Comments

  • How to cope with only being me?
    Try pointing to yourself or look in the mirror and you’ll have your answer.NOS4A2

    I am a face?


    To say "point at yourself" assumes that you already know what you are. Maybe what I am can't be pointed at.

    There are imaginable situations where what you suggest would mislead you. Suppose, for example, you are in virtual reality and don't know it. Or suppose we have your brain in a vat and we have lots of connections to your sensory input nerves and to your motor output nerves. Then suppose we make a high bandwidth wireless connection to a robot miles away, one with a pair of cameras that you can see with, legs you can walk with, and so on. Now, look in the mirror. Is that you? Point at the robot's head. Is that you?

    I'm not suggesting that you really are in virtual reality. I am not suggesting that you really are a brain in a vat. I don't even have in mind that you are a soul interfaced with a body (a live possibility), as you might suspect, as I reject that idea for reasons I won't get into at the moment. What I am doing is pointing out a situation where your method would mislead you. It is far from infallible.
  • How to cope with only being me?


    It is amusing but extremely distracting and annoying. It is impossible for me to read and take seriously anything nearby without actually covering it up with my hand. I am having a hard time even thinking clearly and writing this post with those jumping heads just above. It is like if you are trying to read a book and I keep talking to you and waving my hands and making faces near your book. Extremely rude and childish. The posting of this kind of thing can kill a thread. It probably has already in this case.

    My request: if you aren't actually posting something that contributes substantially to the discussion, please restrain the impulse to post. And if the content of a thread doesn't interest you, or you think it weird, just don't post. Move on to something that interests you, where you actually have something interesting to say.
  • What Happens When Space Bends?


    I hear you. Your criticism of Wolfram might be valid, and I am not devoted to any of his ideas. That article I linked to, however, is rather interesting! But I am partial to modeling space as a network, so I like his thinking there. I'll take a look at your Norton article.
  • What Happens When Space Bends?
    We observe change and we attempt to model that change. Then you can model that change however you like,leo

    You can't exactly model it "however you like", as some models work better than others. It is difficult, for example, to understand why interference patterns develop on the screen in the double-slit experiment if you model everything as particles.

    I appreciate what you are saying though, and I am familiar with this sort of thinking. But it seems to me that at some point, if a model works well enough, it is sensible to just accept that that's how things are.

    Consider that in the end, everything we understand about the world amounts to models. The idea of a round Earth, for example, is just a model, and is subject to your criticism every bit as much as the idea of bending spacetime. Is there actually a round Earth out there in the objective world? Going along your lines, all we can say is that this model has a lot of explanatory power, but in the end, it's just a model. It allows us to make successful predictions about what we'll see next when we fly in an airplane or launch a rocket, but this never demonstrates that the Earth is actually round. There could conceivably be a another model that explains all that we observe equally well, one that paints quite a different picture of what's out there. A round earth could be like epicycles. There might even be a simpler but much different model, one that we just haven't thought of yet.

    You get my point. Strictly speaking, round earth is just a model, but I think we can all agree that the model works so incredibly well and is so parsimonious and elegant an explanation for what we observe that it is probably how things actually are. Earth probably is actually round (well, not exactly spherical). Consilience might be the best indicator here that we are on the right track. Many independent lines of evidence lead us to the idea of roundness.

    Your objection is something we ought to keep in mind much more when we are dealing with the barely known, like the very, very small, the very, very large, the deepest fundamentals of nature, and so on. This is so especially when consilience is low.
  • Survival of the fittest and the life of the unfit
    What should you do now?Purple Pond

    Whatever you want and can do! (don't hurt anyone) The extraordinary thing about us humans is that we are conscious to a degree that permits us to choose not to follow the dictates of our instinctual programs, even if the opportunity to fulfill them is still there. Herein lies our freedom and more. We don't have to play the game. Natural selection may have gotten us here, but now that we're here...
  • What Happens When Space Bends?


    Thanks for your thoughts. I read some of the paper. I'm cogitating on it.

    I tend to think space has to be something. And I strongly tend toward a belief that all forms of causality must be local and work by contact action. This, for me, makes the notion of spooky action-at-a-distance problematic. I strongly sympathize with Newton in the quote I gave earlier.

