The point I am making is not that ink and paper aren't essential to the physical nature of the book but that semantic content exists on a different level from its physical form. Words may be encoded as sounds or written letters in various languages, yet the same information can be encoded in entirely different symbolic systems—whether in different languages, Braille, or even Morse code—and still retain its meaning. This demonstrates that semantic content is independent of the specific physical medium in which it is expressed. — Wayfarer
A book 'contains meaning' only insofar as it is read and understood by a subject capable of interpreting its content. Furthermore, different readers may interpret the same information in diverse ways, highlighting the subjective and contextual nature of meaning-making. The meaning is not an inherent property of the physical text itself but arises through the interaction between the symbolic representation and the mind of the reader. — Wayfarer
So language has a physical aspect, but it can't be accounted for by physical principles alone. — Wayfarer
The meaning arises as a brain (containing neural networks trained to recognize the written language the book is written in) detects patterns in the writing which are associated by that brain with the meaning that arises.
— wonderer1
What about this causal relationship is physical? — Wayfarer
How is it explainable in physical or molecular terms? — Wayfarer
How do physical interactions cause or give rise to semiotic processes? — Wayfarer
In philosophy, to equate mental with physical is a category error. — Gnomon
Brandolini's law, also known as the bullshit asymmetry principle, is an internet adage coined in 2013 by Alberto Brandolini, an Italian programmer, that emphasizes the effort of debunking misinformation, in comparison to the relative ease of creating it in the first place. The law states:
The amount of energy needed to refute bullshit is an order of magnitude bigger than that needed to produce it.
The meaning arises as a brain (containing neural networks trained to recognize the written language the book is written in) detects patterns in the writing which are associated by that brain with the meaning that arises.
— wonderer1
'Arises' from what, exactly? What is the nature of the causal relationship? — Wayfarer
If meaning arises purely from physical causation, as described by physical and chemical laws, how to account for the gap between these deterministic processes and the open-ended, adaptive nature of life? Even rudimentary organisms exhibit an agency and intentionality absent in inorganic matter—the ability to heal, reproduce, evolve, and maintain homeostasis. From the moment life begins, biological systems exhibit a kind of semiotic agency that transcends the deterministic causal nexus of physics and chemistry. Life doesn't defy physical laws, but requires principles that can't be reduced to that level of explanation. Recognition of this is one of the drivers behind the emergence of biosemiotics, and of the connection between information and biology, none of which is strictly physicalist, although it falls within the ambit of an evolving naturalism. That's the sense in which biology is evolving beyond physicalism, as physics did with the advent of quantum mechanics. And all the same questions apply to the relatonship of neurobiology and semantics.
refs: From Physical Causes to Organisms of Meaning, Steve Talbott
What is Information?, Marcello Barbieri — Wayfarer
All of Greene's books, of which I've read The Fabric of the Universe, consist of paper and ink. Is that all they are? How does the meaning they convey arise from the combination of ink and paper? — Wayfarer
All of Greene's books, of which I've read The Fabric of the Universe, consist of paper and ink. Is that all they are? How does the meaning they convey arise from the combination of ink and paper? — Wayfarer
Admittedly, my theory has changed slightly as it is now simpler than the original.
But the original evolutionary story involves random mental state generation and a mind disposed to remember sequences of mental states that seem closely to resemble one another. It experiences A. — Clearbury
What's being posited is a mind that is in a mental state - so, whatever total mental mental state you are in now (including all experiential states), just assume the mind is in it. — Clearbury
Some other methodological Naturalists are so dogmatic that I don't waste my time dialoging with them. :smile: — Gnomon
The Intelligent Design movement did originate as a response to the aggressive New Atheists in the late 20th century. — Gnomon
Overview
The Wedge Document outlines a public relations campaign meant to sway the opinion of the public, popular media, charitable funding agencies, and public policy makers.
