Problems arise when you think you know everything and you actually don't. We see this on both sides and it's only really not a problem when you are knowledgeable and active in both philosophy and the relevant sciences. — darthbarracuda
There are no objective truths, by your definition, so the "truth" part of the statement "All truths are subjective" does not correspond to anything objective.
And by definition the subjective part does not correspond to anything objective.
The statement "All truths are subjective" does not correspond to any objective fact. — m-theory
No it doesn't. There is no "valuing something truthfully." — Terrapin Station
You can't have some narrow preconception of what those things should be like, and then effectively trash what you've got just because it doesn't closely resemble your preconception. You have to appreciate what you've got for what it is. That goes for everything else, too. — Terrapin Station
Wait, but it sounded like you were complaining about how your friends are. You're talking about their faults, their hypocrisy, you're saying that you called them out on something, etc. I wouldn't say that's being comfortable with how they behave (in the respects you're discussing, at least). — Terrapin Station
I wouldn't want friends to "tell me about my personality" unless it were a specific issue, such as "I'm trying to get work in such and such social milieu and I'm having no luck--any ideas?" And likewise, I wouldn't "tell them about their personalities." — Terrapin Station
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. — Terrapin Station
If your friends are highly judgmental, if they have "critic" personalities, if they tend to be hypocritical about that, if they can't take criticism themselves, and if you're uncomfortable with this, I'd simply look for new friends. — Terrapin Station
. There are people out there who are not normally (negatively) judgmental. I don't like hanging out with people who are chronically negatively judgmental myself. I wouldn't have offline friends like that. I gravitate to people who are mellow, positive-minded, tolerant of difference, who like experiencing a bunch of different things and appreciating it all for what it is. — Terrapin Station
That's one of the things that frustrates me about message boards like this--they tend to be full of "critic" personalities, where that personality is often accompanied by arrogance, too, plus a lot of hypocrisy of course. And sometimes I let myself get drawn into that negativity, which I don't like, but it's difficult to not sink into it when you're surrounded by personalities like that. But for the boards I'm talking about, it's my only outlet for discussing those topics. — Terrapin Station
The one thing that I do agree with your friends on, though, is the idea that not everyone is equally qualified to judge various things, but what sort of friend is going to get into a long discussion with you about something where they believe that you're not qualified to make judgments about it? — Terrapin Station
Perhaps you could just like your own posts instead? — John
Oh the irony of animal lovers/leftists. Most vehement advocates of animals "rights", own animals in captivity. — Emptyheady
If animals do have rights, when can we start locking up animals in prison for killing other animals or making other animals suffer? — Emptyheady
I don't mind analytic philosophy, in fact I study it often. It's just that it has the tendency to create over-specialization and cottage industries: professional philosophers writing for professional philosophers. Nobody else, except the oddball like myself who takes a glance at their work. Analytic philosophy, especially metaphysics and epistemology, is largely irrelevant to other fields and society at large. — darthbarracuda
Suppose I tell you my height is 6 ft tall.
How is that fact just an interpretation? — m-theory
Easy. Animals have no rights and can therefore be used as property/utility by moral agents (i.e. humans). — Emptyheady
What makes us moral agents and them not?
Consiousness?
Rationality? — Ovaloid
What properties do humans have that give them those rights?
Would you be ok with being used as property/utility by beings with more of said properties? — Ovaloid
physical — John
If they added it to the dictionary, it must be regularly in use, no? I thought that was a criterion for the admission of new words. The thing is, though, that I've not really seen anyone using "post-truth." Is there some milieu I don't pay much attention to where it's a popular term? LitCrit papers or something maybe? — Terrapin Station
Objective facts can be changed, and therefore changing them is deciding what the truth is. I see nothing wrong with post-truth, it's merely the logical conclusion of the identity of truth and empirical reality that happened after the advent of post-modernism. Truth no longer corresponds to a metaphysical reality, which no physics could ever change or alter, but to the reality of physics itself — Agustino
Philosophy has become the act of taking the simple and making it sound far more complicated than it is. — Jeremiah
Also this brings up the idea that we do not need to progress humanity. What for? Why are we pumping more units of people out there? So Jeremiah can be on a philosophy forum and comment? So you can really "do" something? Why create the "do something" in the first place? Why do we need to create people so they can do something? So basic, but no one really has a good answer, without sounding like a smug, arrogant prick. — schopenhauer1
Many heads nodded in agreement and two days later I received an envelope in the mail asking if I wished to be the head lecturer at my university's philosophy department. I declined, of course, because I won't support the nihilistic regime known as contemporary analytic philosophy.
This is 100% true. — darthbarracuda
Futility is a limitation in terms of something else. Fighting a one-man revolution is an exercise in futility, for example. Trying to bring back the dead is futile. Proving God's existence on pure reason alone is an exercise in futility, despite what some super-sophisticated theologians might pretend to know.
Not everything is futile so long as it's described within a context that makes action worthwhile.
But if we're talking about the state of the world, where it's going, where we are going as a species, what we're doing and why we're doing it in the first place, all within a broad, existential cosmic context, then I would say it's pretty obvious that we spend a great deal of effort fighting the unstoppable force of entropy. That surely is futility. — darthbarracuda
As pointed out a number of times it depends on what you are talking about. — Jeremiah
With the unicorn example, what's at issue is whether a particular sort of creature exists, where we're talking about something external to one's mind.
When we're talking about usefulness or value or assessments of whether something smells good or bad, etc., we're talking about something that isn't at all external to one's mind. We're talking about something that solely occurs as an individual's present/conscious mental phenomenon at a particular time. — Terrapin Station
Screwdrivers make useless teapots.
Until you set out to do something, yes, everything is futile.
But as soon as you decide to do something... — Banno
One possible meaning is 'absurd', in which case the statement is just a less elegant restatement of Camus' famous observation of life's absurdity which, seemingly paradoxically, can be a magnificently life-affirming statement. — andrewk
Another meaning is something like Keynes's observation that 'In the long run we are all dead'. When Keynes says it, he's making an important point about economics, that while we do need to focus on long term as well as short term goals, there is a diminishing utility as that long term gets further away. But some nihilists adopt this to mean that there's no point in doing anything here and now - which begs the question 'what do you mean by no point?'. To me there's plenty of point. If I can create pleasure or remove harm from somebody else or for myself, that is all the point I need. — andrewk
A like system has fuck all to do with anything philosophy related, however. *shrug* — Heister Eggcart
If we have to bring back the like system, make it transparent so that only those receiving the likes are notified. Nobody really needs to know how popular an opinion is. — darthbarracuda
That results in sheer abuse, as it did on the old forum. This better not turn into Reddit, which is an absolute pit. — Thorongil
Another function to fuel pseudo philosophers' egos on a philosophy forum, just what we needed. — Heister Eggcart
I hate "like" buttons. Long live the Grinch.
They are too blunt a facebooky instrument. How about 3 emoji that indicate:
want to vomit
don't give a rat's ass
thrilled to pieces — Bitter Crank