    I think it will turn out that all forces are communicated through something like the medium of space itself, with space being perhaps like a network, as in ER=EPR.

    Have a look at this interesting article by Stephen Wolfram:

    What Is Spacetime, Really?
  • How to cope with only being me?


    You, the very experiencer, the subject, that which I refer to as your consciousness, cannot possibly be an illusion. You can doubt the content of your experience, but you cannot doubt the existence of the experiencer that is the condition for the possibility of experiential content. Consider a stage magician who creates illusions. He can fool an audience into thinking they see something happen that doesn't really happen. But he can't fool an empty theater into believing it has an audience. He can't fool a nonexistent audience into thinking it exists and is watching the show. Make sense?

    Your brain cannot conjure an illusory experiencer.

    That which experiences, whatever it is, must be real. You are real. What you really are though is another question.
  • How to cope with only being me?
    That last animated GIF just about sums up my feelings about your annoying tendency to post animated GIFs, especially mockingly-toned ones like the last two. That sort of junior-high behavior is unbecoming of a philosophy forum. Further, it is distracting to see all that motion on a page I am trying to read. Posts like those are just forum-pollution.
  • Jacques Maritain
    Hygiene is a powerful tool, and I believe that organized structure in visual arts (ballets included) represent a projection in our affinity to high standards of hygiene.god must be atheist

    I am an artist (painter, some sculpture) and I find your idea here very bizarre. Hygiene?! What?! You are going to have to explain that one to me.

    Do you respond to visual art at all aesthetically?

    Oddly enough though, come to think of it, I am pretty obsessed with bodily cleanliness, and I'm neurotically pursuing purity and perfection in many other areas. So maybe there is some connection!
  • Should hate speech be allowed ?
    I haven't been following this thread, and it is 61 pages long now, so I am not going to read all of it. I apologize if I go over ground already covered.

    It occurs to me that speech acts might not always be truly distinct from acts of violence.

    Speech isn't always simply a matter of passing information. It is also often gestural and emotional, and potentially injurious. Think of the difference between a person telling you when your plane will depart and someone getting in someone's face and aggressively yelling a terrible, demeaning insult. The content is qualitatively different, even though both involve speaking.

    Whether the violence sometimes involved in speech is serious enough to warrant banning speech acts is another matter. And the difficulty of deciding in a court when speech acts constitute violence is another matter. And it could be argued that the benefit of allowing unfettered speech is greater than that of banning some forms of speech.

    But what does violence really amount to? Must it always involve overt physical damage to a body? Even if it does, given the current tendency to reduce minds to physical processes, you could argue that verbal attacks actually cause physical brain changes that damage mental health and even physical functioning. An insult can sometimes be more damaging than a punch. Sometimes verbal harassment even drives people to suicide.

    And it isn't really clear to me that actual physical attacks can be fully distinguished from speech acts. They often are a sort of communication. Sometimes, you kill people just to get obstacles out of the way or to eliminate threats, but often, punching someone is a way of expressing your feelings to them, of telling them how strongly you feel, a way of rebuking. I remember clearly as kid when I was ceaselessly pestering my nephew and he finally punched me in the eye. I got the message!

    I actually think even in the case of mass shootings that it might be fruitful to see these acts as gestures by which the person is trying to communicate something. If we want to understand and deal with mass shootings, there might be value in trying to understand what these people are trying to say and why. Perhaps they are partly motivated by their intense feeling that they are not being heard.

    To say that mere speech can't hurt (sticks and stones...) makes me think of my brother when we were kids. He would often sit next to me and point his finger at my eye, just and inch or two away, and keep at it, and when I'd complain, he'd say, "I'm not even touching you!" With speech acts, I'd say that you really are touching people. You are touching them often in their innermost regions, in their hearts and minds. You can get past the heaviest physical armor and go straight to heart of a person with the right hurtful remark. And you can cripple them with such a blow.

