it's not an issue of whether to live or die, but rather how we wanna die? — Agent Smith
There is no reason to why the TS can't happen.
1. The biological singularity: Life from inanimate matter (bacteria)
2. The cognitive singularity: Mind from life (primates, dolphins, etc.)
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3. The technological singularity: Übermind from mind (machine/nonbiological superintelligence, kind courtesy human/biological intelligence)
What makes me hair stand on end (not out fear but out of wonder) is whether this is gonna be an ouroboros. Mind = No Mind i.e. the wise fool. — Agent Smith
I had read some of your stuff at https://bothandblog6.enformationism.info/page80.html.My personal philosophical worldview is entitled Enformationism. — Gnomon
Why bring in a term such as 'Immaterial intelligence?' You would first have to convince me/others that such a term has any meaningful existent. What evidence do you have of immaterial intelligence?Immaterial intelligence seems to be directly connected to complexity of functional organization, such as found in the human brain. — Gnomon
But how could a random process of matter mutation produce the technological & self-conscious minds that are imaginative enough to speculate that humanity could evolve its own artificial intelligent species of organism/mechanism? Logically, such positive progressive evolution (natural technology) must be non-random & possibly intentional. :nerd: — Gnomon
I can't answer such a 'why' question. Current human science can't either but I don't see how 'immaterial of the gaps,' help in anyway? If this 'immaterial' has intent and purpose then why are we trying to reinvent that which already has an existent? Do you think we are trying to gain the same ability as what you muse as 'the immaterial?'Koch's and Tononi's theories raise another question : if information is ubiquitous in the universe, why is the biological human mind its most powerful processor? — Gnomon
I tend to agree with ↪180 Proof : "I guess it's plausible but not inevitable." The notion of human Culture playing the role of technological evolution, by producing novel systems of organization, makes sense if you understand that Culture itself is an emergent organization from Natural Evolution. But, like all complex novelty-generating processes, the future of uber-complex Culture is unpredictable, and no particular projection from now-to-then is inevitable. — Gnomon
On the other hand, I have deduced, from the same database, that the materialist's arbitrary “laws” of physical evolution are more like purposeful metaphysical codes. — Gnomon
Such an apparently teleological universe must have originated from an intentional source of some kind. — Gnomon
Death by age is an adaptation added to certain branches a long time ago due to its benefits. It enabled the very complexity that you’re trying to encourage in these post. Sure you want to take that away? — noAxioms
Engineering a new form isn’t done to you. It’s done to a new generation, so the question is, would you accept your kids for what they’ve been engineered into? — noAxioms
If Lennard Susskind is correct Quantum entanglement may BE gravity!
That was a long vid. Haven’t the time to look. Does it make predictions? Is there a falsification test for his idea vs the consensus? Is there even a consensus quantum gravity candidate yet? — noAxioms
I think my use of the term asymptotic is important in my suggested human aspirations towards omniscience. I also think my suggestion of considering this via the result of the 'collective' effort of all human intent and purpose (including all scientific research), is also crucial.OK. I give very low credence to people aspiring to being omniscient, like I can’t think of anybody besides you who might agree to such a thing. — noAxioms
I accept that you can use terror to indoctrinate people, especially if you start when they are young, but its a very old tactic that fails in the final analysis. 'You cant fool all of the people all of the time.' I know that the nefarious can survive, and even thrive, very well, by fooling all or even some of the people, all of the time, but I think that is becoming less and less true as more and more of us become more and more informed. This reminds me again of one of my fav muse tracks that I have posted before. I think we can now counter such, better than we have been able to before:I mean, the N Koreans really do believe KJ Un is a god and the west is poised to destroy them at any moment. — noAxioms
If you accept the definition of the term omniscient, then such certainly could do what you suggest it could not. I don't know what human science will allow us to do in the future. I am confident and content to predict that it will be more than we can do at the moment.And yet knowing where the next dot will land in a double-slit setup can no better be known 1000 years from now than it can be today. Ditto for the weather next July 1. But then, given certain interpretations of QM, not even an omniscient entity could make either prediction, which is sort of contradiction, no? — noAxioms
The fact that no information is conveyed to us by this (proposedly) existing entity, suggests it does not exist.
