I don't know where does this question refer to ... :chin:Do you think we confuse the act of perceiving with the object of perception? — NOS4A2
Most probably, you mean an entitity, a living organism. Which is a special case. You can't generalize it and apply it to inanimate things, can you? This is what I meant.Yes, a perceived object can perceive me so long as it is capable of perceiving. — NOS4A2
Why am I not surprised? :smile:no progress has been made toward a physical reduction of consciousness. — D. F. Polis
What is your answer? I have checked a few other messages/comments that follow your description of the topic but couldn't find it. Maybe you have already exposed it somewhere in this thread, but there are 17 pages in it and I cannot read all your message. Sorry. So, can you give me the link of a message in which you expose your answer?The answer to this question seems obvious — NOS4A2
Can a perceived object also perceive you?Who perceives what? If we were to remove both those things from the man, both the perceiver and the perceived, place them on a table next to each other for observation, what would be there? Would there be one object or two? And could one be said to be perceiving the other? — NOS4A2
What does this exactly mean?The development of an AGI/ASI, has been posited by many, as the technical singularity moment — universeness
:up:Anne Sullivan was motivated to learn and teach for human reasons. AI does not have that motivation. There is no caring or feeling for AI. AI can destroy thousands of lives because it has no emotions that would stop it from doing what is programmed to do. It also would not create something new and needed to resolve a human problem for the same no motive reason. Your computer will not wake up one morning and attempt to teach you valuable lessons. It does not care about you or any human. It has no human experience or feelings for determining what is just and what is humane. — Athena
Crone, like the bagpie? I don't find it ugly at all. It's a great bird: proud, strong, energetic, intelligent and beautiful.the Triple Goddess has aspects of virgin, mother, and crone with the associated colours , white, red, and black. — unenlightened
Right. Better not. :smile:It's a complicated topic, and I am not wanting to press it here. — unenlightened
Well, I'm afraid that you do press it here. :grin:influence of the Goddess repressed, as it were in the Greek and Roman pantheons, and relegated to minor and largely negative roles. — unenlightened
You have a point there.I'm not sure that was true, particularly of the many gods religions. It is true of the religions of the Book. — unenlightened
I can't say much, but it is quite possible. However, we cannot compare goddesses with mortal women. We cannot even compare the status of the empresses or emperors' wives with simple women....Between Isis, Athena, and Aphrodite, there’s no doubt women possessed great power in ancient society. — javi2541997
Got me unprepared! :grin:The real question is, what happened between ancient times and the present? When did men take over? — javi2541997
Oh, certainly. Much worse. Look at their hijabs! They can be sentenced to death for committing adultery and even blasphemy! And all that you mentioned. And more.Misogyny is evident not only in Christianity, but also in Islam. — javi2541997
That was very funny! I had to naturally stop there for an instant. (You can imagine the image that I got in my head!) :grin:Well, it is interesting but I don't want to go so deep inside Quran or Islamic dress ... — javi2541997
Right. As I said, there was no God in ancient Greek religion, phiosophy or beliefs. Only gods.Plato doesn't give us a God at all. — javi2541997
In my Geek Lexikon there's no main definition of "θεός" (pr. theós) (= god) or even a single definition. . Instead it has been interpreted in various ways. Indeed, I have found out that there was none in ancient Greece, and that the word was written and pronounced differently in different parts of Greece. The Greeks did not believe in a single God or that the world was created by some entity. Instead they had the gods and goddesses we all know, representing different types of characters. The idea of a single god --called God or Supreme Being-- the Creator of the Universe was yet to be "invented" by the Judeo-Christian scriptures and this is how we got a male God. Only in a few religions God is of a male gender. Traditional Jewish philosophy does not attach a gender to God. In Hinduism, Brahman represents a principle rather than an entity, so it has no gender.If we try to interpret the lexicon of the word “God”, it seems to me that is not a male word. — javi2541997
Right. Good point. :up:We have to highlight that language (at least Latin) was in hands of religious scrivener who interpreted and promoted the language according to the Bible and we already seen that this sacred book is sexist itself. — javi2541997
Good idea! :up:research on the different branches of Christianity — javi2541997
Here they are again! :smile:not because of the text itself, but because of the Christian scholars who have interpreted the scripture throughout time. — javi2541997
I like that. More logical.some Evangelicals believe that Adam and Eve were created at the same time — javi2541997
Nice! I always believe that the story of Eve, the apple and the snake was totally unjust. for women. However, at the end both Adam and Eve were expelled from Eden. So God --I mean the story-- made them both and, as a consequence, the whole humanity sinners!. What a hideous story!.Historically, a great deal of blame has been placed on Eve, but many Christian Feminists have worked to reframe the story, and shift the blame equally between both parties, as both partook of the fruit — javi2541997
Interesting.Some Christian Feminists made the decision to abandon direct scriptural use in their fight for equality, while others relied on verses that opposed patriarchal ideals, pointing out the inconsistencies within the Bible. — javi2541997
