There's a reason I say I'm not the same person as you. — InPitzotl
To get this scenario to make sense, it's necessary to presume that identity is, rather than constructed and generated by a physical construct, somehow fundamental and separate from physical constructs. And that presumption is basically just a presumption of dualism. — InPitzotl
And thus I think God can create a stone too heavy for him to lift, and lift it. — Bartricks
Most of them are just silly questions that admit of easy answers. I believe in God, so I'll answer them.
Heavy Rock:
1. Can God create a rock so heavy, he himself cannot lift it? — elucid
Yes. God is all powerful and so can do anything, including making a rock so heavy he cannot lift it. He can lift it too. — Bartricks
On reflection, of course, if there is no life after death we have nothing to fear. — Apollodorus
Anyways we've been going around in circles for a while now. — khaled
But even if Qualia only depended on the physical configuration, you have absolutely no way of finding the significant variables. Maybe people born after 3 pm on Wednesdays actually enjoy torture (though they’ll act like the rest of us and scream). — khaled
But as you said, qualia must be completely separate from any physics, or else the physicists will consume it as some force or other. So you have no reason to believe that a clone of you, with the exact same matter configuration, would have the same, or similar, or any qualia. — khaled
And you have 0 reason to believe they are experiencing the same qualia as you, if any qualia at all. — khaled
I doubt qualia can be treated as a good basis for ethics. Especially given that you can't even tell anyone else has it other than yourself. How do you know the keyboard you're typing on right now isn't in extreme pain? Those are the questions you have to ask when you propose an ineffable, private qualia. — khaled
↪SolarWind
"Epiphenomenalism is true and we can prove it:
If there would be a mind effect, this effect could be captured by the physicists, they will eat everything what has an effect and define a force to it.
What remains can only be an epi. Q.e.d. !" — SolarWind
This assumes that something will remain. I don't think so. — khaled
Do you think that some physical effects are not caused sufficiently by physical causes? Because it's that or epiphenomenalism. — khaled
The mistake most make when it comes to time is to conceive of it as a kind of extended stuff, and that immediately generates actual infinities. For now any region of time, like any region of space, can be infinitely divided. And thus we have to posit actual infinities. Which can't exist. — Bartricks
The "measurement problem" is not a problem scientists who measure things face, ... — boethius
Usually in these discussions what I am calling "a fork in the road" is called a branch in a graph of possible state changes.
What it means is simply that when a "wave collapses" and a value previously represented by a range of possibilities becomes one possibility ... — boethius
There's no wave collapse in MWI, as the idea there is all possibilities really exist in some physical definite state and new universes pop into existence every time there is a quantum fork in the road. — boethius
Each individual neuron doesn't think or feel anything, but combined, they are more than the sum of their parts. Your position is going to lead to the hard problem: if the parts of a person don't experience pain, but the person does, how does that work? Which parts are involved? What's their function? How do they combine to produce the experience of pain? Why pain and not some other experience? — RogueAI
If two people stand back to back and begin walking away from each other, the space between them is not expanding, all the is happening is the distance between them is increasing. — Present awareness
"Latest" I wrote. But the truth is a combination of Bohmian Mechanics and the Schrödinger–Newton equation causing the collaps. It depends in the mass of the measuring apparatus. The cat is heavy enough.
— SolarWind
Fair enough. Is that different to the Penrose interpretation? — Andrew M
OK, so consciousness causes collapse, on your view? Or something else? — Andrew M
But the thought experiment is not about what the cat observes, it's about where the line is drawn (if at all) for when a system stops being in a superposition of states. — Andrew M
"the photon still interacts with the apparatus at the slits"
— Andrew M
Not the photons passing the slits. — Olivier5
Van der Waals forces are inter molecular. Gravity does not affect light. — Olivier5
I would assume that the photon behaves as a wave until it interacts with something, at which point somehow it behaves as a particle. — Olivier5
MWI isn't proposing that anything different happens with wavefunctions than that they evolve in accordance with Schrodinger's Equation. — InPitzotl
"The MWI supporters claim the world divides when the states are decohered. But decoherence is an exponentially decreasing process that is theoretically never complete. Therefore already the basic assumption is wrong and the MWI can be thrown into the garbage can."
— SolarWind
That does not follow. — InPitzotl
"This may be true if the probability is 0.5 vs 0.5. What if we wait shorter for the radioactive element to decay and the ratio is 0.58 (living cat) vs 0.42 (dead cat)? How many SA2 and SB2 are there then?"
— SolarWind
Still two, or many. It depends on how you resolve the fact that the BR appears to work in MWI, and that's something I'm not sure how to do... possibly that's a good reason not to buy into it, or maybe it's just something beyond my scope. — InPitzotl
Let's say S1 is Schrodinger before opening the box, SA2 is Schrodinger who opens the box seeing a living cat; SB2 is Schrodinger who opens the box seeing a dead cat. — InPitzotl
MWI is just saying as with the cat, so with Schrodinger. — InPitzotl
"Why are we classic? Isn't that a contradiction to MWI, where everything is quantum mechanical?"
— SolarWind
No, it's in the wavefunction. — InPitzotl
Don't look at the many worlds, because that's not the assumption; the worlds are just perspectives. They're descriptions to classical beings like us. — InPitzotl