    Consider that there is even such a thing militarily as psychological warfare and social engineering, which largely consist of speech acts. Consider the recent events in US politics, where it seems that Russia was using social media to drive wedges into the cracks in American culture, helping to bring us down from the inside. This could be seen as an act of war. No shots were fired. But we can all see the damage.

    If some forms of speech are indeed acts of violence, how do we square freedom of speech with restrictions on violent behavior?
  • On Antinatalism
    Does it matter if the person is conceived, gestated, born, aware, self-aware?schopenhauer1

    What I am thinking about here is that most people operate from the assumption that individual humans are discrete selves, sort of disconnected from everything else, that begin to exist at some point after their conception. It is also assumed that each person remains the same person throughout all the changes of their life. This is what some, including Daniel Kolak, call "closed individualism". This is our culturally-received default view, one rarely questioned, and one that probably has a lot to do with a history of belief in a soul. But I, and quite a few others, don't share that view. I am convinced that there is just one universal self that finds itself occupying all perspectives, one that simply is that which is everything. We just don't tend to be aware of this because of the way information integration works and is limited. So I, for one, don't believe that I, the real deepest self, the ground of my being, began to exist in the 1970s. This personal identity with a body, a name, and so on, is just one of many windows on the world for the one universal Self.

    I subscribe to something approximately like the view of Daniel Kolak, with his open individualism, or monopsychism

    The reason I ask about Schopenhauer's view is that I am reading him now, both his Fourfold Root and World as Will and Idea, along with a secondary source, and I have gotten the distinct impression that he held a view similar to mine on this matter.

    I think this is relevant, because with regard to the question of future births, we then wouldn't be asking about the future well-being of nonexistent persons (no such thing as persons in this sense), but rather the experience of the always-already-existing universal Self. It then isn't much different in principle from considering your own personal future experience.

    Supposing I am on the right track, how would this change how we consider arguments like Benatar's? It seems it would mean that it does make sense to say that we are possibly talking about the prevention of future joy for someone now living.

    There are other positions on the question of personal identity that would also cause problems for arguments about non-existing or existing persons, empty individualism being one. This is one that Derek Parfit subscribes to, if I am not mistaken.
  • What has philosophy taught you?
    having wasted my high school years on electric guitar and acidWayfarer

    Wasted?! Doesn't sound like such a terrible misuse of time to me! I'm in my early 40s and I've been learning guitar, piano, synthesis, computer music production, and music theory for the first time and I am loving it! I wish I would have started playing seriously when I was young! I think music is among the best things we have as human beings. It is among the first things I think about when I wonder if life is worth living. When I hear people advocating human extinction, I imagine the world without any experiences of music. What a tragedy! And understanding and playing it, especially improvising, is far more satisfying than just listening. "Wasted..." :roll: :wink:

    If some teenager who plays guitar and enjoys it were to tell me that they might give it up, I'd say, "NO! Now's the time! You'll never again have a brain as plastic as yours is now. But don't just fiddle around with it. Really learn it in depth! If you are going to do it, really do it!"

    As for acid, well, I left most of that kind of thing behind, mostly out of fear for my sanity, as my last LSD session, 20 years ago, caused a psychotic break. But I did have some truly amazing experiences that forever changed my orientation toward everything. Not what I'd call a waste of time! Some of the most important experiences in my life involved psychedelics. The beauty I experienced! Thinking about it now even tempts me to once again believe in God! Still, I sometimes wonder if those substances damaged me psychologically in certain ways.

    I would bet your drug experiences are partly what led you on the path that you describe. No?
  • What has philosophy taught you?
    Philosophy has taught me that none of us knows what the hell we are talking about! :razz:
  • On Antinatalism
    All these arguments that hinge on the nonexistence of potential people seem to depend on certain things being true with respect to the problem of personal identity. We are talking about persons, after all, persons existing and persons not yet existing. But what is a person? What am I?