The document sets forth the short-term and long-term goals with milestones for the intelligent design movement, with its governing goals stated in the opening paragraph:
"To defeat scientific materialism and its destructive moral, cultural and political legacies"
"To replace materialistic explanations with the theistic understanding that nature and human beings are created by God"
There are three Wedge Projects, referred to in the strategy as three phases designed to reach a governing goal:
Scientific Research, Writing, and Publicity
Publicity and Opinion-making
Cultural Confrontation & Renewal
Recognizing the need for support, the institute affirms the strategy's Christian, evangelistic orientation:
Alongside a focus on the influential opinion-makers, we also seek to build up a popular base of support among our natural constituency, namely, Christians. We will do this primarily through apologetics seminars. We intend these to encourage and equip believers with new scientific evidences that support the faith, as well as to popularize our ideas in the broader culture.[12]
The wedge strategy was designed with both five-year and twenty-year goals in mind in order to achieve the conversion of the mainstream. One notable component of the work was its desire to address perceived social consequences and to promote a social conservative agenda on a wide range of issues including abortion, euthanasia, sexuality, and other social reform movements. It criticized "materialist reformers [who] advocated coercive government programs" which it referred to as "a virulent strain of utopianism".
Beyond promotion of the Phase I goals of proposing Intelligent Design-related research, publications, and attempted integration into academia, the wedge strategy places an emphasis on Phases II and III advocacy aimed at increasing popular support of the Discovery Institute's ideas. Support for the creation of popular-level books, newspaper and magazine articles, op-ed pieces, video productions, and apologetics seminars was hoped to embolden believers and sway the broader culture towards acceptance of intelligent design. This, in turn, would lead the ultimate goal of the wedge strategy; a social and political reformation of American culture.
In 20 years, the group hopes that they will have achieved their goal of making intelligent design the main perspective in science as well as to branch out to ethics, politics, philosophy, theology, and the fine arts. A goal of the wedge strategy is to see intelligent design "permeate religious, cultural, moral and political life." By accomplishing this goal the ultimate goal as stated by the Center for Science and Culture (CSC) of the "overthrow of materialism and its damning cultural legacies" and reinstating the idea that humans are made in the image of God, thereby reforming American culture to reflect conservative Christian values, will be achieved.[13]
The preamble of the Wedge Document[14] is mirrored largely word-for-word in the early mission statement of the CSC, then called the Center for the Renewal of Science and Culture.[13] The theme is again picked up in the controversial book From Darwin to Hitler authored by Center for Science and Culture Fellow Richard Weikart and published with the center's assistance.[15] The wedge strategy was largely authored by Phillip E. Johnson, and features in his book The Wedge of Truth: Splitting the Foundations of Naturalism.
Origins
Drafted in 1998 by Discovery Institute staff, the Wedge Document first appeared publicly after it was posted to the World Wide Web on February 5, 1999, by Tim Rhodes,[16] having been shared with him in late January 1999 by Matt Duss, a part-time employee of a Seattle-based international human-resources firm. There Duss had been given a document to copy titled The Wedge and marked "Top Secret" and "Not For Distribution."[17] Meyer once claimed that the Wedge Document was stolen from the Discovery Institute's offices.
The journal Royal Society Open Science published a survey of 100 researchers of animal behavior, providing a unique view of current scientific thought on animal emotions and consciousness.
A majority of the survey respondents ascribed emotions to "most" or "all or nearly all" non-human primates (98%), other mammals (89%), birds (78%), octopus, squids and cuttlefish (72%) and fish (53%). And most of the respondents ascribed emotions to at least some members of each taxonomic group of animals considered, including insects (67%) and other invertebrates (71%).
The survey also included questions about the risks in animal behavioral research of anthromorphism (inaccurately projecting human experience onto animals) and anthropodenial (willful blindness to any human characteristics of animals).
"It's surprising that 89% of the respondents thought that anthropodenial was problematic in animal behavioral research, compared to only 49% who thought anthromorphism poses a risk," Benítez says. "That seems like a big shift."
