I am struggling to understand why anyone would think eliminating the industrial leaders would be a good thing. Marx wasn't even capable of supporting himself. Why would anyone think he could create a healthy economy for a whole nation? To be an industrial leader, first a person has to have a good idea, and the ability to promote that idea and get others to invest in it. Then create an organization that turns the idea into a reality and markets it to a population. At no point in the process does a person take a weapon and start killing people. What went so wrong that made people think a violent revolution is how to achieve anything of value? — Athena
I think you are making some very good points there. Marx was an authoritarian, domineering, and argumentative person from the start. He studied law and philosophy and tried to use philosophical arguments and legalistic language to impose his views on others. But that didn’t work out, he fell into disrepute at university and could never get an academic job. So, he turned to journalism but his revolutionary rhetoric got his paper (funded by wealthy bankers and industrialists) closed down. He then turned to revolutionary activities, used his father’s inheritance to fund insurrection in Belgium where many German factory workers lived, which failed, and he was on the run from the police ever after.
In 1847 Marx and Engels set up the Communist League in London to promote violent revolution among German workers living in England who had links to workers’ organizations in Germany and other European countries. Their plan was to infiltrate the socialist labor movement, join the Democrats to seize power from the Conservatives, and then overthrow the Democrats and install a Socialist regime run by the Communist League, i.e., by themselves.
The whole Marxist ideology was constructed for that particular purpose, to incite people to insurrection, whilst hiding the leadership’s true intentions of assuming power for themselves. They wrote the Communist Manifesto (1848) to promote their ideology. All the central concepts of Marxist political theory were formulated in ambiguous, suggestive, and misleading language.
Frederic L. Bender, “The Ambiguities of Marx’s concepts of ‘proletarian dictatorship’ and ‘transition to communism’”
People were not stupid. The English working classes completely ignored Marx and even among the German workers he had only a very small following. The Communist League never had more than a few hundred members. Engels in his 1890 Preface to the Communist Manifesto wrote:
“… “Working men of all countries, unite!” But
few voices responded when we proclaimed these words to the world 42 years ago, on the eve of the first Paris Revolution [of 1848] in which the proletariat came out with the demands of its own.”
Manifesto of the Communist Party (marxists.org)
Of course “few responded”. Practically no one, because the German-language Manifesto (printed in London) was seized by the German police at the border, the French version remained unpublished at the time, and the English translation was published two years after the revolution!
So, Marx and Engels’ “revolution” is a myth, a fairy tale, and a hoax. It never happened, because nobody believed in it and very few had actually heard of it. Marx then turned to writing his economic theory and after about twenty years published the first volume of Capital (1867) but nobody bought that either. It was long after his death that Engels and other German socialists, with the help of the London Fabians and Russian Marxists, managed to spread the ideology of revolution to Russia where in October 1917 Lenin, Trotsky, and a few other Marxist ideologists seized power with the help of radicalized factory workers and some elements of the armed forces - all of whom were later liquidated by Stalin.
Essentially, this is what Marxist political theory can be reduced to, an ideological tool for seizing power. It has absolutely no viable political program or anything except total state control and dictatorship of the Communist Party (a self-appointed intellectual elite), not of the working classes who are simply reduced to servants of the state. Marxism comes to power through a mixture of deception and force of arms.
Engels’ definition of revolution was “the most authoritarian thing that exists; it is the act, whereby one part of the population imposes its will upon the other part by means of rifles, bayonets and cannon; and the victorious party must maintain this rule by means of the terror which its arms inspire in the reactionaries” - Engels, F., “On Authority”, 1874, MEW, Band. 18, s. 308.
Marx was also suffering from a skin disease that was causing frequent episodes of self-loathing and alienation and making him fly into a rage and behave like a tyrant even in his own home. You can almost hear his anger and frustration in some of his writings and this was reflected in the violent language that he was using to attack everyone that contradicted him.
“The nature and consequence of Karl Marx's skin disease” - National Library of Medicine
Mao is a good example of a charismatic leader with no merit. He had the power to rule but not the ability. Science is essential to democracy. We once understood this but don't seem to understand that now because half of us followed a leader who ignores science, proving what happened in China can happen in the US. That is quite frightening to me. Only democracy is protected in the classroom is it protected and I think the US stopped doing that. — Athena
Correct. Mao was just a brainwashed farmer and a Soviet Russian puppet. He was worthless without Russian backing. After the death of Stalin, the Russians started a de-Stalinization program to make Russia’s Communist dictatorship slightly more moderate. Mao went in the opposite direction and turned more and more dictatorial and bloodthirsty.
Even before seizing power, Mao proclaimed that it was “necessary to bring about a reign of terror all over the country” – S. Schram, ed., Mao’s Road to Power: Revolutionary Writings 1912-1949.
Remember that the British Fabian leadership were admirers of Stalin and thought that the Soviet Union was a “Union of Fabian Republics”. The Fabians were for violent revolution in places like Russia and Africa that didn’t affect them, but in Europe and America they advocated communism by gradual steps and by stealth, and their main tool was education.
