Why are most not suited for it, and to what degree are they not suited for it?
Has the economic anarchy of capitalism produced the current status quo of 2/3rds of the world living below the poverty line?
Nemesis was the Greek goddess of vengeance, a deity who doled out rewards for noble acts and punishment for evil ones. The Greeks believed that Nemesis didn't always punish an offender immediately but might wait generations to avenge a crime. In English, nemesis originally referred to someone who brought a just retribution
You can only properly be said to "know" something if it is true. Otherwise you allow folk to know things that are false, and our use of "know" becomes inconsistent
You know things that are not true? I don't think so.
What you can be said to know is true. Otherwise, you don't know it. Been that way since at least Theaetetus
But Chinese women and Indian children and African men work twice as hard for a tenth of the pay, and their governments, sufficiently lubricated with bribes, are not too fussy about what you spill on the way out. So all the garden gnomes come from China and the American Guild of Gnome Crafters is sleeping on the street
That's the starting point, but by extension, as you pointed out, the overall point is that we cannot know anything definitively ever. Thus she doesn't know he owns the car in the first place, even though she thinks she does and she is correct.
It just starts with a flagpole for demonstration purposes.
Given all of that, it's then relevant to ask what we mean by "true" when we say that "Jenny knows something" is true. Or if we can say it at all
This reminds me of Theseus paradox, more specifically, an example given by the philosopher Daniel Gilbert (I think).
If Dan shows Jenny his blue Mazda, and then Jenny is asked if she knows what car Dan owns, and she says "Yes, I know, a blue Mazda". That's one thing.
But consider that 2 weeks goes by, Dan get's in an accident and total's his Mazda.
He then goes out and buys another blue Mazda.
Jenny knows nothing of this, but later, she is asked if she knows what car Dan owns. She says "Yes, I know, he owns a blue Mazda".
The statement "He owns a blue Mazda" is true, but is the statement "Yes, I know" true
UBI helps reduce money/currency to nothing more than a means of exchange. It would remove its power to create a majority underclass of poor people and it would much reduce or remove the ability of a rich and powerful few, to control a poor majority mass
Some of them made the mistake of clumping themselves into walled cities and setting up lords and bosses to trample all over them, and whom they joined in trampling all over everybody who didn't live the way they did - in debt, alienation, fear and bondage. Modern civilization was a very costly experiment, and it has failed; at this very moment, it's tearing itself and the planet on which it stands to pieces
Why does one need to acquire things? The earliest clothing was made by the wearer or a member of their community. The earliest writing appears on cave walls and roadside rocks, accessible to all. Could have just carried on in the same spirit of sharing.
Why should that be so? Canoes, bows, teepees, rugs and beautifully beaded leather footwear can be crafted without using a single gold sovereign or dollar bill. Why are books an exception?
Humankind had two very good inventions: clothing and writing, and two very bad ones: money and religion
The tricky thing here is that there is a legitimate disagreement about whether vengeance is equivalent to (commutative) justice or is only a synecdoche. In that conversation, which I was also a part of, there seem to have been at least four options:
Vengeance and justice are the same thing
Vengeance is a part of justice
Vengeance is any form of retaliation
'Vengeance' is a pejorative and nothing more ("I am not willing to tell you what I mean by vengeance, only that I consider it to be bad")
When the parties resist disambiguation the wagon is inevitably stuck in the mud, going nowhere
I don't agree that vengeance is an umbrella term in any sense. I could understand why different interpretations of the concept add to the complexity in a way that's somewhat similar though
Or you could say trying to pin down an essence will hide the fact that the term is half of a whole that can't stand independent if its opposite
This was, relatively speaking, an outsider to your field?
I'd heard that "ethicist" is a profession now. Was their expertise helpful? Can you describe that for us a little?
I think there's something presumptuous about philosophers, who lack the expertise and knowledge, however flawed and limited, of a field's practitioners, swooping in to pass judgment on their work. Better to cultivate the practice of critique among the producers of knowledge
It's common to see discussions centred around such terms as Islam and capitalism, and an assertion or question to do with them. Something along the lines of "Is Islam really a religion of peace?" or "The Effect of Capitalism on Culture" wouldn't be out of place on any philosophy forum
Hmm. Are you suggesting these are sciences where "value" enters in? Because, just to continue the science/philosophy dichotomy, you could call those the quantitative measures of those fields. Stipulating the psychology is of the behaviourist flavour. Valuing psychological evidence isn't evidence of the existence of 'ought' type values
It is the norm, yes. But the context gets serious when your mother is involved. You would not speak about "folks go without" because your sense of attachment to a beloved member would make you think otherwise or at least more seriously. I think this is the "dilemma" that @Paul proposed. The context changes fully when a mother is included
Where did your beliefs about cars come from? You didn't develop your beliefs in a vacuum. At some point you saw a car, or were told about cars, or interacted with cars.
I don't see any need for a label
That’s a good question. It’s not that Bezos has no income — he does. Millions (even billions) cash on hand. Repaying a loan isn’t difficult, especially when the interest rate is so low. But the point is to avoid paying taxes
Philosophically, a deity may be said to transcend the subject-object distinction.