One could argue that happiness has evolved into life as a survival mechanism. In a general sense, the things that make us happy revolve around concepts that are central to our survival. Essentially, that pleasure and pain are the only motivators of our species and they have evolved in ways that increase our chances of surviving.
Being alone is and nothing is altogether not.
"The whole universe of science is built upon the world as directly experienced, and if we want to subject science itself to rigorous scrutiny and arrive at a precise assessment of its meaning and scope, we must begin by reawakening the basic experience of the world of which science is the second-order expression"
I'm just not in favor of black listing every person who has done something wrong. BECAUSE, Cavacava, there literally won't be anybody left to do the black listing before long.
According to Wimsatt and Beardsley, a poem does not belong to its author but rather "is detached from the author at birth and goes about the world beyond his power to intend about it or control it. The poem belongs to the public."
Religion, then, gives the possibility of heroic victory in freedom and solves the problem of human dignity at its highest level. The two ontological motives of the human condition are both met: the need to surrender oneself in full to the rest of nature, to become a part of it by laying down one's whole existence to some higher meaning; and the need to expand oneself as an individual heroic personality. Finally, religion alone gives hope, because it holds open the dimension of the unknown and the unknowable, the fantastic mystery of creation that the human mind cannot even begin to approach, the possibility of a multidimensionality of spheres of existence, of heavens and possible embodiments that make a mockery of earthly logic — and in doing so, it relieves the absurdity of earthly life, all the impossible limitations
and frustrations of living matter. In religious terms, to "see God" is to die, because the creature is too small and finite to be able to bear the higher meanings of creation. Religion takes one's very creatureliness, one's insignificance, and makes it a condition of hope. Full transcendence of the human condition means limitless possibility unimaginable to us.—
I haven't found Marxists to be the most joyful of folks.
The more man transfers his own powers to the idols, the poorer he himself becomes, and the more dependent on the idols, so that they permit him to redeem a small part of what was originally his. The idols can be a godlike figure, the state, the church, a person, possessions. Idolatry changes its objects; it is by no means to be found only in those forms in which the idol has a so called religious meaning. Idolatry is always the worship of something into which man has put his own creative powers, and to which he now submits, instead of experiencing himself in his creative act.
For Marx, as for Hegel, the concept of alienation is based on the distinction between existence and essence, on the fact that man's existence is alienated from his essence, that in reality he is not what he potentially is, or, to put it differently, that he is not what he ought to be, and that he ought to be that which he could be.
Do you propose that there can be mind where there is no matter?
There are fewer than 13 million firearms in circulation in Russia, compared with an estimated 300 million in the United States. That works out to about 9 guns per 100 people in Russia and closed to 100 guns per 100 people in America.
The most recent homicide statistics for Russia show that there were 21,603 killings in 2009.
I don't really know what the difference is between those who support gun control and those who oppose it. Is it that they disagree over whether or not gun control will make the country safer, or is it that opponents of gun control believe that the right to own a gun is more important than a safer country?
A belief is a propositional attitude.
That is, it can be placed in a general form as a relation between someone and a proposition. So "John believes that the sky is blue" can be rendered as
Believes(John, "The sky is blue")
B(a,p)
Rod Rosenstein to announce indictments of Russians in U.S. election meddling - live updates
On Friday, a D.C. federal grand jury returned an indictment against 13 Russian nationals and three Russian entities that accuses them of violating U.S. criminal laws to meddle in U.S. elections and political processes. According to a spokesman for the special counsel's office, the indictment charges all of the defendants with conspiracy to defraud the U.S., as well as "three defendants with conspiracy to commit wire fraud and bank fraud, and five defendants with aggravated identity theft."
People with experience maintain that proceeding from a basic principle is supposed to be
very reasonable; I yield to them and proceed from the basic principle that all people are
boring. Or is there anyone who would be boring enough to contradict me in this regard?
This basic principle has to the highest degree the repelling force always required in the
negative, which is actually the principle of motion. It is not merely repelling but infinitely
repulsive, and whoever has the basic principle behind him must necessarily have infinite
momentum for making discoveries. If, then, my thesis is true, a person needs only to
ponder how corrupting boredom is for people, tempering his reflections more or less
according to his desire to diminish or increase his impetus, and if he wants to press the
speed of the motion to the highest point, almost with danger to the locomotive, he needs
only to say to himself: Boredom is the root of all evil. It is very curious that boredom,
which itself has such a calm and sedate nature, can have such a capacity to initiate
motion. The effect that boredom brings about is absolutely magical, but this effect is one
not of attraction but of repulsion.
Function of boredom. Good + bad
[Arthur] Schopenhauer the first imp[ortant] writer to talk about boredom (in his Essays) — ranks it with “pain” as one of the twin evils of life (pain for have-nots, boredom for haves— it’s a question of affluence).
People say “it’s boring” — as if that were a final standard of appeal, and no work of art had the right to bore us.
But most of the interesting art of our time is boring. Jasper Johns is boring. Beckett is boring, Robbe-Grillet is boring. Etc. Etc.
Maybe art has to be boring, now. (Which obviously doesn’t mean that boring art is necessarily good — obviously.)
We should not expect art to entertain or divert any more. At least, not high art.
Boredom is a function of attention. We are learning new modes of attention — say, favoring the ear more than the eye— but so long as we work within the old attention-frame we find X boring … e.g. listening for sense rather than sound (being too message-oriented). Possibly after repetition of the same single phrase or level of language or image for a long while — in a given written text or piece of music or film, if we become bored, we should ask if we are operating in the right frame of attention. Or — maybe we are operating in one right frame, where we should be operating in two simultaneously, thus halving the load on each (as sense and sound).
I was just trying to make it like a painting where you can see the different parts but then you also see the whole of it. With that particular song, that’s what I was trying to do... with the concept of time, and the way the characters change from the first person to the third person, and you’re never quite sure if the third person is talking or the first person is talking. But as you look at the whole thing, it really doesn’t matter.
What Freud did, of course, as regular users of this site will recognize, was paint the Queen as his alter ego, giving her his eyebrows, his small eyes, his deep facial folds and, most oddly, his brick-like chin. Painted, of course, in his characteristic style, the Queen is Freud. Other masters, from Fouquet in the 15th century onwards, have done likewise. Royalty in almost all spiritual traditions is a symbol of purity that artists use as they see fit. Freud here, like his predecessors, has depicted his monarch as the monarch in his mind.
Milly is a fitting choice for Obama's portrait wardrobe, not only because it matches her fresh yet approachable style, but also because the designer is similarly passionate about women's rights and female empowerment.
Smith has been a Planned Parenthood supporter for years and even designed a T-shirt to benefit the organization last fall. Her Fall 2017 collection, presented in the wake of the 2016 election, was about rising up from a dark, "fractured" place. Even her Fall 2018 collection, which debuted last week, was inspired by "love, inclusiveness and the desire for equality."
Mrs. Obama wore a gown by Milly that featured a geometric print. “It reminded me of the Dutch artist Piet Mondrian’s geometric paintings,” said Sherald. “But Milly’s dress also reminds me of the quilt masterpieces made by the women of Gee’s Bend, a small black community in Alabama.”