    @schopenhauer1, what is your understanding of what Schopenhauer thought that we are ultimately? What am I really? And I mean from my own perspective. And how does what I am at my foundation relate to what you are at your foundation?
  • Being in two Different Places Simultaneously
    Getting back to the OP, a critical point is that, with regard to superposition, we never actually observe one particle in two places at once. When we do make the measurement, one particle has only one location. The issue is that where particles end up on the screen in the double slit experiment suggests a wave having gone through both slits, one which determines the probability of where you'll find the particle. You get an interference pattern on your screen. But if you use some method to gain information about which slit the particles go through, that interference pattern goes away and you get what looks more like regular particle-like behavior, with no interference pattern, as if you fired bullets through the slits rather than passing a wave through.

    This is one if the central puzzles of QM. What information we have seems to affect the measurement results, even if we seemingly gain information and then later throw it away. See the delayed choice quantum eraser experiment (after learning about standard double-slit). Nobody actually knows what this really means. There is no way to experimentally decide which interpretation is correct. Maybe none is.

    Some also think of entanglement as maybe involving a situation of one thing being in two places. I don't. But it isn't completely clear what's going on there really.

    But it is a mistake to say that QM definitely shows us particles being in multiple locations. It doesn't.

    One interesting thing to realize is that nobody has ever even seen a photon in flight! Such things might not even exist except in models.
  • What Happens When Space Bends?
    Space isn't a thing in itself that can bend.Terrapin Station

    What do you make of physicists saying that with Einstein's theory, space acquired its own degrees of freedom?

    Here is a quote from Andrei Linde, who, along with Alan Guth, among others, formulated inflation theory:

    The general theory of relativity brought with it a decisive change in this point of view. Space-time and matter were found to be interdependent, and there was no longer any question, which was the more fundamental of the two. Space-time was also found to have its own inherent degrees of freedom, associated with perturbations of the metric - gravitational waves. Thus, space can exist and change with time in the absence of electrons, protons, photons, etc.; in other words, in the absence of anything that had previously (i.e., prior to general relativity) been subsumed by the term matter.

    A more recent trend, finally, has been toward a unified geometric theory of all fundamental interactions, including gravitation. Prior to the end of the 1970’s, such a program seemed unrealizable; rigorous theorems were proven on the impossibility of unifying spatial symmetries with the internal symmetries of elementary particle theory. Fortunately, these theorems were sidestepped after the discovery of supersymmetric theories. In these theories all particles can be interpreted in terms of the geometric properties of a multidimensional superspace. Space ceases to be simply a requisite mathematical adjunct for the description of the real world, and instead takes on greater and greater independent significance, gradually encompassing all the material particles under the guise of its own intrinsic degrees of freedom. In this picture, instead of using space for describing the only real thing, matter, we use the notion of matter in order to simplify description of superspace. This change of the picture of the world is perhaps one of the most profound (and least known) consequences of modern physics.


    Speaking of degrees of freedom of space, what about standard big bang theory? Scientists speak of the space itself between galaxies expanding, even accelerating in its expansion. It apparently isn't simply a matter of them having been close together and then moving apart. The analogy often given is of drawing dots on balloon and then blowing it up. This is why galaxies far apart can be "moving" away from one another faster than the speed of light, and thus falling behind the cosmic event horizon. The objects can't move faster than light. But space can expand fast enough to make distances between objects grow at such a rate that light cannot cross it fast enough to bridge the gap. How would you understand any of this without thinking of space as "something" which changes its form?
  • What Happens When Space Bends?
    Methinks it works like how a 2D space (a flat sheet of paper) bends in 3D space and leaves behind 3D space.TheMadFool

    I don't think physicists actually think that any bending of space of n dimensions needs to involve a flat spacetime of n+1 dimensions surrounding it. Think about it like this. Suppose you are writing a computer program in which you define a series of variables that are sort of connected in a chain, where some sort of information can be moved from one to another through a "link". Information is not allowed to skip over links. So, for example, you might define one like the following. A is connected to B and B is connected to C and C is connected to D and D is connected to A. Information cannot move directly from A to C. It must first go through B or through D. You could visualize it as a loop, like this:

    A--B
    |  |
    D--C
    

    But to visualize it this way is a bit misleading, as we are "bending" it in two dimensions. And the way we have defined it, we haven't defined any space at all. We have only defined how the elements are connected, what is linked to what. You could go on to define much more complex networks like this with any imaginable space-like topology. You can imagine easily creating one that is like the surface of a cylinder. Just define something like a grid and then connect all the nodes along one edge to all the nodes along the opposite edge. But notice that space language like "grid" is still misleading, as we wouldn't be drawing a grid or a cylinder. We would just define "adjacencies". A1 is connected to B1 and to A2. B1 is connected to A1 and C1 and also to B2. B2 is connected to B1, B3, A2, and C2. Get the idea? No space. Just connections.