— universeness
Almost by definition, yes. — noAxioms
If a supernatural entity provided me with all my needs at all times, I wouldn’t need the wheel. For that matter, I wouldn’t need senses, or kidneys, or anything else. I think heaven is supposed to be that sort of torture. — noAxioms
I think there is some contradiction here. I think both of us give high credence to the assertion that god has no existent. Would you agree?Why do humans have to reinvent tech that god already has? Unless, this god does not exist and therefore has no intent or purpose.
It is fallacious to go from merely ‘unhelpful’ to ‘nonexistent’. — noAxioms
I think we will try to maintain our 'human' label for as long as we can. I am not particularly precious regarding such. No doubt their will be issue's of human V transhuman, rights, racial status, redundancy etc. I can only hope we do better than we do with issues between black/white, male/female, ability/disability, gender variation etc.Interstellar space is not an environment in which the human animal has evolved to thrive. We’ll need to change into something else to be fit out there. That’s the posthuman thing they talk about in the transhumanist literature. Point is, post-human isn’t human anymore any more than we are still a rodent. — noAxioms
So if we find a possible wet planet best suited to something like an octopus, and we instill similar/better intellectual ability/identity and physical functionality (they’ve already got most of all that), but still essentially a cephalopod by DNA, you’d be OK with calling it human? It’s a word that indicates capability and not primate lineage at all? — noAxioms
In my OP, I think I asked a bunch of questions rather than tried to 'stamp' any definitive premise.That wasn’t listed as a premise. Are we starting anew with the ‘proof’ or are we steering away from the subject? What system is doing the knowing here, because I cannot think of a way in which this can work. My country doesn’t know most of what I know for instance, despite me being part of the country. Any yes, a country, unlike say the universe, is arguably something that knows stuff. — noAxioms
The transhumanists are actually on some of the right tracks, but need to address some important roadblocks. — noAxioms
Interesting. (I bolded the ones which seem more likely than not; however, the implausible ones, IMO, I've crossed-out.)10. Cryonics— 180 Proof
Don’t see any benefit to either except immortality where said immortality doesn’t serve any purpose. — noAxioms
I think it depends on whether or not VR and AR can grow into something more akin to the type of 'holography' we see depicted on shows like 'star trek.' Will we every get near to something like:VR has mild uses, and is already employed. The need for it will drop as autonomy of the controlled thing increases. Said autonomy (your #5) is very useful. — noAxioms
High on the list is post-humanism, for which the gene-therapy is but a step, but humans do not have a good track record of tolerating different species. They won’t in any way like or accept something seen as a replacement, especially if they’re given all the best jobs. — noAxioms
They admittedly seem rather bent on forcing the issue given their public policies. I have to admit extreme cynicism when it comes to religious leaders and pundits. It seems incompatible to hold a top position in organized religion and also hold to the beliefs taught, which means they’re not actually trying to force God’s hand with the dangerous policies. — noAxioms
I simply meant not-dualism, no supernatural mind. — noAxioms
A change in one IS immediately experienced by the entangled object
This is not true. Not sure where you’re getting your physics. Again, a message could be sent faster than light if this was true. — noAxioms
A change? No, a measurement of one is somehow connected to a measurement of the other. — jgill
The converse of the proposal suggests that given the existence of a god that knows everything, we’d have no need of information at all despite the fact that no information is conveyed to us by this existing entity. That’s absurd. — noAxioms
No, the question becomes, why are you having to reinvent the wheel? why did the existing supernatural not just provide you with a wheel? or an 'anti-grav travel platform,' or just teleport your stuff to wherever you need it. Why do humans have to reinvent tech that god already has? Unless, this god does not exist and therefore has no intent or purpose.Because I need a wheel to move my stuff and the existing wheel isn’t accessible to me. The question seems to presume there is no need for two of anything, even to the point of two people both knowing the same fact. — noAxioms
Given that our planet will not be fit for multicellular life in about a billion years, where exactly should we do this existing, and how will we still be human if we change enough to be fit for that place? It’s not like star trek where 80% of planets are ‘class M’ meaning we don’t have to burden the wardrobe dept with making space suits today. If we can terraform some other world, what’s stopping us from terraforming Earth back to where it’s an environment where we’re fit? — noAxioms
Not a problem!Taking you up on this. Been too busy last couple days to respond to posts. — noAxioms
Ah, ‘near the equal’ like there is some sort of single scale by which nothing else measures up. You name all these human things that other species haven’t done, but ignore all the marvels that other species do that humans have not and can not. — noAxioms
We’ve put a man on the moon for a few hours but that doesn’t make us nearly as fit for those offworld environments as some creatures. Be interesting to explore what would be needed to change that, and what the implications of those changes would be. — noAxioms
I don't mind that possibility. A god that has nothing to do with us and did not create us and cannot or chooses not to involve itself with us is completely irrelevant to us and always will be.The comment as worded leaves it open that there is an omniscient god that isn’t involved in the creation of anything. — noAxioms
I don't see these as separate premise's to my main premise that 'humans are a way for a system to know how and why it IS, from the inside out. We are emergent in this purpose and intent.' Any other assertion I make would be consequential to this main assertion.3. We aspire to the omni states, because they do not currently exist.
