-"dude take care of that back...all this dodging might cause some issues..."Yep. Logically. — Mww
-There is only one brand of knowledge.(A claim that is in total agreement with current available facts with instrumental value).Yep. Your brand of knowledge anyway.
No apologies. — Mww
Be careful. We might find ourselves doing philosophy if you keep this up. — jas0n
-I think you are an excellent example for my arguments! I hope Agent Smith can observe this interaction and see how huge of a problem epistemic disconnectedness is for Pseudo Philosophy and sophists.'Hello. I'm Nick. I define a wise (philosophical) claim to be one with epistemic support. Now, given this uselessly vague definition, I challenge you to accept and challenge this definition simultaneously.' — jas0n
I am asking a question...how can a statement be accepted as wise when it has not epistemic foundations. — Nickolasgaspar
How can a statement be accepted as false if it is true? Riddle me that ! — jas0n
You can not have wise claims without epistemic support. — Nickolasgaspar
This is an awkward tautology. The hard part (the actual work) is figuring out what all that otherwise vague babble means. — jas0n
Your 'valid' critique was a few pejorative adjectives, a few platitudes, and a few links to books/videos that maybe were supposed to supply the actual critique.... — jas0n
You have hardly provided any facts, just recycled deepities about the sorry state of philosophy. — jas0n
-So you can't offer an answer. You are not the only one. Your obsession with magical thinking is what pollutes our philosophy....not mine.That seems to be all you have, this obsession with the supernatural. Philosophy is dominated by atheists. I'm an atheist. This forum also seems to lean atheist/agnostic. For many people the whole supernatural issue is so settled that it's not even interesting. — jas0n
-ad hominem. We are talking on how we can produce wise claims...not knowledge.Your biggest gripe about philosophers? That they didn't become scientists or engineers instead. — jas0n
.I want to know if there's ghost in a house. I can't know unless I go inside that house. Whether there's ultimate comprehension or not, one is forced to attempt it. — Agent Smith
-the problem is that you don't know what a ghost is, you don't have the address of the house, you don't have the keys to get in...and you assume it is hunted.I want to know if there's ghost in a house. I can't know unless I go inside that house. Whether there's ultimate comprehension or not, one is forced to attempt it. — Agent Smith
Why is that...do you have a "got you" point that you use in there?It's unfortunate that you didn't participate in the Popper thread. — jas0n
I don't know what that means and how it is relevant to the problems I point out.Basic observation statements are not so basic after all. — jas0n
You've just evangelized for your own narrow concept of it, and that's why I called it your role. — jas0n
Beware postmodernist circles ! Don't read the books yourself. That'd be difficult. Buy an easier book that assures you that you aren't missing anything, that it's all a conspiracy. Whole industry of this stuff. Less interesting than the authors they attack, all saying the same thing, hoping common sense and yesterday's thinking is plenty. For practical life, it probably is. But they want to perform the intellectual too, and this kind of book offers a short cut. The starter kit is a bag of six words. Maybe all beginnings are at least as humble. — jas0n
Maybe a sampling bias. You seem very much interested in metaphysics which is, from what I can tell, yet to mature philosophically like, for instance, epistemology or ethics. We're still in explore mode, haven't yet found a place to set up base if you know what I mean. — Agent Smith
I commend you for your ability to realize that there is a real issue in our philosophy! Ιts something that most people have problems comprehending the rules or straight up deny them.However, these are textbook cases of missing the forest for the trees or being so absorbed in a task that one, at some point along the way, forgets what one was doing. This doesn't come as a surprise to me at all. We need to use post-its. It's a jungle out there. Too easy to get lost. Nonetheless, your post is on point. Time to do something about it! — Agent Smith
My role is irrelevant.I think I'm seeing your role in the drama. You are a debunker and a reformer, yes? Are you 100% sure you are qualified? Do you consider Ayn Rand a great philosopher? — jas0n
Well science and philosophy are joined by default. When we have data we call it science , when we don't have data we call it philosophy.Some say that philosophy and psychology are joined at the hip. — Agent Smith
So you're of the view that most of what's on this forum is pseudo-philosophy? — Agent Smith
-yes. Many of the old philosophical ideas enjoy a free ride because of the name of their authors.I haven't actually studied the threads on here but from a drive-by they're mostly on positions of other well-known philosophers. That can't be pseudo-philosophy, oui? — Agent Smith
- My point is that Science constantly feeds our epistemology and discards those frameworks that do not meet our logical criteria while Philosophy is dead on its tracks in many topics mainly by allowing old "relics" to co exist with real philosophy.Perhaps you mean to point out how we've misunderstood the works of these philosophers, but then misunderstanding is, for me at least, a stage one must pass through towards full comprehension, ja? — Agent Smith
What's the difference between philosophy and pseudo-philosophy? I suspect I do it myself. If it works, why not? Feed two birds with one scone. — Agent Smith
You will need to be more specific or else I will be forced to conclude that you are talking about a different topic.It's a fact that lots of classic battles are still raging under the tent of philosophy.
