In both cases, the occupant of room 1 must leave room 1. In the case of 0.01[...], they then move into room 2 (of course bumping everybody up), and in the case of 0.1, they just go home. Either way, after the announcement, the hotel now has 1 empty room and an infinity of occupied rooms. — Real Gone Cat
You are unnecessarily confusing yourself. 0.9... IS a rational number. It is not that I think it is, rather it is.
Any number that infinitely repeats a finite sequence after the decimal point is a rational number. 0.9... repeats the finite sequence "9" infinitely, so is a rational number.
Irrational numbers, like Pi or the roots, don't have finite sequences repeating infinitely. — PhilosophyRunner
In order for your technique to correspond with subtraction, you would need to describe a single algorithm that could handle all rational inputs. And then show a contradiction. — Real Gone Cat
But that is not what is happening here. Using finite intuition would not lead to thinking 0.9... = 1. So the maths that demonstrates 0.9... = 1 is not using finite intuition.
However it is you who is trying to analyze it using finite intuition, which is the source of confusion I think.
Besides, 0.9... is a rational number, so I don't understand your last sentence in this instance. — PhilosophyRunner
Set theory is abstract. It doesn't have hotels. To be more exact, I should say that from an imaginary analogy to set theory, you impose an incoherent interpretation. It's incoherent because you start out by describing a program to output values (presumably in a certain order) but it's not a program. — TonesInDeepFreeze
I exhausted loads of my time and patience with Thomson's lamp with you. You're making a variation of the same mistake here. — TonesInDeepFreeze
".89[...]" is notation for a limit. And that limit is .9. — TonesInDeepFreeze
Therefore instead of saying 0.891 he should simply say 0.9. — keystone
You don't like that mathematics for the sciences doesn't comport with your understanding of impossible fictional realms. Yeah, that's a real dagger in the heart of the mathematics for the sciences. — TonesInDeepFreeze
Then it will miss outputting one of the 9s.
You can't have cake and eat it too.
If it runs only finitely many steps but outputs the 1, then it skips an infinite number of the 9s.
If it runs without end, then it outputs each of the 9s, but never outputs the 1. — TonesInDeepFreeze
I was just reading this thread, but it seems you have solved your own conundrum. In the infinite hotel the two are equivalent, as you yourself point out. So 0.9 recurring is equal to 1.
And in the finite hotel they are not equivalent, as you point out. So 0.9... with 9 repeated a finite number of times is not equal to 1. — PhilosophyRunner
That's just a starker example of what you're doing. Yes, it's a program, and it outputs every successive halving. But 1 is not an output of the program. — TonesInDeepFreeze
You're trying to use "announcing numbers" to stand for two different things : emptying a room into the hallway and shifting occupants to successive rooms. It can't be both.
Under your scheme, announcing 0.9 creates the same problem for a finite hotel as an infinite hotel : any occupant of room 1 is now standing in the hall !
Proof that 0.891 = 0.9 : announcing either 0.891 or 0.9 leaves the infinite hotel in an identical state, namely 0.09 — Real Gone Cat
Whatever you have in mind, it's not a program. — TonesInDeepFreeze
If I'm in the mood, I'll give you a second chance. — TonesInDeepFreeze
my notation of putting a digit after the repeating term is an interesting way of potentially representing an infinitesimal
— keystone
That is more nonsense. — TonesInDeepFreeze
On your own finitistic terms, at any point, the sequence is finite. 'continuously growing' is never witnessed. Only finitely many individual finite sequences. — TonesInDeepFreeze
Your imaginistic scenario, not even itself approaching a mathematical argument, not even of alternative mathematics, is done. Argument by undefined symbolism is a non-starter.
You are typical of cranks who argue with undefined terminology and symbolisms. Using terminology and symbolisms in merely impressionistic ways. — TonesInDeepFreeze
I'm stuck at the first step. Why does "0.9" an intelligible announcement that everyone understands? I don't understand it. Do you, Keystone? — god must be atheist
Yet you went on to ignorantly argue about it! — TonesInDeepFreeze
Absolutely I do not agree.
'=' stands for equality. Period.
So, now I have to give you a free lesson from the first chapter of Calculus 1.
