“One thing only do I know for certain and that is that man's judgments of value follow directly his wishes for happiness-that, accordingly, they are an attempt to support his illusions with arguments. [p.111]”
― Sigmund Freud, Civilization and Its Discontents
"Drinking is an emotional thing. It joggles you out of the standardism of everyday life, out of everything being the same. It yanks you out of your body and your mind and throws you against the wall. I have the feeling that drinking is a form of suicide where you're allowed to return to life and begin all over the next day. It's like killing yourself, and then you're reborn. I guess I've lived about ten or fifteen thousand lives now."
Suppose this is a matter of euthanasia. The patient may explicitly consent to it because they're in horrible pain, but does this violate their rights in any way?
If not, would we be violating their rights if they didn't consent (they wanted to remain alive, but they're still in pain)? If so, which rights?
, includes life, I have the right to life. What does that mean to you John? My life is mine to do what I want with it? To end it if I want to? Don't rules, laws, morality, violate my right to live or not to live regardless of whether I consent to them or not.Life, Liberty and the pursuit of Happiness
Money itself (fiat currency) is pretty much an abstraction; it's based on faith. Insubstantial. We hope to God that the faith in our money lasts. If not, we will be maximally screwed, and the screwing won't be at all abstract.
Wikipedia...the free-rider problem occurs when those who benefit from resources, goods, or services do not pay for them, which results in an underprovision of those goods or services For example, a free-rider may frequently ask for available parking lots (public goods) from the ones who have already paid for them, in order to benefit from free parking. At the end of the day, one may see that the free-rider have used the parking even more than the others without paying a single penny. The free-rider problem is the question of how to limit free riding and its negative effects in these situations. The free-rider problem may occur when property rights are not clearly defined and imposed.
So, what do you think?
The United Arab Emirates orchestrated the hacking of Qatari government news and social media sites in order to post incendiary false quotes attributed to Qatar’s emir, Sheikh Tamim Bin Hamad al-Thani, in late May that sparked the ongoing upheaval between Qatar and its neighbors, according to U.S. intelligence officials.
Why do they have to? Why can't they act as a bunch of individuals within a hierarchical power structure, with responsibility and being commensurate with decision making power? What would the effects be if they acted that way?
Is there any answer to this objection?
wikipediaOn August 3, 2007, China's State Administration for Religious Affairs issued a decree that all the reincarnations of tulkus of Tibetan Buddhism must get government approval, otherwise they are "illegal or invalid". The decree states, "It is an important move to institutionalize management on reincarnation of living Buddhas. The selection of reincarnates must preserve national unity and solidarity of all ethnic groups and the selection process cannot be influenced by any group or individual from outside the country." It also requires that temples which apply for reincarnation of a living Buddha must be "legally-registered venues for Tibetan Buddhism activities and are capable of fostering and offering proper means of support for the living Buddha."
late as a classification in logic, from Latin species "a particular sort, kind, or type" (opposed to genus), originally "a sight, look, view, appearance," hence also "a spectacle; mental appearance, idea, notion; a look; a pretext; a resemblance; a show or display," typically in passive senses; in Late Latin, "a special case;" related to specere "to look at, to see, behold," from PIE root *spek- "to observe." From 1550s as "appearance, outward form;" 1560s as "distinct class (of something) based on common characteristics." Biological sense is from c. 1600. Endangered species first attested 1964.
It goes like this: factory farms, the extinction of many species, the way that animals are treated in scientific research and by the entertainment/amusement industries, and other atrocities leave no doubt that humans see animals only for their instrumental value and that humans' history of cruelty to and indifference to the suffering of other animals makes humans the worst beings ever in all of the universe.
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
Meaning is use.
A consequence of that view is that meaning is embedded in what we do.
It is tempting to say that language is both in us and in the world; but even that juxtaposes "us" and "the world" in an erroneous fashion. We are not separate from the world.
Hence, it would be a grievous error to suppose that all there is, is language. It would also be wrong to suppose that all there is, is things.
If the keys are locked in the car, they will be locked in the car regardless of how you present or represent them.
has an If-then, inferential form. The fact is "...the keys are locked in the car..." the rest is deduced"If the keys are locked in the car, they will be locked in the car regardless of how you present or represent them"
If the keys are locked in the car, they will be locked in the car regardless of how you present or represent them.
Now let us take language. What is its characteristic use? Well, probably
99.9% of its use is internal to the mind. You can’t go a minute without talking
to yourself. It takes an incredible act of will not to talk to yourself.
"what is thought.. concept or sensation?"
Is it possible to eliminate the conceptual element altogether?