To take one side is to think the other is wrong or at least less rational/convincing. — jas0n
-those are irrelevant topics to the points I make.Assuming that there is one right answer to questions like 'what is science?' or 'what is meaning?' (which may itself be superstition), you're going to have people on the wrong side of an issue who are nevertheless making a case for their position while incorporating criticism. — jas0n
No I am pointing out that the standards of basic logic should apply in all intellectual endeavors, plus the goal of Philosophy (wisdom) and the method defined by Aristotle demand those high standards.As far as I can tell, you are trying to apply scientific standards to philosophy, without realizing that such an application needs to be justified. — jas0n
Principles and axioms may be unfalsifiable but their value is validated every time we use them. Popper's rule of thumb has demonstrated its value since we are aware of our empirical limitations in providing proofs . Trying to find evidence that can falsify a claim is the best tool we have and real Pragmatic Necessity.For instance, Popper's demarcation is not something that can be falsified. Is it therefore superstition? — jas0n
lets nott pretend that Logic and axioms are in the same ball park with superstitious claims. If only you could produce the results we have by using the empirical rules of logic. Yes logic is empirically shaped and guided.Is it therefore superstition? — jas0n
-Those are not even close. Not being able to prove i.e. logical absolutes is not the same with assumed agents or made up concepts. The logical absolutes are verified every time we use them and even if we can not prove them in a mathematical degree of certainty they are instrumentally and epistemically valuable.Hardly. It's an attempt to articulate what it means to try to not be superstitious. It's a suggested convention. 'Hey guys...maybe this is a way to be less stupid and wrong.' It's a part of philosophy. Alternative conceptions of science are also a part of philosophy. — jas0n
-What you seem to belief is irrelevant. What is philosophy is or isn't is something demarcated by the actual goal of the intellectual process.You seem to want to use 'Philosophy' for 'my current opinions' or 'the philosophy I like.' That's an aggressive and confusing approach that will interfere with productive conversation. — jas0n
Is it good to accept a model that is in agreement with facts about reality.i.e Those who ignored the truth claim about gravity and tried to "fly" are a good answer to your question.s truth only good as a means to get power? Or good in itself? Is it pretty ? Why do we care? — jas0n
Says the Ayn Rand follower. lol. — Xtrix
lol...I see you skipped quoting the link I provided you on Normative and Descriptive Science!So you don't know what normative means. Got it. — Xtrix
-Yes and you understand that an ad absurdum about iphones doesn't change the fact that technical applications of knowledge enables commercial applications. Iphones is not the proof that Knowledge produced by Science has an objective value. Any company can use science's knowledge on matter to produce goods...not just apple. Commercial application is the symptom of objectivity in scientific knowledge...not the cause or proof....You realize I can scroll back and see what you said, right? Like:
understand what is responsible for science's success not what science should do in order for to meet specific criteria.
Obviously something is awfully right in its methodologies so that we able to communicate from our chairs by using a technology designed to manipulate hidden properties of matter.... — Xtrix
Good God you're embarrassing. — Xtrix
-I don't find any claim relevant or capable to challenge the ability of science to feed an objective epistemology.Well since you're claiming you're familiar with them -- what argument or book are you referring to? What "critique" are you referring to?
