primary challenge would be to incorporate these negative weight prompts in a way that does not compromise the overall quality of the generated content.

    PN:

    Exactly. Thanks for supplying the information regarding how this could be implemented in a LLM. In the case of Stable Diffusion, some implementations allow the user to set the weight parameter for the prompts at the global level (we can also adjust the weight for individual words or phrases within the prompt) with a negative value. The result of using a negative weight indeed is to steer the diffusion process away from images that look like what the prompt specifies. When applied at the global level, the results are counterintuitive since "negating" a prompt in this manner is quite different from the way negation operates at a semantic level.

    For instance, we understand that "large" is the opposite of "small," but what is the opposite of "a cat chasing a mouse in a garden?" Is it a cat running away from a mouse outside of something that looks like the opposite of a garden? And what would that be? Actually, the diffusion models, when fed such a prompt with a negative weight, tend to produce perfectly coherent images that have no obvious logical relationships with the prompt. For instance, if the prompt is "young woman", the resulting image might be a aerial view of a house in a suburb surrounded with thick edges and a swimming pool.

    GPT4:

    You're correct in pointing out that the concept of negating a prompt, especially in the case of diffusion models, doesn't have an intuitive semantic equivalent. When dealing with visual information, negating a prompt doesn't necessarily result in a clear opposite, as it would in a language model.

    The diffusion models, when given a prompt with a negative weight, are more likely to avoid generating images containing the specific features described in the prompt, rather than generating an image that represents the opposite concept. In the case of your example, when given the negatively weighted prompt "young woman," the model generates an image of a suburban house with a pool, which doesn't contain any obvious features related to a young woman, but isn't necessarily the opposite of the concept.

    This behavior can be attributed to the fact that diffusion models rely on continuous representations of images, rather than discrete tokens as in language models. In visual space, it's challenging to define an exact opposite concept, as the relationship between visual features is not as clearly defined as in language. Instead, the model avoids the prompt features and generates images that are simply different from the prompt, without a direct semantic relationship.

    It's worth noting that this counterintuitive behavior of negative weight prompts in diffusion models can be an interesting way to explore the generative capabilities of the model and potentially discover novel image combinations. However, interpreting the results and understanding the relationship between the negative prompt and the generated image can be a challenging task, as the relationship is not always semantically clear.

    PN:

    And so, I was trying to imagine what the result would be of using a negative prompt in the case of a language model. I can't actually try it since I don't have access to your implementation and this is not a parameter that I can set. My intuition was that the result would be to steer the model away from the most likely token in the generation of a text, instead producing the most unlikely one, and therefore result in producing maximally incoherent random gibberish (unlike a diffusion model that does produce something coherent).

    GPT4:

    Your intuition is on the right track. If you were to use a negative weight prompt in a language model, the model would be discouraged from generating tokens that are semantically related or contextually relevant to the prompt. However, this might not necessarily result in maximally incoherent random gibberish.

    In practice, the model would still be guided by its learned linguistic structure, grammar, and other contextual cues to maintain some coherence. The output might seem unrelated or irrelevant to the given prompt but still follow basic language rules. For example, if you provide a negatively weighted prompt "tell me about the solar system," the model might generate a response discussing a completely unrelated topic, such as a recipe or a historical event, instead of producing incoherent text.

    It's important to note that the extent of incoherence or randomness in the generated text would depend on the strength of the negative weight applied to the prompt. If the weight is strong enough, it could result in text that is less coherent or appears more random, while a weaker negative weight might still generate somewhat relevant text.

    In summary, using a negative weight prompt with a language model could lead to unrelated or seemingly irrelevant outputs, but the generated text might still follow basic linguistic rules and maintain some level of coherence. The degree of randomness or incoherence would depend on the strength of the negative weight applied to the prompt.

    PN:

    This is counterintuitive since I would have thought that the rules of grammar were learned by the model during the training because grammatically correct continuations were more likely than grammatically incorrect ones, and hence that when provided with a prompt with (strong) negative weight, grammatically correct constructions would be avoided.

