The future is unknowable. But according to our best predictive efforts, it will be quite bad indeed. — hypericin
Is this a situation that you would prefer to avoid? That you would do anything, at all costs, to avoid? Then how is it ok to impose this situation on any child, let alone your own? — hypericin
I think that the idea of loss of self is extremely interesting because it involves thinking beyond the most usual boundaries, and, of opening up to the idea of going beyond. There is a danger of fragmentation, in which identity may collapse detrimental, but, also, a possibility of opening up to aspects of experience which offer new possibilities. — Jack Cummins
What threads like this show is that folk have odd notions of infinity. — Banno
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I was unable to take any calculus classes due to being in special ed (because of stupid) so I never learned very much about infinites so bare with me. If someone took a single drop of water of finite size from an infinite ocean would it actually be taking from the ocean? Would the ocean replace that exact drop immediately upon it being taken or would it simply never matter? I assume there could be no butterfly effect and nothing could really be changed by it? Is the drop a free gift? — TiredThinker
What is the benefit or justification for assuming a proposition is false, before it has been proven true or false? — Yohan
When I strip that ‘baggage’ of association with any particular religion, it isn’t all that cumbersome. The placeholder is a way of connecting phenomenal experience through language. I suppose my use of ‘God’ fits more clearly with the discussions here. I find your suggested terms are more specific than simply using ‘God’ in inverted commas. When I talk about ‘God’, I don’t just mean ‘wonder’ or ‘mystery’ - these are different ways we can relate. And I don’t think that ‘existence beyond knowledge’ is non-theistic - I think most theists would relate to this as an aspect of their god. — Possibility
I believe that the phenomenal experience I refer to as ‘God’ and what most people are talking about when they talk about a theistic god all refer to the same relation, they’re just describing a limited perspective of it. That’s not to say my own perspective is not also limited, but I won’t pretend I can accurately describe what I’m relating to. ‘The Tao that we speak of is not the eternal Tao’. It’s like an event horizon.
As to your question about my statement: “I believe that we relate to ‘God’ differently from different levels of awareness.” By levels of awareness, I’m referring to dimensional awareness: our relation to ‘God’ is qualitatively different when we understand ourselves as physical matter (to the act of an eternal Creator), as a living creature (to the concept of an all-powerful Being), as a socio-cultural being (to the ideal of a caring, all-knowing Father) or as a reasoning mind (to the pure relation of goodness, or Love itself). I’ve found that in reading the bible, for instance, it’s possible to follow this progressively developing awareness of ‘self’ in relation to ‘God’, regardless whether or not we believe anything that’s written (it’s all opinion and here-say, after all). It seems obvious to me, then, that the developing Old Testament concept of an all-powerful Being would appear petty and uncaring to a reasoning mind. — Possibility
I've started a few threads on the topic of god, and on first glance would be taken as arguing that he doesn't exist.
In several places I have made it clear that the purpose of these threads is not to argue for atheism, but to demonstrate that poverty of the sort of arguments that are involved. — Banno
I agree that the two terms are not positions on the same thing, and that some agnostics are atheists, but not all. I also understand that many atheists are not anti-theists, and don’t wished to be tarred with the same brush. If I have made this assumption, then it was not my intention. I think I have referred to ‘atheists who...’ to make this distinction, only becau — Possibility
As an agnostic, I do believe that ‘God’ is a suitable placeholder for a relational aspect of existence beyond knowledge. I believe this because I want to, because it makes sense in my affected experience. Can I then call myself an atheist? — Possibility
I believe that we relate to ‘God’ differently from different levels of awareness. But my understanding of this aspect doesn’t fit with the theist position, because I disagree that ‘God’ is a necessary being. Can I then call myself a theist? — Possibility
Open minded means I'm open to the possibility that something is true. Sceptical means I am open to the possibility something is false. Neither leads to belief or disbelief, of themselves. I can be entirely open minded to a possibility, yet find no compelling reason to believe the possibility is an actuality. I can be entirely skeptical of a possibility being an actuality, yet not believe it is not an actuality. — Yohan