What I underdstand --which of course might not be exactly what thow woman had in mind-- is that the Church has to reconsider the ide that God was/is of a male gender. I have talked about the unreasonable attributes given to the Supreme Being that Christians call "God", which besides the gender, include aging, emotions, vegeance/punishment, etc., which make no sense at all for an eternal and superior being.Some Christian feminists believe that gender equality within the church cannot be achieved without rethinking the portrayal and understanding of God as a masculine being. I don't understand the opinion of this woman! — javi2541997
I dislike this guy a lot. He is the one responsible for the myth of the resurrection and the wrong road that Christianity followed, based on fake stories, authoritarianism, hostility and hate that we all witness still today. The passage you brought up reflects part of all that. And it refers only to woman's submission --which is part of the present topic-- but submission to God of every Christian, is one of the main messages that the Christian Church (esp. the Orthodox one) has always tried to conveyed, with great success in the past but less and less success today. The Church --not so powerful as during the Byzantine period but still very powerful today-- is the main responsible for the inequality between men and women. Still today, the Orthodox Christian Church --although it is called the "house of God" for all Chrstians-- together with the whole clergy, is run excelusively by men. There are only special places, like monasteries, that can be run by women. I guess that the Church has allowed that only to keep women's faith alive. I don't know if that faith would exist otherwsise. Society has undergone dramatic changes in the issue of equality of the sexes in the last 50 or so years, but the Church remined unchanged on that area. In fact, in every area. Like an immovable rock.The foundations of Christian misogyny—his guilt over sex, his insistence on female subjugation, his fear of female seduction—are all in the epistles of Saint Paul. — javi2541997
Ha, ha, ha! OK, then, since there's public in the room! :grin:No, no -- this is interesting. Don't hide your light under an inbox. — BC
In short, a real mess! :grin:after endless bitching and carping, liturgy and hymns have been neutered in many Christian denominations. The changes in wording have resulted in more bitching and carping. — BC
True. I liked that. :up:The less particularity and fewer specifics we assign to God the better. — BC
As in every other language, I guess. (I don't know though about the Eskimo language! :grin:)There is a distinct difference between vernacular English and formal, literary, and academic English — BC
Right. In fact, I have mentioned about such differences in a comment to @javi2541997, regarding the formation of the modern Greek language.The proper use of language requires speaking and writing in the right register, depending on one's purpose and audience. — BC
OK. I'm not at all savant in this subject.The grammar and vernacular core vocabulary of English is Anglo-Saxon (A-S). — BC
Nice passage.For I have not been studious ... — javi2541997
Looks interesting. I'll check it.Dialects of Greek — javi2541997
Ionians were one of the four maain tribes Greeks derived from. You can check https://en.wikipedia.org/wiki/Ionians. (I don't know if it is a translation from the Greek page or the other way around.)Classical Greek culture, including philosophy, began in Ionia, whose name became the word for "Greek" in all the languages to the East. — javi2541997
Thank you. It is my pleasure, Javi. But perhaps we shouldn't abuse this space ... Private messages (INBOX) may be a solution to this. :smile:I am learning a lot about Greek language and I am grateful for your effort to help me understand. :up: :grin: — javi2541997
I don't know how is reading him in a foreign language, as good as the translation may be. For me, a big part of the value of his works lies in his language, about which I already told you. Of course, it feels always great to read ideas from him such as, "I hope nothing. I fear nothing. I am free." How buddhistic.I am interested in his works and I will check him and his works. — javi2541997
It is commonplace language. It can easily be quite ambiguous because of the oversimplification and levelling out or degradation of the words, because the same word --esp. secondary parts of the speech can n\mean different things. Which may become unncessarily repetitive. The ancient language was very exact. Both grammatically/syntactically and semantically.do you think that demotic/modern Greek is not "spiritual" or "philosophical" as Ancient Greek? — javi2541997
I don't know what Greeks think about that. Yoiu know, Greeks are not much of a reading public!Do the Greeks think that modern Greek is just a static language and it is not used to make poetry, for example? does Ancient Greek still maintain a good status among the citizens? — javi2541997
I believe they wanted to bring the official language closest to the language simple, lay people speak, esp. in rural areas and villages. Communism was and always is so closely related to demotic Greek, that in the junta (colonels) period (1967-1974), demoticists were accused of communism and working to undermine the state!what happened to the creation of "modern Greek" is anything but the negative influence of marixist and Leninist "thinkers" that want to re-establish whatever. — javi2541997
OKthe attempt of using a X or E instead of gender using is (at the moment) a Hispanic issue. I wish it doesn't spread to other languages or lexicons... — javi2541997
"Guidelines for Non-Sexist Use of Language"! :grin: I know about the issues of sexism in languages, but I couldn't imagine it could go that high in the echelon!American Philosophy Association says in its rules about submitting papers: "Guidelines for Non-Sexist Use of Language," which it says is, "A pamphlet outlining ways to modify language in order to eliminate gender-specific references"... this is out of control. — javi2541997
Thank you! :grin:We have to protect Greek language at all costs! — javi2541997
I see what you mean.I still see Spanish as non sexist language because whenever we use gender endings exclusively for women, then it means that is far away of being sexist. — javi2541997