That you actually value something, is not the same as that something actually mattering. In other words, that you actually believe or desire for something to matter does not entail that it actually matters. For something to actual matter, it must matter independently of non-objective dispositions. — Bob Ross
Yes, but progress with important qualifications: peaceful, inclusive for all, respecting human dignity, and without violating the trends of evolution. — Seeker25
Heh -- the curse of wondering is exactly this back-and-forth... — Moliere
The question is whether "ridding ourselves of physicalism" has any actual meaning consequences for physicalists. — Apustimelogist
Physicalism seems like a vacuous piece of extra metaphysical naturalist baggage in that context. — Baden
Define theism and define God, please. — Hallucinogen
To deny theism is to deny a necessary entity... — Hallucinogen
4.2 **High-risk AI systems**
High-risk applications for AI systems are defined in the AI Act as: — Benkei
Imperfect DNA replication. Which rarely happens. That's why the very very slow increments. I think single mutations aren't noticable. One base pair changes? That's nothing. But, in a million years, they've added up, and something is noticable. — Patterner
ARHGAP11B is a human-specific gene that amplifies basal progenitors, controls neural progenitor proliferation, and contributes to neocortex folding. It is capable of causing neocortex folding in mice. This likely reflects a role for ARHGAP11B in development and evolutionary expansion of the human neocortex, a conclusion consistent with the finding that the gene duplication that created ARHGAP11B occurred on the human lineage after the divergence from the chimpanzee lineage but before the divergence from Neanderthals.[3]
[Emphasis added.]Changes in ARHGAP11B are one of several key genetic factors of recent brain evolution and difference of modern humans to (other) apes and Neanderthals.[6] A 2016 study suggests, one mutation, a "single nucleotide substitution underlies the specific properties of ARHGAP11B that likely contributed to the evolutionary expansion of the human neocortex".[7]
A 2020 study found that when ARHGAP11B was introduced into the primate common marmoset, it increased radial glial cells, upper layer neurons, and brain wrinkles (gyral and sulcus structures), leading to the expansion of the neocortex.[8] This revealed that ARHGAP11B is the gene responsible for the development of the neocortex during human evolution.
Even if it's a quick side-track of the thread, let's, for the fun of it, check how far the current system handles it. — Christoffer
then ask the AI to suggest a variation which matches some criteria that the input design cannot achieve. E.g. higher accuracy, higher power, more compact. (With the specific components needed for the alternate design specified in detail.)
— wonderer1
Tried to ask for higher accuracy. — Christoffer
Now think of such a new AI running on your phone. It continually registers its environment and acts on it when needed — Carlo Roosen
And what is it that you would like an AI to do with such schematics? — Christoffer
What types of schematic diagrams do you mean? — Christoffer
At the timeline’s start, some 485 million years ago, Earth was in what is known as a hothouse climate, with no polar ice caps and average temperatures above 86 F (30 C). — Agree-to-Disagree
I've thought about how I might have used it if it was around while I was still working. — T Clark
I'm not making any judgement about whether phenomenology yields valid or reliable knowledge. — Janus
A response to my discussion of Voltage as Potential (not yet real) current, elicited, not a counterargument, but an ad hominem accusation of heresy : "pseudophilosophy is defined by a lack of epistemic conscientiousness" — Gnomon
Strangely enough, the confusion reminded me of Tobias captivating story.
https://thephilosophyforum.com/discussion/13745/the-hairpin-by-tobias/p1 — Amity
And it made me wonder as to the Mum. She might have been like her daughter but she was brainwashed and wasn't in a position to leave her husband.
Who may well have been the man in Part 1...
Overthinking :chin: — Amity
The second, a loving mother showing religious concern for her daughter's soul. And losing control of the situation. — Amity
Yes, it is excellent as two halves of a whole. — Vera Mont
Can't you just see/hear it ? The male narcissistic bully pushing it to the limits and then dismissing her opinion/arguments as emotional! — Amity
Makes me think maybe Darwin was right. — T Clark
I like Erich Fromm's theory of love in The Art of Loving because he casts it as an art that one can learn. — Moliere