This is a 4th premise now, and one I don’t accept. We cannot aspire to an impossible state. — noAxioms
My point was that a soul is irreducibly complex. — Gregory
There are many factors involved. Two Neanderthals cant have sex and create the first Homo Sapien. That's not how it works.There is no first member of a species. — Vera Mont
In what language? What has it said? How do you know the voice you heard belonged to a 'totality', and not the man behind the curtain? — Vera Mont
Not only is it a reason to exist, its a reason to thrive and a reason to celebrate life and being alive.That's a self-satisfied description, not a reason to exist. And that description could have been spoken by Tonda or any man since. — Vera Mont
When I ask why the sun rises today from a causative perspective — Hanover
and it's no help at all with moral and ethical questions or the conduct of society. — Vera Mont
One interpretation would see science simply as a totality of the efforts of all scientists.Scientists are humans and they are the harbingers of science.
— universeness
Practitioners, not harbingers. — Vera Mont
Full respect to that!I'll try my best to answer — Hanover
:lol:It's an anti-proselytizing view I have, both because I don't believe in it, and "proselytize" is hard enough to spell that I have to keep trying until it's close enough for spell-check to have a clue what I'm trying to say. — Hanover
Science is a manifestation of human aspiration and curiosity. It is not always intentional or directed; its products are not always functional. In horizontal societies, the product is innovation - more efficient ways to obtain and prepare food, travel, build, carry, preserve, keep warm, recover from illness and injury. In vertical societies, fruitful scientific investigation is co-opted by the ruling classes, to serve their own interests. To the extent that incidental improvement in the lot of the underclasses benefits the ruling class or ensures their security, some benefit extends to the society at large. If an innovation or its byproducts are harmful, the underclasses are affected, while ruling class is shielded from the harm. — Vera Mont
You seem to slightly contradict yourself with 'neither one says an intelligible word,' and then 'one provides some fragment of the what, why and how of things.' Science has made enormous in-roads into the 'how' and 'what' of things. It also helps a great deal towards the much more difficult 'why' of things.neither one says an intelligible word in response to Who am I?" "Why am I?" "Where's the universe come from?" "What's it all mean?" One provides answers to some fragments of the what, why and how of things; the other provides rules of conduct, accompanied by a stick and a carrot. — Vera Mont
Similarly, projection and narrative are manifestations of human self-regard and imagination.
In horizontal societies, the product is some form of animism, myth and spontaneous ritual. — Vera Mont
Science doesn't aspire any more than a wheelbarrow rolls. Humans aspire and push at the limits of their knowledge. Science is a method applied by humans to human endeavours; it is not a supernatural entity with a will of its own. — Vera Mont
Only Science and God are expected to do that, and of course, neither one says an intelligible word in response to Who am I?" "Why am I?" "Where's the universe come from?" "What's it all mean?" — Vera Mont
Can you give me an example of a way that religion tells people how to live, which could not be delivered by irreligious moral humans? What moral exclusivity do you suggest religion or god (in any of its descriptions, ancient or modern,) has, that humans cannot equal?Personally, I refer to purposes, meaning the purpose of science is to tell me about the world. The purpose of religion is to tell me how to live in it — Hanover
What do you mean 'No link provided'? Did you not see the video I posted by Jim Al-Khalili about how quantum physics is employed in the biological world?This sounds really interesting. No link provided. — noAxioms
“appears to make use of quantum entanglement — a linkage of two or more very small objects so that any change to one is immediately experienced by another”
Entangled particles do no such thing. Information could be sent faster than light if this were true. — noAxioms
I think the term monism has weaknesses. Priority monism or the concept of existence monism, can be used as arguments in support of god, such as in BS ontological arguments like the Kalam cosmological argument. I am monistic in the sense of the credence level I assign to the existence of, and the search for a t.o.e.
