How are any of us supposed to stop global warming, if even the UN (with who knows how much money, connections, and media access) can't get anything done? — Yohan
the UN's Sustainability Development Agenda I assume includes handling human generated global warming. But I worry their smart cities will be hell cities. And did we the people get a say in whether or not we want to be part of this agenda? — Yohan
The real problems are in the places that are already in dire straits before the largest impact of climate change. — ssu
Cui bono from the truth?
— Olivier5
Is that a rhetorical question? — Yohan
The year 2100 or 2200 there will very likely be humans around. That's the alarmism I'm talking about. — ssu
do you think you and your family will die directly or indirectly because of climate change? — ssu
But the World will not end. That's the point. — ssu
I'm skeptical about the alarmism.
— Tzeentch
I think this is one of the main concerns for many. Alarmism is creeping into many discourses, actually. — ssu
They feel as if everyone but themselves is allowed a social narrative that they can identify with and can be proud about. Why can't white people have White Lives Matter? Why can't men have a men's rights movement? Why can't heterosexual people have straight pride events? — _db
Try googling it — I like sushi
https://pubmed.ncbi.nlm.nih.gov/18258915/An association between the kinship and fertility of human couples
Authors
Agnar Helgason 1, Saebjörn Pálsson, Daníel F Gudbjartsson, Thornórdur Kristjánsson, Kári Stefánsson
Affiliation
1deCODE Genetics, Sturlugata 8, 101 Reykjavik, Iceland. agnaratdecodedotis
Science. 2008.
Abstract
Previous studies have reported that related human couples tend to produce more children than unrelated couples but have been unable to determine whether this difference is biological or stems from socioeconomic variables. Our results, drawn from all known couples of the Icelandic population born between 1800 and 1965, show a significant positive association between kinship and fertility, with the greatest reproductive success observed for couples related at the level of third and fourth cousins. Owing to the relative socioeconomic homogeneity of Icelanders, and the observation of highly significant differences in the fertility of couples separated by very fine intervals of kinship, we conclude that this association is likely to have a biological basis.
When Incest Is Best: Kissing Cousins Have More Kin
Study analyzing more than 200 years of data finds that couples consisting of third cousins have the highest reproductive success
By Nikhil Swaminathan on February 8, 2008
... The results of the exhaustive study are constant throughout the generations analyzed. Women born between 1800 and 1824 who mated with a third cousin had significantly more children and grandchildren (4.04 and 9.17, respectively) than women who hooked up with someone no closer than an eighth cousin (3.34 and 7.31). Those proportions held up among women born more than a century later when couples were, on average, having fewer children. ...
Interestingly, one evolutionary argument for mating with a relative is that it might reduce a woman's chance of having a miscarriage caused by immunological incompatibility between a mother and her child. Some individuals have an antigen (a protein that can launch an immune response) on the surface of their red blood cells called a rhesus factor—commonly abbreviated "Rh." In some cases—typically during a second pregnancy—when a woman gets pregnant, she and her fetus may have incompatible blood cells, which could trigger the mother's immune system to treat the fetus as a foreign intruder, causing a miscarriage. This occurrence is less probable if the parents are closely related, because their blood makeup is more likely to match. ...
"It may well be that the enhanced reproductive success observed in the Iceland study at the level of third [and] fourth cousins, who on average would be expected to have inherited 0.8 percent to 0.2 percent of their genes from a common ancestor," Bittles says, "represents this point of balance between the competing advantages and disadvantages of inbreeding and outbreeding."
Try googling it maybe before putting your foot in your mouth. — I like sushi
Too much genetic variation is too much. Too little is too little. There actually is an optimal range for procreation and this optimal range is regarded to be (by experts in the field) with breeding between 3rd and 4th cousins if I recall correctly. — I like sushi
when racism was at its peak, interracial unions were forbidden, punishable by death since even consensual marriages/sex were/was taken to be rape/beastiality or something like that. — Agent Smith
... xenophobia, and ... xenophilia
— Olivier5
Which is the rule and which is the exception? — Agent Smith
The way I see it, all human groups tend to be fearful or hateful of other groups (but also fascinated by them, it's complicated). — Olivier5
Racism is the theory and practice – ideology – of the oppressor and his functionaries. — 180 Proof
the increase of CO2 concentration will drive the specific heat of air DOWN, not UP.
Therefore the CO2 increase in air is NOT conducive to global warming.
If you don't understand the physics here, please ask — god must be atheist
a Russian investigative publication. ....
https://storage.googleapis.com/istories/index.html — SophistiCat
Watch Ukraine retake all the Donbas and Crimea? — boethius
However, the truth is that the principle of "can't send NATO troops" or "can't send too many arms", to avoid WWIII, is simply used as a manipulation tool to calibrate the arms and intelligence support to maintain the war by propping up Ukraine, but not nearly enough support for Ukraine to have a chance of winning. — boethius
... he longed in himself for something to come to him from God which would draw him close to them [Meccan pagans]. With his love for his people and his eagerness for them, it would glad en him if some of the hard things he had found in dealing with them could be alleviated. He pondered this in himself, longed for it, and desired it. ...
