Can you give an example of something that is irreducible but can have a natural origin? — Kenosha Kid
Elementary particles, the fundamental forces of nature, space, time, etc. Anything that we take to be basic in our models is by definition irreducible. None of these things are "magical", it's just that they are what they are as far as we know.
Like I said, you're not supposed to ask about it, you just have to accept it. — Kenosha Kid
Um, I don't think that that was how the quote was meant to be understood. I think the point of what Strawson was saying there was that the very idea of conscious experience itself is, like I said elsewhere, basic and fundamental.
The thing about basic concepts is that it is impossible to explain them without merely pointing to examples of them that people already understand (that's why they're basic). If you ask me "what is red?" for instance, there's no way of explaining it without being circular. I can try to say that it's what you see when you look at an apple, but that's just referring to examples of red things. If you happen to be blind from birth, and have no idea what it even is like to look at one, there's absolutely nothing I can do to explain it to you. As stated in your quote: “If you got to ask, you ain’t never gonna get to know.”
Yes, but it doesn't follow that, because there are elementary things, and because there are cars, there can be elementary cars. Our actual studies on elements of reality show they are basic, simple, dumb, and not in the least homocentric. — Kenosha Kid
Well cars are reducible to smaller elements since we can break them down to their subatomic composition. As for conscious experience, that is a whole other question.
Also if you're implying that panpsychism is homocentric, I'd say it's quite the opposite. Panpsychist views aren't claiming that humanity is somehow special, or even that consciousness is. It's a pretty naturalistic view, which is why some have found it appealing.
Essentially the above, that it's something irreducible that has to be taken at face value and accepted on faith. — Kenosha Kid
What is to be taken at face value here? Experience itself? If that is the case, I don't think that that's really a controversial view. There's very little that we can be certain of in the world, but one thing that most of us can know without a doubt is the fact of our existence, our thoughts, and more generally our experience (you can ask Descartes that).
In addition, I would take issue with calling that "faith" as well since it seems like one of the few things we can know with certainty, which is the opposite of faith. To believe in an external world that isn't an illusion fabricated by some demon manipulating my experiences requires more faith than believing in the experiences themselves.