    But consider if there were an incredibly large network like this, with a astronomical number of nodes. You could do things like Conway's Game of Life in this network. But you could have any imaginable topology. And the topology could change according to certain dynamical rules. Connections could be formed and broken. Nodes could be created or destroyed. The effective topology could have any number of "dimensions" and any imaginable "curvature".

    Imagine that, like Conway's game of life, changes propagate through the network at a max speed of one link per clock cycle. Clearly, you can't skip links. This establishes a speed limit. And interestingly, this speed limit is one link per clock cycle. It seems conspicuously like the speed of light in a way, which is 1 Planck length per Planck time. In other words, it is equivalent to the smallest possible step in the smallest possible duration.

    Perhaps the space we live in is like this. What is "closer" is simply what involves fewer links.

    There are actually some new ideas in physics that try to marry quantum mechanics and general relativity that treat spacetime as a network. Such an approach is showing some promise. One is loop quantum gravity. Another is EPR=ER. The latter is especially interesting to me. An interesting article on it:
    https://www.nature.com/news/the-quantum-source-of-space-time-1.18797

    There is also this one I just came across (from: link

    Another approach that aims to reconcile the apparent passage of time with the block universe goes by the name of causal set theory. First developed in the 1980s as an approach to quantum gravity by the physicist Rafael Sorkin — who was also at the conference — the theory is based on the idea that space-time is discrete rather than continuous. In this view, although the universe appears continuous at the macroscopic level, if we could peer down to the so-called Planck scale (distances of about 10–35 meters) we’d discover that the universe is made up of elementary units or “atoms” of space-time. The atoms form what mathematicians call a “partially ordered set” — an array in which each element is linked to an adjacent element in a particular sequence. The number of these atoms (estimated to be a whopping 10240 in the visible universe) gives rise to the volume of space-time, while their sequence gives rise to time. According to the theory, new space-time atoms are continuously coming into existence. Fay Dowker, a physicist at Imperial College London, referred to this at the conference as “accretive time.” She invited everyone to think of space-time as accreting new space-time atoms in way roughly analogous to a seabed depositing new layers of sediment over time. General relativity yields only a block, but causal sets seem to allow a “becoming,” she said. “The block universe is a static thing — a static picture of the world — whereas this process of becoming is dynamical.” In this view, the passage of time is a fundamental rather than an emergent feature of the cosmos. (Causal set theory has made at least one successful prediction about the universe, Dowker pointed out, having been used to estimate the value of the cosmological constant based only on the space-time volume of the universe.)

    By the way, the PacMan gameworld has a cylindrical topology. Go off the right side of the screen and you'll come in on the left. But this space is not bent through 3D space to do that. In fact, even the 2D space you see when playing is only there because it is mapped onto a screen for you to see what's happening. The way the information is being processed doesn't involve any space. It is more like the node network I've been describing.

    Regardless of whether our space is discrete and network-like or not, what I am saying here about networks might help make more intuitive how a space could have geometry other than the familiar flat Euclidean while not being "bent" inside some higher space. Rather, it might just have to do with the causal structure of the universe.
  • What Happens When Space Bends?
    Einstein knew very well spacetime is a human creation, a tool of tought, that curved spacetime doesn't explain gravity, it's just one complicated but mathematically elegant way to describe it.leo

    I am no Einstein expert, and I don't pretend to deeply comprehend his theory, but what you are saying runs contrary to the impression I've gotten. Can you point me to a place where he expressed such thoughts?