Didn’t understand any of that. Maybe I should say naturalism: The lack of need of supernatural to explain what happens. — noAxioms
Then, try running your thought forward. We are emergent, god is not, so omnigod cannot develop, grow, improve, aspire, etc. We can. We have purpose, it has no purpose at all, so it might as well not exist and I am suggesting that it is therefore rational and in fact irresistible to declare god, nonexistent.I just don’t agree with this connection. I have no trouble envisioning question-asking in a setup with a god. — noAxioms
Agree to all, but with the implications of being useful/functional to the people. You go from that to “the bus knows itself”. — noAxioms
Humans were not the first to do this. A huge extinction event 2.7 BY ago took place upon the emergence of Aerobic Metabolism, wiping out or at least driving into hiding the prevalent anaerobic life at the time. That dwarfed the change that humans so far have had on the planet. It wasn’t particularly intended, but neither is what the humans are doing. — noAxioms
Remind me of the reasons. I seem to have missed it, unless the question-asking thing is it.
The reason we ask questions in the face of an omniscient god is that said god seems to not communicate those answers. Be great to have a god that acted like a google search, but we both know there’s no such interface. If there is an omniscient god, it keeps its secrets. — noAxioms
I must refute this assertion of yours.
I’m in an Alaska ice cream shop 9 years ago awaiting my turn. I know what I want for me and the kids and I have the cash already counted out, sales tax included. I order and have the exact change on the counter before she says the total. “How did you do that?” she asks. I reply dismissively “It’s just math”. Take the cones and exit the place. After I’ve left, she remarks to the next customer: “What a mean old man!”. Next customer was my brother. The label stuck and I embrace it. I’m now known in my family as the mean old man. We’re all still laughing about it. — noAxioms
else creatures would long ago have evolved mechanisms to take advantage of it. — noAxioms
Life changed the universe into a system which contained intent and purpose. A demonstrable ability for a system (the universe) to know itself from the inside.
No idea what you suggest by this. An example would help. A bus hasn’t intent just because everyone on it wants to go to the same destination. — noAxioms
What purpose would that be, one say not held by a rabbit? — noAxioms
There is no evidence of rabbits memorialising science in the way we do and passing such on to the next generation of libraries. WE coined the name Rabbit. They did not coin the name Human. What's in a name? Human intent and purpose!
— universeness
That’s what’s in a human name. Not sure how this was relevant to my text to which it was a reply. — noAxioms
From one monist to another, there is no hard problem of consciousness. — noAxioms
Whereas the logic gates in a computer require no more complexity to do whatever they do? I mean, there are more parts than just neurons and logic gates to both things — noAxioms
The distinction is that current computers have no self-awareness and do not demonstrate any ability to 'understand.' That includes demonstrating 'understanding' of what 'information' IS, (labelled data).This bit started from your assertion that computers cannot be information processors, but I’m looking for the distinction that makes this so. — noAxioms
Then, unless they are immortal, they are doomed.I can think of forms that don’t reproduce. — noAxioms
Remember, my 'objective truth' candidate is now life that can demonstrate intent and purpose to a minimum level of being able to affect it's environment(planet) (and potentially its interstellar neighbourhood) in the same way we humans can. So my criteria for qualification, is currently, very much in flux. I am hoping that I can fine tune it effectively, due to interaction with folks like yourself.Now we’re asking if it’s intelligent, not if it’s life. Something can be either and not the other, so it’s a different question. — noAxioms
the proposal is that due to the fact life has intent and purpose, there can be no god.
Doesn’t seem to follow. Most argue the opposite, that it is the god that supplies the purpose otherwise absent. Your proposal of inherent purpose is equivalent to that of objective morality without involvement of actual commands. — noAxioms
Doomsters and pessimists are wrong, as life with intent and purpose is compelled towards progressing that intent and purpose.
Excuse me, but I never said I (people in general) didn’t have purpose. — noAxioms
They advocate for their own extinction as part of their goal of ending all suffering, based on their convoluted moral imperative. They are not benign. They have, for example, a vile organisation in the USA that think that perhaps they should try to help the extinction of our species happen, if they cant get our consent. They are total kook's, yes, but we ignore any growth of such at our peril.What is an antinatalist to you? You bring it up a lot. Do they propose letting the human race go extinct by not having any kids? All that will do is make antinatalism go extinct, sort of like the Jim Jones colony. — noAxioms
Really? Like to see them try to make a dent in it, positive or negative. — noAxioms