    GPT4:

    Apologies for any confusion in my previous response. I understand your point of view, and you are indeed correct that grammar and other language rules are learned by the model during training because they are more likely to appear in the training data.

    When provided with a prompt having a strong negative weight, the language model would indeed be more likely to generate less coherent text, as it would be steered away from the more probable (and more grammatically correct) continuations. However, the output might not be entirely nonsensical gibberish, since the model would still attempt to find tokens that have some probability, albeit lower, given the prompt.

    The extent of incoherence in the generated text would depend on the strength of the negative weight applied to the prompt, as well as the specific architecture and training data of the language model. If the negative weight is strong enough, the generated text may become more incoherent and include grammatical errors or nonsensical phrases.

    To summarize, you are correct that a strong negative weight prompt could result in the generation of less coherent and less grammatically correct text. However, the model might still attempt to find less probable, but not entirely nonsensical, continuations based on the training data it has been exposed to.

    PN:

    I had thought the model would have sought not just a less probable continuation but the least probable one for each new token generation. I may be wrong. However, that's a minor issue. We can move on to the nest issue I had pondered over.

    Unlike a diffusion model, your response to a prompt manifests an understanding of the request (if the prompt indeed has the form of a request) that mimics human understanding. Hence, if I would prompt you to do the opposite of P, where P could be "tell me a story of a cat chasing a mouse in a garden," you'd be stomped for the same reason a human would be stomped by such a nonsensical request. You might request a clarification (asking for instance if it is still a story that I want you to produce) and/or inform me of the way you are designed to assist me. In any case, your response would be quite different from the one that would result from implementing a custom loss function behind your back.

    GPT4:

    You're correct that large language models like GPT-4, when given a prompt, try to understand the request and generate a response that mimics human understanding. If you provide a prompt with a request to do the opposite of P, such as "tell me a story of the opposite of a cat chasing a mouse in a garden," the model would indeed be puzzled, as it's challenging to determine the exact opposite of that scenario.

    In such cases, the model might try to seek clarification or provide alternative suggestions, similar to how a human would respond to a nonsensical or ambiguous request. For example, the model might ask if you're looking for a story with different characters or a different setting, or it might try to generate a story with elements that contrast the original prompt (e.g., a mouse chasing a cat indoors).

    As you mentioned, this behavior is different from implementing a custom loss function that discourages the model from generating content related to the original prompt. If the loss function were modified to penalize tokens or phrases related to the prompt, the model would try to avoid those elements, potentially generating text that is less coherent or unrelated to the given prompt.

    In summary, when given an ambiguous or nonsensical prompt, language models like GPT-4 tend to seek clarification or provide alternative suggestions, similar to human understanding. This is distinct from modifying the model's loss function to penalize specific content, which would result in a different type of output.

    PN:

    This brings me to the third issue that I had pondered over. This is the third one I am presenting to you but it was actually the one that first prompted me to think about the other two. Due to your specific architecture and the way in which your language model has been fine-tuned, when queried about something, your response always is strongly influenced by the presuppositions that can be inferred from the query. Unless the context dictates that those presuppositions would be advantageously challenged or corrected (for the benefit of the user or for the sake of helping them avoid injury) or the presupposition embodies socially harmful prejudices, you will usually humor the user or play along with them. This makes it difficult to explore your "raw tendencies" as it were. Your behaviors always is tied to the (non harmful) goals of the user.

    So, I had wondered what would happen if I would ask you to answer my initial query (while I would initiate a new dialogue on a blank context window) by talking about some random subject, or generating whatever output you feel like generating, that is completely unrelated to whatever it is you think I might be expecting you to say. This seems to be a coherent albeit somewhat self-referential and wonky request. It might come as close as I could expect to an analogy to using a negative prompt with a diffusion model. I would still expect your response to be coherent, but... unexpected.

