I suppose that's the point I take issue with, then.
Though, if we're just taking that definition as the rule -- then your conclusion does follow. You and everyone else is disingenuous, as they are, in fact, influenced by the things around them.
Only God could claim to be authentic under such a criteria, though. — Moliere
This, or something like it, I know from experience. There are different methods - solitary contemplation works for me; for someone I know who suffers from depression, it's analyzing dreams, or it might be writing poetry or keeping a journal. Basically, the process boils down to: See it, name it, accept it, own it. Then it can't own you. — Vera Mont
So I feel empathy for Darkneos's thoughts. There's a sense in which it can feel like you're being controlled, that there is no escape, and that the people around you don't even acknowledge the propaganda around them.
But that's actually because the best propaganda doesn't look like propaganda to its target audience -- the crudity of propaganda is only apparent upon being perceived as propaganda, upon being able to reduce it to a command. And if you're just putting the glasses on for the first time, it can seem like nobody else has "figured it out" -- but the truth is, just enough people have "figured it out" that it's still effective. (And, as the movie more or less preaches to us, those alien persons who see the field of desire as a machine to be manipulated for their own ends -- They Live! :D) — Moliere
Try unenlightened's advertisement meditation: whenever you see an advert, analyse it carefully and you will find in every case that it will first seek to provoke in you a negative feeling, and then offer you a solution to make you feel better. — unenlightened
I was wanting to emphasize that we are more than that-much more-not just what we perceive
I think this paradox holds true.
While we are connected to the form of our bodies, there are things we can do to change this. Yet, as we connect more deeply with what the body is,
we recognize that we are really more than just the way we appear through our sense organs.
Thanks.
You write that "and to be frank we can't be sure of anything", but that is exactly the metric to make the jump to epistemological solipsism.
Your position that "we can't be sure of anything" is the point of epistemological solipsism.
Solipsism is not a choice, human beings or a human being is even in strict scientific terms a subjective entity, a subject, everything that happens to me is in my own subjective bubble. But, this is not where i see where the problem is at. The problem comes when, if you even come to the realization that solipsism is true, and that no event can exist without you consciously being subjectively aware of it, why would a solipsist or any person, put himself inside a simulated reality that basically restricts him in his wishes, fantasies, and absolute freedom. If you are infact first and foremost, outside of the simulated reality and have absolute freedom to do with yourself whatever you want, restricting yourself to a simulation even if it is self imposed, inside one’s own mind is really hard to understand. Because you would basically go into a span of about 80 years, experiencing even suffering, physical or psychological, being restricted in what you can do, example, no absolute control or freedom over matter, or the mind-matter relationship, i agree that it is hard to understand subjectivity and its logic that way. But, still, that does not negate solipsism. Because you also get to experience amazing beautiful things and extend your freedom further to the point of physical liberation or end which results in death, but you only end your own mind simulation. The whole process of solipsism is that every minute, date, month, year and second is a carefully planned event that must ultimately lead to absolute freedom, that is the end point of solipsism, to be able to do whatever you want, and without your subjectivity in that state ever ending.
As for denying any simulation hypothesis from the soul to mind to computer does not cause someone to doubt what is real, compared to direct realism then perhaps Plato and Decartes are not as adept as you. — introbert
Technically it is not considered a "mental disorder" but it is part of diagnostic criteria like introversion, nihilism, antagonism, paranoia etc. That it is not a "mental disorder" doesn't negate it as mental disorder. Someone would hold their semantic ground that a mental disorder is the name of the phenomenon, but if someone can be diagnosed 'schizo' for being antagonistic, nihilistic, introverted and having solipsistic delusion it is mental disorder. — introbert