why should someone be able to make a decision on someone else's behalf that puts that person into conditions of non-trivial suffering? Just because life might have non-suffering aspects doesn't change this fact you are going to put that future person into some form of non-trivial suffering. — schopenhauer1
Even if you were right, your point of view is some kind of utilitarianism — Antinatalist
Yes, I want human race to disappear. By voluntary choice. Not very realistic that this will happen in near future, but I think that way. — Antinatalist
My ethics is to respect people who already exist, their lives have a great value - even when they have bad ones — Antinatalist
You said previously that as it is impossible to consent to be born, this somehow means the choice to impose a life on someone here doesn't matter, ethically — Bartricks
There are lots of acts it is impossible for the affected party to consent to, such as acts of rape and other acts of coercion. You can't consent to be raped. You can consent to sex. You can't consent to rape. So, by your logic, that means rape is fine, or at least that the fact it was non-consensual doesn't matter. Which is absurd. — Bartricks
I would prefer to turn this question upside down. Life is for some people, at least, such a terrible burden that is certainly not worth of living. In earlier post I have touched the problem of suicide in many cases. — Antinatalist
When there are no humans, there are no wars, concentration camps, genocides, famine, rapes and other sexual abuse, any other violence, no suffering for losing your loved ones, physical pain and so on. — Antinatalist
But I think these good things in life are far from balancing the bad ones — Antinatalist
My point of view is that preventing harm is a higher value than bringing happiness. — Antinatalist
imagine all the world's women decide they don't want to have kids. You think it is ok to rape them? — Bartricks
Let´s use "Humanism" I suppose the way you use it (you can correct me if your view is different). It is something good. Something unselfish, peace-loving, something which reach for love and justice.
On that perspective I find antinatalism very humanistic point of view. — Antinatalist
That way both natalists and antinatalists will have nothing to complain about as there's enough for everybody - happy, content lives are possible. — TheMadFool
Time is running out for us - either we declare a moratorium on birthing or we all die of starvation, quite possibly some other complication of overpopulation will do us in. — TheMadFool
If you weigh harming and helping in the same way, then you would think the person who doesn't donate is just as bad as the person who steals. — khaled
But I'm not an antinatalist.... You know, just because I don't agree with shope on everything doesn't mean I disagree with everything either.... — khaled
Clearly. So you think if it is impossible to get someone's consent to do x, then it's ok to do it? — Bartricks
Okay: so if Tim wants to rape Jane - so, he wants to have sex with her without her consent - then you think it is okay for him to do it? After all, it is impossible for Jane to consent to be raped, isn't it? If she consents, it is not rape. So, by your logic, as long as you want to rape someone, it is okay for you to rape as rape can't be consented to. — Bartricks
YTou can't consent to be deceived. Hence deception is default wrong. All I am doing is noticing that this applies to procreative acts. It really isn't hard to understand, so I don't understand why you don't understand it. — Bartricks
So imagine you don't know whether I want to take heroin or not. You're just not sure, though you do know that it is highly addictive. You just inject me with some. That's wrong, yes? Really wrong. And it's really wrong even if - as is likely - I then find myself enjoying it and get addicted. Yes? — Bartricks
Maybe they exist in some other realm, maybe they don't — Bartricks
It imposes a lifetime here on someone else without their consent; it creates considerable undeserved suffering and does not promote deserved pleasure; and those who perform such acts typically have a whole range of morally bad motives for doing so. — Bartricks
Which is why it would be immoral to procreate even if they did consent, for the act will still make someone else do something significant without their consent: live a whole lifetime here. — Bartricks
So is quite understandable that many people, who suffer and are willing to die, don´t make suicide. — Antinatalist
How is it not right sometimes and also not a matter of right and wrong? — khaled
Is someone who can afford to give 100 dollars to charity but chooses not to as bad as someone who steals 100 dollars?