All Latin languages --Italian, Spanish, Portuguese, French-- have endings. English and Greek languages have too. In Greek, even the second names are different for male-female persons.The problem with Spanish words - according to some authors - is the fact that we have "gender" endings. — javi2541997
Of course. As far as I am concerned, it's the first time I heard about it. Is it used for any other language than Spanish?[Re "x" ending] I also think it is stupid and lacks of logical value, even disrespects the integrity of Spanish language... — javi2541997
I can undestand that the construction of "'s" alludes to sexism, after I read the following etymology in Wiktionary:I started this OP with the aim to make constructive arguments against all of those who want to destroy language and lexicon just for "gender" or feminists issues. — javi2541997
Ola! Can you give me the reference about your OP and the rest so that I can know what you two are talking about?I understand that you would have felt upset, but yes the quotes I shared in my OP are real and they are defended by some "specialists" in this matter... The paper I had read yesterday, ... Interesting and good arguments to all of those who wants to destroy a language and its lexicon — javi2541997
Thank you for using me as a reference :smile:I guess Alkis Piskas can help us to make deep arguments towards this debate using and understanding an old language/lexicon as Greek. — javi2541997
This is very interesting. Good that you brought it up. :up:Worth reflecting that Charles Darwin was greatly influenced by 'the Scottish Enlightenment'. — Wayfarer
This sound interesting and I would like to know more about it.I think it does have implications for institutions, which may last for generations. — NOS4A2
No, it doesn't support racism. It's racism that supports it. :smile:I don’t think it supports racism unless one believes in race or is in some way a methodological collectivist. — NOS4A2
I have not read his work, but I believe that what you say may indeed be true. We have talked here about misconception and abuse of the SOF principle.His [Spencer's] moral and political philosophies contradict the implications adopted by others, for instance eugenics, showing that his haters have wrongly and undeservedly cast him with aspersions from which his reputation has yet to recover. — NOS4A2
Natural selection is all about the survival of the genotypic line over successive generations. The genes that survive are fit, those that do not are not fit. — PhilosophyRunner
I have never questioned Darwin's ethics. Neither do the references I have found --some of which I have brought in here-- that are opposed to some aspects of his work.As an interesting tidbit in terms of Darwin’s ethics, he is well enough known for his anti-slavery/abolitionist stances. A far cry from what we often interpret by survival of the fittest. — javra
OK. Kudos to him! :smile:To my way of seeing, getting the captain of the ship you are a guest on (in the middle of a vast ocean you could easily fall into) angry by questioning his moral character takes, should I say, a great deal of gall. Kudos to him. — javra
I have no doubt about that. And, as I do not recall well about the work(s) a I read from him in college, I'm not in a position to judge it (them) at present. That's why I brought up references from people who know better. Yours too is welcome, of course.Darwin himself didn't mix in with any of of the extreme views. He did meticulous, painstaking research, observation, sampling and recording, which, as I understand it, he was reluctant to publish, because it remained forever incomplete. He did good science — Vera Mont
The references I brought up talk also about influences ouside science.To science! Not to the political world — Vera Mont
Because Darwin is still relevant today. Because his evolution theory and his works in general had a huge impact on the scientific world and our lives. I believe more than we can ever think of.But I believe it's a question for today, and not only for biology ...
— Alkis Piskas
So why drag Darwin into it? — Vera Mont
Agree.A) When contextualized by the modern field of biological evolution, the term “survive” can in a very rough way be equated to the term “outlive” (as in, "children typically survive their own parents", as you've mentioned) - this rather than holding the meaning of “continuing to live”. — javra
Agree.Since “survival of the fittest” is applied in the context of biological evolution, this phrase could then be reworded as “the outliving of those forms which are fittest”. — javra
RightWhen the term is thus evolutionarily applied, an organism that lives its whole life without reproducing does not evolutionarily survive - for there is no form it serves as ancestor to that outlives it. — javra
You lost me here! :grin:when thus understood, "fitness" strictly applies to the Neo-Darwinian synthesis of Darwin and Mendel, ... — javra
Right.For example, an organism with very short lifespan that successfully reproduces galore will have a relatively great fitness - despite not continuing to live for very long. — javra
As I mentioned to @Vera Mont earlier, words and semantics here are no that important as are concepts and principles. In fact, we are talking about a whole theory. What I mean is that e.g. the word "fittest" may have different meanings, but what is important is the whole theory that lies behind it.one could potentially conclude that the biological phrase “survival of the fittest” can translate via its biological semantics into “the outliving (of ancestors) of that form which most outlives (its ancestors)” or, again via semantics typically applied to the field of modern evolutionary theory, into “the survival of that form which most survives”. — javra
I see what you mean,So, while “survival of the fittest” could have made sense in a Darwinian model of evolution (given that "fitness" did not then entail a quantitative representation of a form's reproductive success), in the Neo-Darwinian model of evolution this phrase does run a significant risk of being interpreted as a tautology among biologists in the field. — javra