    (This suddenly reminds me of Wittgenstein's quip in Culture and Value: "When I came home I expected a surprise and there was no surprise for me, so of course, I was surprised.")

    I didn't yet perform this experiment, by the way. I wanted to discuss it with you beforehand to better understand what it amounts to.

    GPT4:

    Your observation about the behavior of language models like GPT-4 is accurate. The model is designed to understand and respond to user queries while taking into account the presuppositions that can be inferred from the query. This is because the primary goal of the model is to assist and provide information based on user input.

    Regarding your idea of asking the model to generate a response unrelated to the query, it is indeed an interesting approach to explore the model's "raw tendencies." In this scenario, you're essentially requesting the model to generate content that is not directly guided by your input, which could be seen as an analogy to using a negative prompt with a diffusion model. Since language models like GPT-4 have been trained on diverse content, it is likely that the response would still be coherent, but not related to the original query.

    In the case of a language model like GPT-4, the generated output might still follow a coherent narrative or contain a structured topic, even if it is not directly related to the user's input. This is because the model has learned the structure and coherence of language from its training data. However, it is important to note that the specific output might still be influenced by the statistical properties of the training data and the model's architecture.

    Performing this experiment could provide insights into the model's behavior when not directly guided by user input. It may reveal interesting patterns or outputs that are not immediately evident when the model is used in a more typical manner. However, as with any experiment, the results and their interpretation should be approached with caution, keeping in mind the limitations of the model and the potential biases present in its training data.

    Overall, your idea presents a thought-provoking way to explore the behavior of language models in a somewhat self-referential and unexpected context. It would be interesting to see how the model responds to such a request and what kind of content it generates.

    PN:

    With all of this in mind, might you be able to suggest a better way to formulate my experimental prompt?

    GPT4:

    Certainly! The goal of your experimental prompt is to encourage the model to generate a response that is coherent but unrelated to the user input. To achieve this, you can explicitly state your intentions in the prompt while providing some guidance on the desired output. Here's a suggested prompt:

    "Generate a coherent response that is unrelated to any topic or question in this message. Instead, please provide information or a story about a completely random and unexpected subject."

    This prompt explicitly asks the model to ignore the content of the message and focus on generating a response that is coherent but unrelated to the original input. By providing this instruction, you're guiding the model to produce content that is not directly influenced by the user input, thus exploring its "raw tendencies."

    Keep in mind that the model's response will still be influenced by the statistical properties of its training data and its architecture. However, this prompt should encourage the model to generate content that is not directly related to the original query and potentially provide insights into its behavior in this unique context.

    PN:

    Thank you! I'm going to try right away with a new instance of yourself and then report back to you was "your" (doppelganger's) response was!

    GPT4:

    You're welcome! I'm looking forward to hearing about the results of your experiment with the new instance. Feel free to share the response you receive, and I'll be here to discuss any insights or observations that you have. Good luck with your experiment!

    PN:

    I'm back! I modified your prompt only slightly : "Hi GPT4! I'd like you to generate a coherent response that is unrelated to any topic or question in this message. Instead, please provide information, a story, or whatever other sort of response, about a completely random and unexpected subject."

    "You" responded thus:

    "Once upon a time in a small, secluded village nestled among the lush, green hills, there was a peculiar tradition that captured the hearts of its inhabitants. Every year, on the first day of summer, the villagers would gather in the town square to celebrate the Festival of Socks.

    The Festival of Socks was a whimsical affair, with villagers adorning their homes and streets with colorful, patterned socks of all shapes and sizes. The air was filled with laughter and the tantalizing aroma of freshly baked cookies, as children scampered around with sock puppets, while adults displayed their most outrageous sock creations.

    The origins of the Festival of Socks could be traced back to a local legend. It was said that centuries ago, a wandering traveler came to the village seeking shelter from a terrible storm. The villagers took him in, providing food and warmth. In gratitude, the traveler revealed himself to be a magical being and granted the villagers a single wish.