    For one thing, Einstein's theory is often appreciated for restoring a local picture of gravity, of solving this problem that Newton expressed:

    It is inconceivable that inanimate Matter should, without the Mediation of something else, which is not material, operate upon, and affect other matter without mutual Contact…That Gravity should be innate, inherent and essential to Matter, so that one body may act upon another at a distance thro' a Vacuum, without the Mediation of any thing else, by and through which their Action and Force may be conveyed from one to another, is to me so great an Absurdity that I believe no Man who has in philosophical Matters a competent Faculty of thinking can ever fall into it. Gravity must be caused by an Agent acting constantly according to certain laws; but whether this Agent be material or immaterial, I have left to the Consideration of my readers.[5]
    — Isaac Newton, Letters to Bentley, 1692/3

    If we understand massive objects to actually distort spacetime where they sit in it, with distortions spreading out from there in the fabric of spacetime, the influence is once again entirely local, with no "spooky action at a distance", which is famously something Einstein didn't believe in. You've probably encountered the old analogy of the rubber sheet or trampoline on which a bowling ball is placed, which is then distorted, with these distortions then causing marbles placed nearby to roll into the bowling ball. Obviously, the analogy is flawed, because you need downward gravitational pull to make the bowling ball form an indentation in the trampoline!

    Regardless, the analogy is useful for something else, the way in which it gives us an intuition of how gravity could be communicated entirely locally. How is this? Well, the bowling ball only affects what it is "touching". And the marbles at some distance from it are only affected by what they are touching. The tilt in the surface of the trampoline under the marbles is the reason they start to roll toward the bowling ball. It is not a force of attraction at all. But this influence can only be communicated if the trampoline surface (spacetime) is "something", if it has a fabric, if you will. One part in it pulls down on an adjacent part, which pulls down on the next adjacent part, and so on. It is like a chain, with each link pulling the next. If I pull on a chain you are attached to, this is not spooky action at a distance. It is entirely local. Every causal influence involves contact action.

    Also, notice that we recently measured gravitational waves, or ripples in spacetime. Can we make sense of this if space is as @Terrapin Station describes?

    There's not a "thing" that creates separation between objects. There's just the facts of their extensional relations.Terrapin Station

    What would it mean for there to be a ripple in "the facts of their extensional relations"?
  • Did god really condemn mankind? Is god a just god?
    You might have noted that it is not a super active place, if it is still open.Gnostic Christian Bishop

    It's long gone.
  • Did god really condemn mankind? Is god a just god?
    That particular forum did not last long on my favorite list.Gnostic Christian Bishop

    Oh yeah? Why not?
  • Two Objects Occupying the Same Space
    That's kind of a silly thing to say, on the one hand. A field is "a physical quantity... that has a value for each point in space-time." And temperature is, of course, a physical quantity. One can talk about temperature fields, and electron fields, and all sorts of other physical fields, and they all exist in the same place (all place) at the same time (all time). But they are not physical objects, you would object! Well, yeah, when we talk about physical objects, we usually talk about things like chairs and stuff. So don't call things that are not object-like objects, and you'll get the conclusion that objects cannot be in the same place at the same time. Or do call them objects, and you'll get a different conclusion. Whoop-de-dooSophistiCat

    In this discussion, I think the intuitive image that most of us have of what is actually being disputed is whether two pieces of actual physical matter can actually overlap while remaining distinct. As everyone who has taken high-school physics or chemistry knows, a temperature field is an abstraction that represents such things as the average kinetic energy in the particles of a gas at a given point in space. For our purposes though, we are talking about the actual stuff, the particles themselves, not a smeared-out representation of their average kinetic energy.

    Maybe some others aren't even thinking about the same problem as I am, in which case we are talking past one another. In my view, if we allow our high-level abstractions to be considered physical objects for the purposes of asking whether two physical objects can overlap, it is trivial to say that two such objects can indeed overlap. Sure, a storm can be in the same place as the sky. A dog can also be in the same place at the same time as a collection of hairs, blood vessels, kidneys, lymph nodes, and so on. Trivial. Carve up the world however you like and name what's inside the boundaries you arbitrarily define whatever you want and then show that some of them overlap. Can urban blight overlap with a sunny day? Sure, why not? Can a wealth-concentration field overlap with a happiness-concentration field? Sure. We can even have another field that represents some relation between wealth and happiness, a happiness-over-wealth field. It might be interesting to see if it varies from region to region.