Wells who was a master Fabian tactician wrote in New Worlds for Old:
“Unless you can change men’s minds you cannot effect Socialism, and when you have made clear and universal certain broad understandings, Socialism becomes a mere matter of science and devices and applied intelligence. That is the constructive Socialist’s position. Logically, therefore, he declares the teacher master of the situation. Ultimately the Socialist movement is teaching, and the most important people in the world from the Socialist’s point of view are those who teach—I mean of course not simply those who teach in schools, but those who teach in pulpits, in books, in the press, in universities and lecture-theatres, in parliaments and councils, in discussions and associations and experiments of every sort, and, last in my list but most important of all, those mothers and motherly women who teach little children in their earliest years. Every one, too, who enunciates a new and valid idea, or works out a new contrivance, is a teacher in this sense.
And these Teachers collectively, perpetually renew the collective mind. In the measure that in each successive generation they apprehend Socialism and transmit its spirit, is Socialism nearer its goal.”
New Worlds for Old, by H. G. Wells (gutenberg.org)
And they do that through education, culture, politics, and pretty much every single movement or trend that they instigate, manipulate, and direct. This is the real danger of Fabianism: it advances communism and totalitarianism under the pretense of “progress” without anyone realizing it until it’s too late.
I think both of us agree having both sexes and tolerance for gender differences is a good thing. Personally, I think the traditional family of a man who supports the family and a woman who stays home to care for the family has great value. However, within this traditional family structure, everyone needs to be supported for self-actualization and this would involve sharing responsibilities. Cooperative families making a cooperative nation. — Athena
Correct. Humans have evolved into what they are now for a reason. Men and women have different roles but should be treated with equal respect. The Fabians started by claiming to change capitalism and, following their own logic of permanent revolution or permanent change, they have begun to change not only politics but also culture, society, the family, and, ultimately, man himself in accordance with their Darwinist and Eugenicist agenda of making man and woman in the image of Fabian sociopathic ideology. This is, literally, the deliberate and systematic destruction of humanity for the sake of some psychopathic dream.
I lost interest in communism when I read it "liberated women" with a propaganda campaign declaring full-time homemakers are not valuable citizens. In the US we shortened this to "just a housewife" and effectively destroyed the value of full-time homemakers.
When the communist destroyed the value of full-time homemakers women got jobs in order to be valued citizens and they began working like men. The state had to provide child care, because someone has to care for the children.
The flood of women into the workforce increased the size of a cheap source of labor and this increased the economy. However, the divorce rate soared and so did the abortion rate. Women were not fairing better, because, with both the responsibility of caring for children and having to work, they did not have the time and energy to get an education and advance a career. Not until my X walked out and I had to care for the children and support them too, did I appreciate the value of a full-time homemaker. It would have been wonderful to come home to a clean home, a cooked dinner, and have someone else resolve all the problems that come with having children, so I could just eat and relax. I realized if the only thing I had to do was focus on supporting the family, then I would have the time and energy to develop a career. In old books about family, it was stressed how the woman should manage things so her husband was free to what he needed to do to support the family. My point is, single mothers are not liberated, women unless they can pay someone to care for the children and the home and the relations that a full-time homemaker cares for. When women are forced to both care for the children and support them, they tend to fall into poverty, and this becomes a state burden. It becomes counterproductive.
That makes communism the worst possible thing for family values and a society that values humans. We are proving Capitalism can be just as destructive to family and human values. — Athena
Correct. Any system can be destructive without appropriate checks and balances. In capitalism the destructive forces are unchecked money interests. In communism it is unchecked political ideology.
What is interesting is that in answering the charge that socialism destroys the family and the home, Fabians like Wells use the argument of the Communist Manifesto which was that capitalism destroys the home anyway. As if that settled the matter. In fact, it only shifts the problem without solving it, and it really only exacerbates it.
New Worlds for Old, by H. G. Wells (gutenberg.org)
And, of course, communism never abolished poverty. Millions died of starvation under communist dictators like Stalin and Mao.
Soviet famine of 1932–33 – Wikipedia
Famine in Stalinist Russia – Images
The Soviet Union was propped up by US investments and loans from 1917 to the 1980s. In the early 1980s, Ronald Reagan found out and stopped all technical and financial assistance to Russia. Russia’s Communist regime collapsed soon after. This clearly exposes the mythology of the "superiority" of communist economics.
Ronald Reagan Won the Cold War | The Heritage Foundation
I think Marx and Engels needed the voice of a woman who thought her role in society as a homemaker was extremely valuable. I think the men had an exaggerated sense of their own importance. — Athena
Yes, Marx and Engels certainly had an exaggerated sense of their own importance, especially in relation to women. Engels was a womanizer and Marx treated his wife as a servant. Marx got his housemaid Helene pregnant and he and Engels did their utmost to cover it up, Engels even pretending to be the father to protect Marx’s so-called “reputation”.
Helene Demuth – Wikipedia
According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated.— Wikipedia
Darn right much of women's labor is not monetarily compensated for. Caring for people freely because that is what a good woman does, is not a bad thing. Turning a woman into a commodity whose function is dependent on a monetary reward destroys our human values. — Athena
Absolutely. Marx criticized capitalism for devaluing and dehumanizing people, but communism does exactly the same only worse. Man and woman in communist society only have a value to the extent they are of use to the state. Very few women made it to leading positions in Soviet Russia or Maoist China.
Communism only advocates the “liberation” of women and other groups until it comes to power. After that, it’s another story.
Perhaps that goes with thinking a violent revolution and killing industrial leaders is a good thing, because everyone is reduced to a commodity. No one's unique. — Athena
Yes, killing not just industrial leaders but everyone that has any degree of power, influence, or talent that can be inconvenient to the communist leadership. That’s why they built concentration camps long before the Nazis did.
Gulag – Wikipedia