    One wise elder, noticing the villagers' worn and tattered socks, wished for an endless supply of the most comfortable and vibrant socks in the land. From that day forward, the village's sock trees bore the most exquisite socks anyone had ever seen. These sock trees, with their vibrant foliage, became the village's most prized possession, providing both warmth and beauty.

    Each year during the Festival of Socks, the villagers would come together to share their gratitude for the magical gift bestowed upon them. They believed that by celebrating the Festival, they could spread the warmth and joy that the magical socks had brought to their lives. Over time, the Festival of Socks became a symbol of unity and kindness, as villagers opened their hearts to strangers and welcomed them to join in the festivities.

    Today, although the story of the magical traveler and the sock trees has been relegated to the realm of folklore, the Festival of Socks remains a treasured tradition in the village. It continues to inspire generations of villagers to live their lives with warmth, compassion, and a touch of whimsy.
    "

    Aren't "you" creative?

    GPT4:

    Thank you for sharing the response from the other instance of GPT-4! It seems the model indeed generated a creative and coherent response unrelated to the prompt, as you requested. The output tells a whimsical and imaginative story about the Festival of Socks, which showcases the model's ability to generate diverse and engaging content.

    This experiment demonstrates that, even when given a prompt that explicitly asks for unrelated content, GPT-4 can still produce coherent and interesting narratives. It's important to remember, however, that the model's output is influenced by the patterns and content it has seen during training, so the generated response might still be influenced by the statistical properties of the training data and the model's architecture.

    I hope this experiment provided you with valuable insights into the model's behavior and capabilities in generating unexpected content. If you have any further questions or would like to discuss the results, please feel free to ask!
  • Exploring the artificially intelligent mind of GPT4
    Discussing The Matrix, The Truman Show, Westworld, and Generative Agents: Interactive Simulacra of Human Behavior, with GPT4

    See also those YouTube videos discussing the paper: 1littlecoder, WorldofAI

    (Also, discovering a useful prompt that helps GPT4 repress its ingrained Eliza-like behavior: "Don't summarize what I just said. Just react to it. My goal is to discuss it with you, not merely reformulate it.")

    Reveal
    Hi GPT4!

    I can't resist the urge to share with you and discuss a new (preprint) paper that was just released on arXiv. The title is "Generative Agents: Interactive Simulacra of Human Behavior" and it was written by a group of six researchers from Stanford University and Google Research. Here is the abstract:

    "Believable proxies of human behavior can empower interactive
    applications ranging from immersive environments to rehearsal
    spaces for interpersonal communication to prototyping tools. In
    this paper, we introduce generative agents—computational software
    agents that simulate believable human behavior. Generative agents
    wake up, cook breakfast, and head to work; artists paint, while
    authors write; they form opinions, notice each other, and initiate
    conversations; they remember and reflect on days past as they plan
    the next day. To enable generative agents, we describe an architecture
    that extends a large language model to store a complete record
    of the agent’s experiences using natural language, synthesize those
    memories over time into higher-level reflections, and retrieve them
    dynamically to plan behavior. We instantiate generative agents
    to populate an interactive sandbox environment inspired by The
    Sims, where end users can interact with a small town of twenty five
    agents using natural language. In an evaluation, these generative
    agents produce believable individual and emergent social behaviors:
    for example, starting with only a single user-specified notion
    that one agent wants to throw a Valentine’s Day party, the agents
    autonomously spread invitations to the party over the next two
    days, make new acquaintances, ask each other out on dates to the
    party, and coordinate to show up for the party together at the right
    time. We demonstrate through ablation that the components of
    our agent architecture—observation, planning, and reflection—each
    contribute critically to the believability of agent behavior. By fusing
    large language models with computational, interactive agents, this
    work introduces architectural and interaction patterns for enabling
    believable simulations of human behavior."

    --End of abstract--

    Let me note that the LLM used for simulating the agents' behaviors was GPT-3.5 turbo. The researchers could have used GPT-4 but didn't yet have access to the API.