The infinite sum here is:
Let f(0) = 1. Let f(k+1) = f(k)/2
df. SUM[k e N] f(k) = the lim of f(k) [k e N]
thm. the lim of f(k) [k e N] = 2 — TonesInDeepFreeze
What in the world? Your comment about Peano systems is ludicrously ignorant. So I corrected you. There's no "looping back" by me. — TonesInDeepFreeze
I'm not in a position to argue that Peano systems are inconsistent so I'd like to set this aside for now. — keystone
It's amazing to me that cranks are FULL of criticisms to mathematics but they know nothing about it! — TonesInDeepFreeze
From the axioms, we prove that there is a unique x such that x has no members:
E!xAy ~y e x
Then we define :
0 = x <-> Ay ~ y e x.
And, informally, we nickname that "the empty set". — TonesInDeepFreeze
WRONG. Typical claim of someone who knows not even the first week of Calculus 1.
An infinite summation is a LIMIT, not a final term in the sequence, as the sequence has no final term. — TonesInDeepFreeze
In that context, I don't mean 'system' in the sense of axioms and theory. I mean it in the sense of a tuple of a carrier set with a distinguished object and an operation, like an algebra. In that sense, 'consistency' or 'inconsistency' do not even apply. — TonesInDeepFreeze
There is only one set that has no members. That it is called a 'set' is extraneous to the formal theory. The formal theory doesn't even need to mention the word 'set'. We could just as well say "the object that has no members". — TonesInDeepFreeze
'continuous' is defined in mathematics. I don't know what you mean by it. — TonesInDeepFreeze
There is only an incoherent description of something that can't even be a fictitious or abstract model of anything, because it can't be the case that there is a final state that is a successor state where, for each state, there is a successor state.
Especially a finitist would see that immediately. For a finitist there is no such realm, and for an infinitist too. — TonesInDeepFreeze
Of course, one may adopt a thesis that mathematics should only mention what can happen with a computer (call it 'thesis C'). Then, go ahead and tell us your preferred rigrorous systemization for mathematics for the sciences that still abides by thesis C.
And one can reject thesis C. And there is a rigorous systemization of mathematics for the science that does not abide by thesis C.
I got on an airplane that flied well, getting me from proverbial point A to point B. Show me your better airplane. — TonesInDeepFreeze
But now matter how we define the set of natural numbers, starting element, the successor operation and the starting element, as long as it is a Peano system*, then we get distinct natural numbers. — TonesInDeepFreeze
The description is not coherent, since it posits that there is a last state for a process that does not have a last state. — TonesInDeepFreeze
Set theory does provide a mathematical version of infinitely many steps. But not with a last step that is the successor to the previous step. — TonesInDeepFreeze
It is a fail to claim that Thomson's lamp impugns set theory. Indeed, if Thomson's lamp imgugns anything, it's the supertask that is described. Just as set theory does not assert that there exists such a supertask. — TonesInDeepFreeze
Benacerraf (1962) pointed out [that the] description of the Thomson lamp only actually specifies what the lamp is doing at each finite stage before 2 minutes. It says nothing about what happens at 2 minutes, especially given the lack of a converging limit. — TonesInDeepFreeze
Removing the axiom of infinity from ZFC leaves a system inadequate for analysis. That does not imply that there can't be another system without the axiom of infinity that is adequate for analysis, just that that other system will not be ZFC\I (ZFC but without the axiom of infinity). — TonesInDeepFreeze
Then you replied that if set theory were inconsistent then set theory has that infinite sets are empty. And above you quoted me yourself instructing you that if set theory is inconsistent then still "infinite sets are empty" is inconsistent. — TonesInDeepFreeze
Non responsive. You say there is no continuum, but in the imaginary world you describe, you have a ruler that you say is the continuum. Have cake or eat it. Choose one. — TonesInDeepFreeze
I did not debate the definition of 'set'. — TonesInDeepFreeze
That you are "disturbed" doesn't change the fact that in set theory, distinctness of natural numbers doesn't require consideration of a continuum. You are just plain flat out wrong. — TonesInDeepFreeze
We can add whatever math you want to my writeup...And still my point about the writeup stands. We have an infinite sequence. — TonesInDeepFreeze
Thomson's lamp is not a description of physical events. And it's not even model abstract set theory. Thomson's lamp does not show that set theory is inconsistent nor that set theory fails to provide mathematics for the sciences. — TonesInDeepFreeze
where we need to assume that the real line is composed of infinite points — keystone
You asked me about finitely many points, not about potentially infinitely many points. Be clear. — TonesInDeepFreeze
Let N = the set of natural numbers.