'We never sent any apostle or prophet before you but that, when he longed, Satan cast into his longing.' [Surat Al-Ĥaj:52]
Didn't original muslims scholars (back in the 600s-700s) actually refer to them as inspired by Satan? Rhushdie's version sounds at least as historically true. — Benkei
The incident is accepted as true by modern scholars of Islamic studies, under the criterion of embarrassment, citing the implausibility of early Muslim biographers fabricating a story so unflattering about their prophet.[3][4] It was accepted by religious authorities for the first two centuries of the Islamic era, but was later rejected by some religious scholars (Ulama) as incompatible with Muhammad's perfection ('isma), implying that Muhammad is infallible and therefore cannot be fooled by Satan.
... The prophet was eager for the welfare of his people, desiring to win them to him by any means he could. It has been reported that he longed for a way to win them, and part of what he did to that end is what Ibn Humayd told me, from Salama, from Muhammad ibn Ishaq, from Yazīd ibn Ziyād al-Madanī, from Muhammad ibn Ka'b al-Qurazī:
When the prophet saw his people turning away from him, and was tormented by their distancing themselves from what he had brought to them from God, he longed in himself for something to come to him from God which would draw him close to them. With his love for his people and his eagerness for them, it would gladden him if some of the hard things he had found in dealing with them could be alleviated. He pondered this in himself, longed for it, and desired it.
Then God sent down the revelation. 'By the star when it sets! Your companion has not erred or gone astray, and does not speak from mere fancy…' [Q.53:1] When he reached God's words, "Have you seen al-Lāt and al-'Uzzā and Manāt, the third, the other?' [Q.53:19–20] Satan cast upon his tongue, because of what he had pondered in himself and longed to bring to his people, 'These are the high-flying cranes and their intercession is to be hoped for.'
When Quraysh heard that, they rejoiced. What he had said about their gods pleased and delighted them, and they gave ear to him. The Believers trusted in their prophet with respect to what he brought them from their Lord: they did not suspect any slip, delusion or error. When he came to the prostration and finished the chapter, he prostrated and the Muslims followed their prophet in it, having faith in what he brought them and obeying his command. Those mushrikūn of Quraysh and others who were in the mosque also prostrated on account of what they had heard him say about their gods. In the whole mosque there was no believer or kāfir who did not prostrate. Only al-Walīd bin al-Mughīra, who was an aged shaykh and could not make prostration, scooped up in his hand some of the soil from the valley of Mecca [and pressed it to his forehead]. Then everybody dispersed from the mosque.
The Quraysh went out and were delighted by what they had heard of the way in which he spoke of their gods. They were saying, 'Muhammad has referred to our gods most favourably. In what he has recited he said that they are "high-flying cranes whose intercession is to be hoped for".'
Those followers of the Prophet who had emigrated to the land of Abyssinia heard about the affair of the prostration, and it was reported to them that Quraysh had accepted Islam. Some men among them decided to return while others remained behind.
Gabriel came to the Prophet and said, 'O Muhammad, what have you done! You have recited to the people something which I have not brought you from God, and you have spoken what He did not say to you.'
At that the Prophet was mightily saddened and greatly feared God. But God, of His mercy, sent him a revelation, comforting him and diminishing the magnitude of what had happened. God told him that there had never been a previous prophet or apostle who had longed just as Muhammad had longed, and desired just as Muhammad had desired, but that Satan had cast into his longing just as he had cast onto the tongue of Muhammad. But God abrogates what Satan has cast, and puts His verses in proper order. That is, 'you are just like other prophets and apostles.'
And God revealed: 'We never sent any apostle or prophet before you but that, when he longed, Satan cast into his longing. But God abrogates what Satan casts in, and then God puts His verses in proper order, for God is all-knowing and wise.' [Q.22:52]
So God drove out the sadness from His prophet and gave him security against what he feared. He abrogated what Satan had cast upon his tongue in referring to their gods: 'They are the high-flying cranes whose intercession is accepted [sic]'. [Replacing those words with] the words of God when Allāt, al-'Uzzā and Manāt the third, the other are mentioned: 'Should you have males and He females [as offspring]! That, indeed, would be an unfair division. They are only names which you and your fathers have given them".
[...] When there had come from God the words which abrogated what Satan had cast on to the tongue of His prophet, Quraysh said, 'Muhammad has gone back on what he said about the status of our gods relative to God, changed it and brought something else', for the two phrases which Satan had cast on to the tongue of the Prophet had found a place in the mouth of every polytheist. They, therefore, increased in their evil and in their oppression of everyone among them who had accepted Islam and followed the Prophet.
Rushdie is probably one of the greatest living fiction prose writers in the English language — Tom Storm
The first use of the expression ["satanic verses"] in English is attributed to Sir William Muir in 1858.
His original book "A Life of Mahomet and History of Islam to the Era of the Hegira" was initially published 1861 in four volumes. The book received attention in both literary and missionary circles, and provoked responses ranging from appreciation to criticism. ... A significant rebuttal to Muir's book was written Syed Ahmed Khan in 1870, called A Series of Essays on the Life of Mohammed, and Subjects Subsidiary Thereto.[9] Khan praised Muir's writing talent and familiarity with Oriental literature, but ... accused Muir of misrepresenting the facts and writing with animus. ... Later reviews of the work have also been mixed, with many scholars describing Muir's work as polemical. — Wikipedia
The prophet comes across as a great man, and there is no contempt for Islam in that book whatsoever.
— Olivier5
You don't get to decide that. — baker