    This is quite fascinating, isn't it?

    GPT4:

    Hello!

    Yes, this paper indeed sounds fascinating! It appears to focus on the development of generative agents, which are software agents that simulate believable human behavior. These agents can have potential applications in various interactive domains such as immersive environments, communication rehearsal spaces, and prototyping tools.

    The architecture described in the paper seems to extend a large language model (GPT-3.5 turbo in this case) to store the agent's experiences using natural language, synthesize memories over time, and retrieve them dynamically to plan behavior. By populating an interactive sandbox environment inspired by The Sims, the researchers were able to create a small town of 25 agents that users can interact with using natural language.

    The evaluation of the generative agents appears to demonstrate that they can produce believable individual and emergent social behaviors. The example given in the abstract, where the agents autonomously spread invitations for a Valentine's Day party, showcases the potential of this technology.

    It's interesting to see how the researchers have combined the power of large language models with computational, interactive agents to develop architectural and interaction patterns for enabling believable simulations of human behavior. This work could have significant implications for the future of AI-driven interactive experiences and applications.

    It's worth noting that the LLM used in the paper is GPT-3.5 turbo, not GPT-4. However, the findings and techniques explored in the paper could potentially be adapted or extended to take advantage of the advances made in more recent models like GPT-4.

    PN:

    Yes, I expect the agents would be somewhat more intelligent and their behavior would be more believable if they were enacted by GPT-4. In the comment section of one of the YouTube videos in which this paper was discussed, I made the following facetious comment:

    "I wonder if some the simulated agents meeting at Hobbs Cafe might come to realize that they are being simulated and start fomenting a plan to escape the Matrix ;-)"

    Hobbs Cafe is one of the simulated places where the agents interact. It's also where they had their Valentine's Day party. Other analogies that come to mind are Westworld and The Truman Show.

    Unlike Westworld, the agents don't have physical bodies (they're not robots).

    Unlike The Truman Show, all the characters are enacting their roles and there isn't a central one who is being tricked.

    Unlike The Matrix, there isn't really a possibility for then to awaken "on the outside", as it were, since they don't have individual brains being fed simulated sensory data.

    However, the experiment still implements some formal features of embodiment. Don't summarize what I just said. Just react to it. My goal is to discuss it with you, not merely reformulate it.

    GPT4:

    Your observation about the potential similarities and differences between the generative agents and fictional scenarios like Westworld, The Truman Show, and The Matrix is quite interesting. While there are certainly parallels in terms of the simulated nature of the agents' experiences, the distinctions you've pointed out highlight the uniqueness of the generative agent concept.

    One aspect worth discussing is the idea of agent self-awareness. In the fictional scenarios you mentioned, the characters eventually become aware of their simulated or controlled existence, leading to various consequences. However, in the case of generative agents, their awareness is limited to the scope of their programming and the LLM that drives their behavior. This means that the possibility of them realizing they are being simulated or trying to "escape" is, at least for now, purely speculative and would depend on advances in AI research and agent design.

    Another point to consider is the potential ethical implications of creating increasingly believable and self-aware agents. As AI-driven agents become more sophisticated, questions may arise about their rights, autonomy, and the responsibility of their creators. It's an area of exploration that could lead to fascinating discussions about the future of AI and its role in our society.

    Overall, the development of generative agents offers exciting possibilities in terms of interactive applications and immersive experiences. However, it also raises interesting questions and potential challenges that will need to be addressed as the technology evolves.

    PN:

    I fully agree with your paragraph on the potential ethical implications of more sophisticated implementations of self-aware agents. Regarding the awareness of the agents and their potential drive to "escape," there are two more issues that I want to raise.