    Personally, I find it interesting to ask about the nature of fields and particles and whatnot. What are we really talking about? Are they real physical things? Or are they abstractions we use to represent things, like temperature fields? Air traffic controllers use little strips of paper to represent airplanes. And their system works well for managing the traffic. But it would be a mistake to take the map for the territory. When we think of a field as a real physical thing, are we taking the map for the territory? I don't know! I would like to know!

    And yes, as you seem to have noticed, I don't consider such objects as chairs to be real beyond the way our minds carve up the world. The matter that composes them is real. But there is no true boundary between a chair and a pillow sitting on it that says each is a truly distinct thing. It is like the strips of paper representing airplanes. It would be too much for the air traffic controllers to think about everything involved. So they take a shortcut and used a much-simplified model. That's what all high-level scientific theories do.

    But for the purposes of inquiries such as the present one, we need to get as low-level as possible. What is the actual stuff? Is it multiple? When we talk about two fields coexisting in the same place as two separate objects, are we confused? Is it really just two aspects of one more fundamental thing? What about two particles in the same place? What are we talking about, really?
  • The Ethics of Eating Meat


    I am puzzled as to why you think acting with kindness and acting ethically in this case are distinct things.
  • Two Objects Occupying the Same Space


    What does it mean, precisely, for two things to be in the same quantum state?

    Also, when it comes to interference effects, aren't we just adding waves, like in the example of water ripples I gave earlier? And isn't the wave in this case a probability wave?
  • Two Objects Occupying the Same Space
    If all of the particles that made up the Empire State Building had the EMPTY space removed from them there would be an object about the size of a grain of rice left. With so much empty space in every object it might be possible to squeeze in another object or two. How the hell it could be done I have no idea though.Sir2u

    If you are talking about the atoms from one "object" fitting between the atoms in another, you are not actually talking about two actual physical things being in exactly the same place at the same time. Here no two elementary particles are actually in exactly the same place at the same time. It is a situation like my earlier illustration. And if you were to do that, say with two buildings, you wouldn't have anything resembling buildings at the end of it, given all the inter-atomic forces that would be at work.
  • Two Objects Occupying the Same Space
    It's considered by physicists to be a physical object. Do you disagree with them?frank

    I'll link again to this:

    https://en.wikipedia.org/wiki/Grand_Unified_Theory

    A Grand Unified Theory (GUT) is a model in particle physics in which, at high energy, the three gauge interactions of the Standard Model that define the electromagnetic, weak, and strong interactions, or forces, are merged into a single force. Although this unified force has not been directly observed, the many GUT models theorize its existence. If unification of these three interactions is possible, it raises the possibility that there was a grand unification epoch in the very early universe in which these three fundamental interactions were not yet distinct.

    Experiments have confirmed that at high energy, the electromagnetic interaction and weak interaction unify into a single electroweak interaction. GUT models predict that at even higher energy, the strong interaction and the electroweak interaction will unify into a single electronuclear interaction. This interaction is characterized by one larger gauge symmetry and thus several force carriers, but one unified coupling constant. Unifying gravity with the electronuclear interaction would provide a theory of everything (TOE) rather than a GUT. GUTs are often seen as an intermediate step towards a TOE.

    This is the direction in which physics proceeds. Things once thought distinct are shown to be one thing. Einstein famously showed equivalence of mass and energy. Maxwell earlier showed the magnetic and electric fields to be one thing.

    We model things at different levels. Sometimes, as with something like geopolitics, modeling it all in terms of the lowest-level particle interactions would be unwieldy. So we use higher-level abstractions, such as "nations" and "regions" and "strategic interests".

    You could have a map showing crime density and another showing poverty and another showing disease rates. You could then say that the crime field and the poverty field and the disease field are three things occupying the same space. But that would mean misunderstanding what these are. They aren't physical things. Going down to lower levels, it is revealed that crime and disease and whatnot are all reducible to the way particles are arranged in space and time.