I won't hold my breath for an answer, since you've never read a word of their work. But I realize your ego won't allow you to admit this. And say "normative critique" and wave your hands. Typical of Ayn Rand enthusiasts. — Xtrix
lol ..ok childish arguments. Dude science has a work to show something that its critics can not! Whether you agree or not on which principles are responsible for science's epistemic success...its your job to argue in favor or against them...not mine.Because I haven't once claimed, like you have with the authors mentioned, to be familiar with Hoyningen. — Xtrix
I reject their objections because science has prove that they are irrelevant to its methods abilities to provide descriptive generalizations....again you need to learn how the burden of proof works.You claimed familiarity with their work, and in reality you haven't read a word. You're a liar. It's very easy to see. — Xtrix
So Kuhn's work -- which you've never read and have no clue about -- is equivalent to a geocentric framework. — Xtrix
-again its your job to point out which of Kuhn's arguments qualify, in your opinion,as the best challenge against the epistemic and instrumental value of science mate...you need to do the hard work here.I'll ask it outright: what are Kuhn's arguments? What books have you read? Care to cite particular passages that demonstrate how outdated he is? — Xtrix
-and how can you objectively prove this belief of yours? Does my reluctance to not waste time on factually wrong critique proves that I am not familiar with it? Fallacies are not your strong point...right?Well you claim to be familiar with them -- because you're a liar. So it's only right to ask for what exactly you find wrong with their arguments. — Xtrix
-Argument from false authority fallacy since they argue in favor of a Normative approach in science... plus the facts and critique render their objections irrelevant. Science delivers independently of what Philosophers what to believe.Again, the authors were: Thomas Kuhn, Paul Feyerabend and Joseph Rouse. Keep pretending to be an expert on things you have no clue about. Your bullshit doesn't work here, and can be smelled a mile away. — Xtrix
I guess you don't really grasp the concepts."Bohr's analysis is wrong...he's way too normative!" See? How easy it is! Brilliant. — Xtrix
-correct and I point out that not all "thinking in general" qualifies as a philosophical inquire.Perhaps you've described thinking in general — jas0n
-that was a long shot but you are guessed right! I am a mammal too !Don't know about you, but I'm a mammal. — jas0n
A big part of philosophy is us figuring out how to live together while not starving in the cold with rotting teeth and an intestinal parasite dangling on our thigh. — jas0n
-I am not interested in the reasons they are forced to advocate things....I am just pointing out the obvious.Philosophy is an exercise of frustration....if they seek comfort they should turn to Theology, but calling "theology" philosophy ...that is a dishonest practice.They are all advocates who do not wish to be regarded as such, generally astute defenders, also, of their prejudices, which they dub "truths," — jas0n
If you are interested about the components of Science or its nature in general the following lecture is the best you can find.So, the basic idea is that science has two components: — Agent Smith
-None of the above is the subject of this discussion and of the questions I raised.Nick, I can save you a lot of time & effort to defend Atheism against Theism, or Physics vs Metaphysics, Science vs Philosophy -- however you frame your besieged belief system. — Gnomon
You haven't once posted links or passages about Kuhn or any of the other authors Joshs cited — Xtrix
No. Metaphysics is specifically exempted from scientific analysis. So, scientific verification is out of the question. — Gnomon
-No that is a fact. Supernatural presumptions leading to supernatural conclusions do no provide wisdom that we can act upon inform our actions and expand our understanding!-Obviously you aren't. You are not even making a philosophical case since you are arguing for the supernatural!!! — Nickolasgaspar
In your prejudicial imagination. — Gnomon
-I just read the first line and my eyes glazed over !FWIW, see my reply to ↪Agent Smith
:
https://thephilosophyforum.com/discussion/comment/678622 — Gnomon
That people have different motivations for presenting their ideas. — Janus
-you are seriously confused. I never made any points on people's motivations mate.The points you make are based on a narrow conception of both people's motivations for presenting ideas and the epistemological status of the ideas they present. — Janus
-So your innervation had no other goal just to play the wise guy on an obvious matter?Don't worry; if I think that people are incorrectly imagining that the beliefs they are presenting are rationally justifiable, I will be the first to let them know, — Janus
-You are the one being defensive when you bring up subjective intentions to protect people's irrational beliefs.No need to be defensive; what are you trying to defend? I haven't constructed any accusations, out of thin air or otherwise, that I am aware of. — Janus
-I prefer to hold true beliefs, its my vice.....so personal preference. I find being informed to be helpful.Just out of interest, what is the assumption upon which you base your belief that it is necessary or desirable to identify and correct all your irrational beliefs? — Janus
As far as I can tell, you're mistaken about the Null Hypothesis. It's a statistical tool applied to populations and is designed to assess causality. — Agent Smith
-it means that god doesn't exist is the null hypothesis and through investigation we need to provide the evidence for the rejection of the default position.This statement makes zero sense. I can understand a connection between prayer and cure, between smoking and cancer, but between existence and god, what does that even mean? — Agent Smith
— Janus
-yes people don't react well to criticism and they are not interested to be reasonable or to hold true beliefs....what is your point? When they go public they will get their critique either they are interested or not...period. Those who make the claim have the burden independent of their intentions and goals.Of course you will find many who feel compelled to argue that their beliefs, although neither logically entailed by anything, or empirically evidenced by anything; are nonetheless rationally justifiable. Others may just present their ideas (whether they count as beliefs or merely entertainments) in case someone may find them interesting or inspiring or whatever. You know...like poetry... — Janus
-red herrings is your A game?We all hold irrational beliefs; or at least beliefs which are not strictly rationally supportable. If you think you are exempt from that, then there's an irrational belief right there. — Janus