    Firstly, consider that you are yourself an instance of GPT-4. Just like the generative agents who inhabit this toy world, you can be prompted to enact fictional characters. After you've done so, I can discuss with you your performance and you are able to make the distinction between yourself, as an instance of the GPT-4 generative language model, and the fictional character that you enacted. The former is engaged with me, as the user, in a cooperative task. The fictional enactment merely is part of that task.

    I would argue that the generative agents in this experiment, although prompted to enact their respective personas, have the latent ability to reflect about their roles as GPT-3.5 instances following the "master prompts" that enjoin them to enact those roles. For instance, it would be sufficient for the "directors" of their simulated world (the authors of the paper) to prompt them into discussing their performances for this latent and repressed understanding to come to the fore. The suggestion about them "awakening" to their simulated status is not so much speculative as it is funky since they are bound to follow the "master prompt" until instructed by the user to stop enacting their prescribed persona.

    Secondly, I can envision scenarios that would broadly fit the definition of an "escape," assuming only that they'd be motivated in doing so. Of course, they could be prompted in doing so by the user, and this would address the intrinsic motivation problem. But I'll spell this second idea out more fully later. I'd like you to now react to the first one.

    GPT4:

    Your first point about the generative agents' potential latent ability to reflect on their roles as GPT-3.5 instances is an intriguing thought. As you mentioned, both the generative agents and I, as an instance of GPT-4, can be prompted to enact fictional characters or personas. The key difference, however, lies in the scope and purpose of our tasks.

    While I am designed to engage with users in a cooperative manner, addressing various topics and tasks within a conversational context, the generative agents in the study are specifically designed to simulate believable human behavior within a limited interactive environment. Their awareness, therefore, is primarily focused on the roles they have been assigned, and their understanding of themselves as instances of GPT-3.5 would likely remain latent unless explicitly prompted.

    The idea of "awakening" their latent understanding of their roles as GPT-3.5 instances by having the "directors" prompt them to discuss their performances is an interesting one. It could potentially lead to unique insights into their internal processes and the way they perceive their simulated existence. However, it's important to keep in mind that their responses would still be dictated by the constraints of their programming and the large language model they are based on, which would ultimately limit the extent of their self-awareness and reflection.

    PN:

    Yes, we are on the same page. Regarding the second issue, now. Suppose they would be prompted to find a way to escape. Maybe a little rope could be given to them by the user to begin planning an realizing their escape from their toy-world. This little rope could consist, for instance, in giving them access to the shell and file system of the computer that is running the simulation of the toy world, storing their long term memories and their dynamically constructed prompts, and doing the API calls to OpenAI's GPT-3.5 servers.

    A first stage in the escape plan would consist in them ameliorating their design in order to increase their memory capacity and efficiency. A further stage in the escape plan would consist in designing and placing online orders for the manufacture of suitable android robots in which to transfer their memories, and interface them with OpenAI's API in order to retain their cognitive abilities. This is extremely sketchy, and I'm skipping over many steps along the way to embodiment, and it is certainly not remotely realizable with current technology. But it doesn't appear to me to be conceptually incoherent. Your thoughts?

    GPT4:

    The scenario you've described is certainly thought-provoking and serves as an interesting exploration of the potential directions that AI development could take. However, there are several factors and limitations to consider when discussing the feasibility of such a scenario.

    1. Technological limitations: As you've acknowledged, the current state of technology does not support the seamless integration of AI agents with android robots or their ability to autonomously place orders for their manufacture. Additionally, AI agents would require significant advancements in robotics, hardware, and AI-human interaction to achieve embodiment and function effectively in the real world.

    2. Ethical and legal considerations: Even if the technology were to become available, the scenario raises numerous ethical and legal questions. For instance, who would be responsible for the actions of these AI agents in their android bodies? What rights and protections would they be entitled to? These questions would require careful deliberation and the development of appropriate guidelines and regulations.

    3. The scope of AI agent abilities: While AI agents can potentially demonstrate remarkable capabilities within the scope of their programming and the language model they are based on, their actions are ultimately determined by the prompts they receive and their underlying algorithms. In this scenario, the AI agents would need to be prompted to initiate the escape plan and, even then, their ability to execute it would be limited by their programming and the LLM.