Because that seems like it’d follow if you believe that bringing about happiness is as important as not harming. I’m not quite made up on the issue but I do think they’re comparable. — khaled
Okay, so all surveys count for nothing. You should contact universities and tell their researchers to stop[ doing them. — Bartricks
Goodness, how silly you are. No wonder you think having kids is morally fine. — Bartricks
someone in utter pain isn't going to necessarily be able to wave such things away.. One has to eat.. etc. Joke assume easy-to-deal-with and light. Surely, someone must find ways to live in the word, lest they die (they must "deal with" inescapably lest they die by starvation). Surely, contingent, harmful events might happen to someone as well. Structural and contingent harms happen..That's no joke. — schopenhauer1
This isn't the case with happiness-bringing. — schopenhauer1
life is known to be the condition for which harms take place (obviously). — schopenhauer1
Happiness may be "good", but not enacting it seems to not matter. No harm seems to be more important than no happy. — schopenhauer1
"What makes suffering so bad compared to the non-existent good"? That is where axiologies basically stop. — schopenhauer1
One situation brings an injustice (born with no "no option" excepting the very difficult prospect of slow suicide through passive starvation/depredation or faster means of suicide) and one situation simply doesn't (not having the child). — schopenhauer1
Harm that is prevented seems asymmetrical to good that is prevented. If a harm is avoided (that could have happened), is this not a good thing? If good was prevented, it would only be bad if someone was there to exist to be deprived of it.. An actual person existing doesn't seem to affect the goodness of a possible harm that was prevented though. That seems always good, no matter what. It's good as a state of affairs, whereas the state of affairs of "no good happening" seems to only matter in the relative sense of a person needing to be deprived of it to begin with — schopenhauer1
That's a fallacy.. What if you never wanted to have the option be to live life or do the generally painful, scary thing of killing yourself? — schopenhauer1
Harm was prevented which was good. Good was prevented, but how is that bad or good if there's no one there to care? There seems to be an asymmetry where prevented bad that could have happened is good. Prevented good, not so much a bad thing (or good). — schopenhauer1
Since when is it that when we can’t ask for consent, we assume it is given? — khaled
Let’s assume that a couple has hidden genes that would result in their child having a terrible illness. We’re talking, missing eyes, broken limbs, broken organs, etc. Do you think it’s fine for that couple to have that kid?
The idea that having kids is always fine at all times is silly, even to non antinatalists — khaled
But to whom does that matter? Certainly, not the non-existent being, as that makes no sense — schopenhauer1
So there is some asymmetry here between 1 and 2 where 1 seems waited as more important to consider than 2 — schopenhauer1
Just do some research. The childfree are happier.
You seem to be misusing the word 'logical'. — Bartricks
We are also cleverer. — Bartricks
For instance, this is a philosophy forum. How many of the greats had kids? Not many. — Bartricks
I do not understand your point. You say having kids is a choice. Yes, so? I am arguing that it is a choice one ought not to make. And there are a bundle of reasons for thinking this. — Bartricks
So, do you think it is ok to impose something very considerable on another person without their consent? — Bartricks
What do the childfree have more of? Money and time. What do they have less of? Responsibility. So, more money and time. Fewer responsibilities. More money. More time. Fewer responsibilities. Hmm. It's a puzzler, isn't it - does having more money and more time and fewer responsibilities make one happier or more miserable? It's a bit like "is hitting your hand with a hammer likely to make you more happy or less happy?" I just don't know! — Bartricks
there's something about biology that defies an explication of it in terms of chemistry. In other words, biology has its own set of features that are unique to its own level of complexity, these features having their own rules i.e. the biological world, although based on chemical reactions, is sufficiently distinct to deserve separate treatment. — TheMadFool
A similar logic applies to consciousness; it's biological foundations is an open secret but it's not just biology as we think it is. Love, though it can be said to boil down to the act of coitus, also transcends it; love exists, as a distinct entity, at the level of human relationships and should be studied within that context — TheMadFool
Is, for instance, love just a biochemical reaction geared towards evolutionary success? Is the beauty and the sweetness of a flower simply meant to incite insects so that they can do the "dirty work" of cross-pollination? — TheMadFool
I would like to, if possible that is, make a distinction between different levels of organization of matter and energy i.e. even though it's possible to reduce mind and everything it does to biology, biology to chemistry, and so on, we should still treat these various levels as unique in and of themselves, possessing their own special, level-specific, content and dynamics. Thus, something like love needs to be studied in the world it's a part of (supra-biological emotions) and what's to avoided are attempts to explain them resorting to more basic concepts such as chemistry and physics. — TheMadFool
No, it's just too rare to call having kids in that scenario anything less than irresponsibility. — khaled
You can't magically love people so much they stop being hungry — khaled
It doesn't target any specific race, so it isn't. — khaled
Anyways, this doesn't seem like it's going anywhere, bye. — khaled
Help raise some other poor parent's impoverished babies instead of breeding more misery. — 180 Proof
Your analysis is that of an adolescent — Banno
cannot financially afford to feed cloth shelter & educate them — 180 Proof
That's a very crude analysis. Not all naked women are fuck-worthy; and no all naked women want to get fucked by you. You talk as if she had no say in it, and as if there were no other qualifications. — Banno
But that's part and parcel of this intellectually and emotionally numb thread — Banno
A big majority of bird species live monogamously. It's also displayed in monkeys and apes. Gibbons are a notable example. Many canines have a tendency towards monogamy. Beavers are another prime showcase for sticking with a partner for life. — Hermeticus
Most of us are full of shit. Don't believe the hype. — Srap Tasmaner
We are animals with a high rate of infidelity I would struggle to believe we are indeed as monogamous — Benj96
The convention of marriage is very much a legal and political thing regarding possession and responsibility towards children. — Benj96