Let f be a function.
Let dom(f) = N
Let for all n in dom(f), f(n) = 1/(2^n)
So f(0) = 1, f(1) = 1/2, f(2) = 1/4 ...
0 is not in ran(f).
Let g be a function.
Let dom(g) = ran(f)
Let ran(g) = {"off", "on"}
Let for all r in dom(g), g(r) = "off" iff En(r = f(n) & n is even)
So g(1) = "off", g(1/2) = "on", g(1/4) = "off" ... — TonesInDeepFreeze
ZFC uses a method of definitions such that no contradictions can be introduced through definitions. ZFC could be inconsistent, but not because of any definitions. And if ZFC were inconsistent then still so would be the sentence "infinite sets are empty". — TonesInDeepFreeze
So you dispute the continuum by posting a continuum. I take it that you consider that you need the stick to put the marks on. — TonesInDeepFreeze
I don't think distinction between numbers (e.g. 1 and 2) can be made without accounting for the continuum that lies between them.
— keystone
Wrong. Look up the math sometime. — TonesInDeepFreeze
Removing the axiom of infinity from ZFC leaves a system inadequate for analysis. That does not imply that there can't be another system without the axiom of infinity that is adequate for analysis, just that that other system will not be ZFC\I (ZFC but without the axiom of infinity). — TonesInDeepFreeze
Distance is between points. That doesn't make points "nothingness". It doesn't make them nothing, let alone nothingness. — TonesInDeepFreeze
I could easily switch roles with you, to play devil's advocate for, say, some given finitistic point of view critical of set theory. I could play that role. You couldn't do the same in reverse. — TonesInDeepFreeze
It’s not “my” theory. And likewise, your feelings are irrelevant to the argument it makes. So whatever. :cool: — apokrisis
If I write N = {1, 2, 3, ...} it seems that N has infinite elements. But appearances can be decieving. If someone proved that 1=2=3=... then N actually only contains one element.
— keystone
You answered the question. You're not serious. — TonesInDeepFreeze
I bet it was yet another way for you to say that you like the idea of potential infinity. No, I haven't responded to you at all on that. I mean, the dozens and dozens of my posts now on display in at least two threads don't exist. — TonesInDeepFreeze
And you egregiously obfuscate the terminology. 1/8 increments is not a continuum. You could at least give the consideration of not appropriating terminology in a blatantly incorrect way. — TonesInDeepFreeze
The existence of the set of real numbers doesn't stop you from considering only a finite number of numbers for a given problem. — TonesInDeepFreeze
Smart people build a well engineered airplane but before they launch it they go through a non-scientific ritual of blessing the plane to ensure it will fly.
— keystone
What on earth are you talking about? — TonesInDeepFreeze
I've answered that and answered it and answered it already. The answer is that the ordinary axiomatization of the mathematics for the sciences has an axiom that implies that there exist infinite sets. If we remove that axiom from the rest of the axioms, then we don't get analysis. Period. Final answer, Regis. Got it? — TonesInDeepFreeze
You have a framework. You don't have a hint of an idea how to make it rigorous, but that doesn't disallow that nevertheless it might suggest an intuitive motivation toward a rigorous treatment. On the other hand, other people don't share your framework and have different intuitions, and have made rigorous mathematics. It is poor thinking on this subject then to keep trying to put a different framework within your own. I've been saying this over many many posts. Do you see? — TonesInDeepFreeze
Points are not "nothingness". — TonesInDeepFreeze
You're adding things into what I wrote that are not there. — TonesInDeepFreeze
↪keystone
Some of your quote links are not going to the posts in which the quotes occur. — TonesInDeepFreeze
So the ontology is fundamentally complex. And hence not widely understood by folk....But good luck applying this kind of advanced systems logic to the simplicities of number theory. — apokrisis
My focus is systems science. Which means all of the above really. But neuroscience in particular. — apokrisis
But if you just want to resist the concept of vagueness, that’s your lookout. I can only say it was about the single most paradigm shifting thing I ever learnt. — apokrisis
How do you glue actually 0D points together to make a continuous line? How do you glue 0D width lines together to make a plane? — apokrisis
The issue to be resolved is how divisibility can co-exist with the continuum that it divides. — apokrisis