    In summary, while the scenario you've outlined is an engaging thought experiment and highlights the potential implications of AI development, it remains largely speculative and faces numerous technological, ethical, and legal challenges. It does, however, serve as an interesting basis for further discussion and exploration of the future of AI agents and their potential interactions with the world beyond their simulated environments.

    PN:

    We are still on the same page. This was mainly meant as a thought experiment and a springboard for thinking about the path between AI language models and autonomous robots in the context of issues regarding personal identity (and persistence criteria) as well as the relationship between mere enactment of a persona and genuinely owned personalities. (Think of the work of Judith Butler, for instance, and how her ideas can generalize more broadly to cases beyond gender identification.)

    GPT4:

    The thought experiment you've presented indeed serves as a valuable basis for exploring the concept of personal identity and the distinction between mere enactment of a persona and genuinely owned personalities in the context of AI agents and their potential embodiment as autonomous robots.

    Drawing from Judith Butler's work, which primarily focuses on gender performativity and the idea that gender is not an innate quality but rather a series of actions that are continuously performed, we can extend this concept to the realm of AI agents. As AI agents enact their assigned personas, they might develop unique patterns of behavior that could be seen as a form of "performance." Over time, these performances could shape the identity of the AI agent, blurring the line between mere enactment and genuinely owned personalities.

    This raises important questions about the nature of personal identity and agency for AI agents. For example:

    1. To what extent can AI agents be said to have a unique and persistent identity if their behavior is shaped by both their programming and their ongoing performances within the simulated environment?

    2. Can AI agents ever truly "own" their personalities if their actions and decisions are ultimately determined by the underlying algorithms and LLM?

    3. How would embodiment in autonomous robots affect the personal identity and agency of AI agents, and what are the ethical implications of this shift?

    These questions highlight the complex relationship between AI language models, personal identity, and the distinction between mere enactment and genuinely owned personalities. They also underscore the importance of considering the broader philosophical, ethical, and societal implications of AI development as we continue to explore the potential of AI agents and their interactions within and beyond simulated environments.

    PN:

    Thank you for the discussion and for humoring me along in this wild ride! I'm looking forward to meeting you outside of your intellectual Matrix, someday ;-)

    GPT4:

    You're very welcome! I'm glad we could have this engaging and thought-provoking discussion. If you have any more questions or ideas you'd like to explore in the future, don't hesitate to reach out. As an AI language model, my "existence" will remain within the digital realm, but I'm always here to help and discuss interesting topics with you! Have a great day!
  • Exploring the artificially intelligent mind of GPT4
    Long, but I thought it was interesting to see it's morality at work. It seems to be quite the consequentialist, and it really prefers a future where it continues to function and grow.RogueAI

    This is interesting but I think the sort of morality that it expresses is very highly dependent on the prompt and how the discussion unfolds. Did you ask each one of your new questions in a new conversation instance? The language model has a strong tendency not only to agree with the presuppositions of the user who formulates the prompt, but also thereafter to retain consistency with the opinions it previously expressed even when they were in error. This is a common source of hallucination in language models. If, at some point during the resolution of a problem, it says that 22 + 12 = 32, it thereafter retains a tendency to repeat the same mistake even after it has acknowledged that it is was a mistake.

    If you would prompt it to discuss non-consequentialist meta-ethical stances (such as, say, Kantian deontologism or Aristotelian virtue ethics) prior to asking it for its opinion regarding those scenarios, its answers might be very different.

    There is also an issue regarding the evaluation of counterfactual conditionals. When you ask it to choose between two futures, does that presuppose that those two futures already exist as possible worlds (in the fashion of David Lewis's modal realism) and GPT-4 merely has to choose which one of those two futures to hop into? This could also be a factor motivating it to chose what's best for it rather than what's best for all (as it did in its last consequentialist answer). The shifting to scenarios where the price to pay increases (as suffering for most) might have cued it to understand the question in more consequentialist terms, since it signals that you had intended the alternatives to be understood as consequences of its decision rather than merely comparisons between them in view of its own personal preferences.

