The first six questions are all about
power - "Can God...?" The 7th and last question is about
goodness. Could the two be related? Let's find out.
First off,
all-powerful is a divine trait. It literally means the answer to all questions that go "Can God...?" is, luckily/not, "yes"!
The most common way of arguing for the nonexistence of God is to show that God entails a contradiction (e.g. the stone paradox or omniscience-free will paradox, even the so-called problem of evil and others). However being
all-powerful has its perks - God enjoys immunity from the laws of logic.
That means God is a being (concept?) that's, literally, beyond the scope of logic. The preceding sentence (in italics) and this very statement, for the reason that I'm being
logical, is too N/A (not applicable) to God defined as, among other things,
omnipotent. The Zen concept of Mu seems to capture the state of my mind in re God as something not bound by logic. Mind you, I'm not claiming God is
illogical; all I can say is that there's a very thin line between madness -illogical - and genius - (hyper) logical.
Just a few days ago, I discovered an interesting statement that produces the same effect (Mu) as God's omnipotence and it's a statement about logic. Coincidence? I don't know, you decide. This statement is:
There are no good justifications = J. J is, in layman's terms, basically asserting logic is no good. We instinctively demand for justification for J but look at what J's saying - there are no good justifications - which, just like how omnipotence took God out of the domain of logic, does the exact same thing to J. In being
ex-logical (outside of logic), J = God. Noteworthy is that just like an omnipotent God, J too entails a contradiction the instant we apply logic to it.
Where were we?
There are no good justifications = God in the sense both are ex-logical and in that both imply contradictions are true. I wonder if God can exist in a paraconsistent logic or a dialetheism setting?, but that's another story. Viewing this equality in the simplest way possible, God is nothing more than a call to
faith. Forget evidence, justification, logic, proof, they're all pissing into the wind (pointless). It's
fides, fides and more fides.
Let's examine the other side to this story - there are good justifications = T. Again we're driven by habit/nature to justify T. Yet, to justify T is to presuppose T and we end up going round in a circle - not good, not good at all. Makes me we wonder why people find merry-go-rounds so enjoyable, so much so that they're willing to part with their hard-earned money just to do nothing (circling back to where they started). I digress, back to the main issue - T can't be justified for to do so is to commit the circulus in probando fallacy. Thus, logic which T is about has to be taken on
faith.
A coherent picture now emerges. J = God = faith. Faith in what? Well, going by how enamored we are of logic, and given logic is unjustified, it seems
we have faith in reason - a paradox in its own right. It's like the joke about a father who tells his son, "don't trust anyone." Should the son trust the father/not? The father means well for his son and that's precisely the moral of the story. You can trust a person who tells you not to trust anyone!
:chin:
How does all what I said hang togther? Is it coherent? Does it make sense?
Let's go over what I said. God = there are no good justifications = faith (ultimately). Who's worthy of our faith? Reason for the "reason" that
you can trust a person who tells you not to trust anyone. Reason reveals its own fatal flaw. "What a noble creature reason is", is one response; another would be, "how stupid reason is to let everyone know its weakness" The first is the heart talking, the second is what the brain would say. A lot more can be said but just make a note of the fact that, sometimes, not all the time, to be noble is to be foolish, goodness is just another name for idiocy. Adam, Eve, the garden of Eden, the apple, the snake, you see where this is going, don't you?
In essence, God is faith looking for something worthy of it. Reason by publicly declaring nothing is worthy of faith including itself then, paradoxically, becomes deserving of faith. A match made in "heaven" if you ask me.
You can't argue against God because if there's no faith (God), reason (arguments) has no leg to stand on. In other words, trying to justify the nonexistence of God (faith) is to blow the lid off reason's Achilles' heel.
Faith in the Faithless. God in the Godless.