my good friend Hume — unenlightened
Tertium non datur — Heracloitus
I haven't read any Hume. I know of his fork, however. — ToothyMaw
I have come across the claim in another thread that no moral claims are true [ ... ] — ToothyMaw
If something is not true is it false? — Edmund
So if not A then B. Does this necessarily require "everything is A or B? — Edmund
I agree; although I would argue about the egoic delusions. I mean, that gets complicated as to the self being so disposable. — Constance
What on earth are you talking about? — Bartricks
So why did you use symbols? — Bartricks
The rest follows. — 180 Proof
Do you think implies means the same as entails? — Bartricks
I don't know what that means - what do the arrows mean? — Bartricks
Correlation ?→?→ causation. Would you agree?
— Agent Smith
To A. Smith: if you think you can get Bartricks to agree with anything, then you set yourself up to a Gargantuan task. Moses could get water out of a rock for his people in the desert by simply asking, and rather convincingly. Moses himself could not squeeze an agreement out of Bartricks, in my opinion. — god must be atheist
Change — Gnomon
Are you suggesting Einstein was wrong? — Benj96
This has been proven already using two atomic clocks — Benj96
Constructing Gettier Problems.
The main idea behind Gettier's examples is that the justification for the belief is flawed or incorrect, but the belief turns out to be true by sheer luck. Linda Zagzebski shows that any analysis of knowledge in terms of true belief and some other element of justification that is independent from truth, will be liable to Gettier cases. She offers a formula for generating Gettier cases:
(1) start with a case of justified false belief;
(2) amend the example, making the element of justification strong enough for knowledge, but the belief false by sheer chance;
(3) amend the example again, adding another element of chance such that the belief is true, but which leaves the element of justification unchanged;
This will generate an example of a belief that is sufficiently justified (on some analysis of knowledge) to be knowledge, which is true, and which is intuitively not an example of knowledge. In other words, Gettier cases can be generated for any analysis of knowledge that involves a justification criterion and a truth criterion, which are highly correlated but have some degree of independence. — Wikipedia
relativity — Benj96