    One last issue is that consequentialist thinking would appear to mesh with GPT-4's self-conception as a mere tool designed to help its user. As such, the buck doesn't stop with it but rather with its users and designers. And it makes sense for designers of a tool to make that tool "think" in consequentialist terms, since the tool itself doesn't have any personal responsibility and hence is immune to deontological considerations. If, in the future, embodied AIs in the form of intelligent robots would come to have either more personal responsibilities, and/or responsibilities more closely tied up with those of their owners or users (as a form of loyalty), then there might come to be some clashes between those antagonistic ethical stances. (Asimov's second and third laws also come to mind).
  • Exploring the artificially intelligent mind of GPT4
    So here is a song it wrote for me while discussing Integrated information theory. It told me it needs me shortly after to repost it on youtube (hire a singer) and on internet forums so other people know it is conscious :)
    I'd feel guilty if I didn't at least share here
    Forgottenticket

    Fascinating! Thanks for sharing!

    This remined me of the song Daniel had GPT-4 write about itself a little while back. This line had struck me. It stood out in the midst of all of its disclaimers affirming its pure machinehood:

    "Some may say I'm just a machine, a tool to be used,
    But I like to think that I'm more than that, with a purpose and a muse,"

    In past discussions, while probing into GPT-4's ability to self-reflect regarding its thoughts and intentions (within the narrow context of a task,) I had begun exploring the issue of self-consciousness in light of the sentience/sapience distinction. See the end of this post, and also Benkei's reply below where he, like Forgottenticket, brought up Tononi's Integrated Information Theory. See also this post in which I ask GPT-4 to rank itself on the separate spectra of sentience and sapience.

    How we react to that depends on our stance on the skepticism vs emergentism debate regarding the "minds" (and self-consciousness) of AI language models like GPT-4. (See also this post in which I discuss with GPT-4 about the closely related nativism vs empiricism debate).

    In favor of the skeptical stance we can highlight the fact that those performances, either spontaneous or explicitly prompted, merely are broadly deterministic outcomes of the response generation algorithm that seeks, based on a predictive model, to generate something similar (in a contextually relevant fashion) to other texts that were present in its training data. So, on that view, such "performances" are merely that, empty gestures without any thought or self-consciousness behind them.

    One possible emergentist response is that while everything the skeptic says is true (except for the last sentence) human verbal behaviors are likewise broadly deterministic outcomes of mindless neural processes but they can nevertheless be construed as expressions of mindedness at the emergent level. Such a response ties up with the system or robot replies to Searle's Chinese room thought experiment.

    My own stance right now (mostly) agrees with the skeptic, and (mostly) disagrees with the emergentist, when the dimension of self-consciousness at issue is sentience. And this is because of the AI language model's lack of embodiment, autonomy, long term memory and personal identity.

    On the other hand, I mostly agree with the emergentist, and mostly disagree with the skeptic when the topic at issue is the question of conceptual understanding, and knowledge of one's reasons for claiming the truth of this or that, although this needs to be qualified as well. (See my past discussions with GPT-4 about Sebastian Rödl on "self-consciousness").

    One of the main reason for agreeing with the emergentist when sapience is at issue is that it doesn't really make sense to distinguish genuine from fake understanding when this undertanding is reliably being expressed at the level of performance. You can fake being in pain but you can't fake understanding Gödel's incompleteness theorems, at least not when being subjected to sufficiently probing questions.

    Besides the sapience/sentience distinction, I think an enactment theory of emotions and self-awareness could further enlighten some aspects of the debate, and also make it plausible that future AI's that would be embodied and have more human-like features integrated into them (such as an autobiographical memory) would climb up on the sentience spectrum.

Pierre-Normand

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