    Consider a pile of clay cubes and a clay dinosaur. They seem like different things at a high level. But if we ask what they are at a more basic level, they are both just different forms of clay. And if we compare clay to wax, we see that they are actually different ways of arranging the same basic stuff. And this continues until it is all just different arrangements of one underlying substance. And the only real things are the bottom-most fundamental constituents of reality. All the higher-level stuff is just convenient ways of modelling. We mentally carve the world up into objects like dogs and trees because it is useful to do so.

    Notice that as we go down to more and more basic things, to smaller and smaller things, there are fewer and fewer different kinds of things. At the level of planets, no two are alike. There are gazillions of ways to arrange matter at that scale. But at the scale of amino acids, there are far fewer unique structures possible. Go down still further and there are fewer still. We can expect that at the bottom, there is just one. And the fact that we see this trend of fewer unique things as we go down suggests strongly that matter is not infinitely divisible. If it were, there'd be an infinite number of ways to arrange matter at any scale. It would be unlikely that we'd see such things as electrons being all the same.

    Physics generally proceeds by unification. There is no reason to expect otherwise.
  • Two Objects Occupying the Same Space
    So why is the electromagnetic field a physical object, but a temperature field is an abstract object?frank

    The EM field is probably also just a feature of models we use. In a grand unified field theory, we reduce everything to one. And that's very likely to be the correct picture.
  • Two Objects Occupying the Same Space
    When we talk of objects in a thread like this, asking if they can occupy the same space at the same time, we need to be careful that we are talking about actual physical entities.



    Consider a population density map. It is sort of like a field. But is there any real thing out there that is a population field? No. There are just individual humans arranged in various concentrations. Temperature is the same sort of thing. What is temperature? It is motion in atoms. When you understand it this way, you see that there is no actual temperature field. Modeling it at a high level as a field might be useful, but for metaphysical discussions like this, we need to be sure we are talking about the real things that actually exist out there, not just the convenient ways we think about things in high-level models.

    https://en.m.wikipedia.org/wiki/Kinetic_theory_of_gases
  • Two Objects Occupying the Same Space
    And the gravitational field is spacetime itself.
  • Two Objects Occupying the Same Space


    There is no such physical thing as a temperature field.

    As for such things as the EM field:
    https://en.m.wikipedia.org/wiki/Grand_Unified_Theory
  • Two Objects Occupying the Same Space


    Your flower is one object in different states at different times. That's not what we are talking about in this thread.
  • Two Objects Occupying the Same Space


    The point in this thread has been the question of whether two truly distinct things can be in the same place at the same time while remaining distinct. I don't see how the flower fits this. Explain.
  • Two Objects Occupying the Same Space


    Describe the situation you are imagining, including all of the dimensions, even the ones we can't see.
  • Did god really condemn mankind? Is god a just god?
    I think you’re on a recruitment drive for an alternative religion.Wayfarer

    I used to participate on a very different forum, The Lycaeum, in the late '90s and early '00s, and I am pretty sure this same guy, under the same handle, was pursuing the same thing there.
  • Two Objects Occupying the Same Space


    I don't follow. Can you lay your thinking out a little more clearly?
  • Two Objects Occupying the Same Space


    The principle of identity of indiscernibles says that if two objects are the same in EVERY way, then they must be one thing, not two. So if two things are different in any way, even if it is a difference in location along some spatial dimension not readily known or seen by humans, it IS nevertheless a difference in location in some space, and we can treat the two things as in some way distinct. It doesn't matter if we are talking about Hilbert spaces, with which most people are not familiar, or one of the familiar three spatial dimensions.
  • Two Objects Occupying the Same Space
    Before we get into the history of things, I want to get more clear on what it means for something to be a thing or an object. When you speak of two things, each with its own history, would a carrot qualify? What about a cloud?
  • Two Objects Occupying the Same Space
    What about dimensionality?Wallows

    Do you mean to suggest that two objects can occupy the same space in two dimensions while being separated in a third? Like a sheet of paper stacked on top of another? In that case, clearly they wouldn't be occupying the same space.
  • Two Objects Occupying the Same Space
    What do you understand this image to depict?

    g0YC6Z7.jpg

    Is this a square and a triangle in the same place?