However, there are some things that have exigency and thus can't be legitimately postponed forever for the sake of discussion. — darthbarracuda
That's the difference between an open-minded and a close-minded person: whether or not they are willing to have their beliefs changed. — darthbarracuda
The fact that I'm willing to discuss something means that I'm open to be proven wrong. — darthbarracuda
So, the humble person deals with the philosophical bigot by graciously offering him their spade to dig his hole, but steadfastly refusing to join him there — Baden
People don't usually enjoy having their beliefs proved wrong, but some people hate it so much that they simply refuse to accept it, regardless of the proof. — jkop
One strategy would be to not participate in discussion with them in the first place.
Though we have to be careful not to confuse bigotry with exigency — darthbarracuda
The moment I become perfectly humble I insist the whole world know. — wuliheron
I don't think your definition is really adequate. Surely it must take account of the fact that the conviction in the superiority of the bigot's views is maintained in the face of considerable evidence to the contrary. In other words there is a degree of irrationality required to being a bigot rather than simply a well-informed individual. If one's views are in fact superior then it is entirely right to be so convinced. It isn't egotistical to be correct. It can't be wrong to be right, only to believe you are when you are not. — Barry Etheridge
OK, but the 'greater reality' I had in mind would be a greater dimension of possible experience. And I don't think String theory qualifies; it is nothing more than a mathematical theory. Really the same goes for QM and Relativity. We cannot directly experience, or even visualize, the warping of three-dimensional space-time, for example. — John
I can't really see what DMT has to do with this discussion. What is experienced, according to my own experience at least, under the influence of DMT is strange, for sure, but not incomprehensible. If an experience were really incomprehensible to you, then it would be as nothing, and you could not remember anything about it at all; it would not even count as an experience that is. — John
Uh.... what? — Mongrel
quantum mechanics have already been used to prove life is metaphorical rather than metaphysical — wuliheron
making political correctness one of the few peaceful ways people have left to defend themselves. — wuliheron
↪intrapersona On your profile page you quote a staunch theist, and two atheists - I'm not sure what to believe!
"Philosophy is to the real world as masturbation is to sex" -Karl Marx
Alas, poor Marx - he always thought philosophy is better than the real world! — Agustino
The repression of such expression, I think will lead to further sublimation, at least for the foreseeable future, or until such time as new norms become foundational (if). — Cavacava
The naturally stronger gangster is powerless against the weak lady, because violence is against the law.
Men are violent, it is part of our nature as men (self-preservation). The expression of that violence is anger, which cannot be expressed physically in most societies without repercussions that may be equally as physical. The sublimation of violence is found in language used by both strong and weak. — Cavacava
It's impossible though. Self-esteem is something internal, not external. The fact they are seeking self-esteem outside of themselves is the problem, not the solution. — Agustino
The psychological explanation for PC is largely the recognition of the desire for self-esteem among those who would be denied it due to their position in society — Baden
And so we had the often totally illogical kind of revisionism that turned 'handicapped' into 'disabled' (despite many people's feeling that the latter was actually less accurate and more disparaging) and 'spastic' into 'suffering cerebral palsy' evolving eventually into the awful blanket term 'special' (a corruption of 'with special needs'?) Negro became black (?) or African American (??) and so on. You'll have your own opinion as to the true value of this but it was not long before PC started going mad! And always at the hands of the wise on behalf of the oppressed (or the seemingly oppressed) who still hadn't really decided whether they needed it or not. — Barry Etheridge
the explanation is that the gays that don't take offense have a better self-image than the one's that do take offense. — Harry Hindu
I'd much rather live in a society where people are free to say what they think than one where we can't say what we really think. People who are easily offended are the ones who were raised in such a way that they end up having a depleted self-image and any speech that affirms that is offensive. — Harry Hindu
I thought that that statement was stupid too, but because a "gangster" is a career criminal... so law is probably not as massive a deterrent as it would be for a non-career criminal one would think... presumably something else must be holding them back, one would hope, even as a thief or even murderer, they would have some sense of the low quality of beating women and children even at their own minor offense or harm.
I don't think it says much that many people would rather not suffer disgrace and affront to dignity even at the cost of their own continued oppression. — Wosret
We do not need to know the fundamental source or nature of a phenomenon before we can conclude that it "exists" — VagabondSpectre
"Cogito ergo sum" does not give us any useful information about the nature of existence, all it does is confirm that something is there, for certain (purportedly), to begin with. — VagabondSpectre
Maybe we're just images flowing from a projector, if so, the images still exist... Cogito ergo sum does not help in solving the hard mind body problem, nor does the hard body-mind problem invalidate "cogito ergo sum". If it did, then the argument would look like "We do not understand how this thinking experience thing works or is created, therefore we/it might not exist at all", which seems to contradict itself. — VagabondSpectre
Only if you'd be a solipsist, but a solipsist does not publish. — jkop
Descartes proves self existence from extreme skepticism.
He assumes that all he knows is subject to doubt including his own existence.
In order to even doubt that you exist requires that you do in fact exist.
That is to say that if you do not exist then your doubts would also be non-existent.
Therefore if you doubt your existence, you must exist.
This argument got watered downed into "cogito ergo sum."
The hard problem does not say that we can doubt without any existence so the hard problem does not challenge the Descartes method.
You see Descartes argues that the absence of existence would be the absence of doubt as well so that where there is doubt there must also be existence.
So we can be sure we do in fact exist, that is unless you want to argue that non-existent things can have doubt. — m-theory
Here is one hand,
And here is another.
There are at least two external objects in the world.
Therefore, an external world exists.
This commonsensical approach negates the need for exact definitions that constitute the entirety of facts that would be required to fulfill epistemological criteria required by skeptics to warrant the truth of a proposition that supposes the existence of consciousness or a conscious entity — Question
I know that I think because I have no grounds to doubt.
Therefore, I think.
I think asserts that I exist.
I think, therefore I am.
If one doesn't buy into P3, then if one really feels like it, they can assert solipsism; but, that still doesn't negate the fact that to think and existing are not mutually independent. Or rather, there are no grounds to assert otherwise unless you believe in p-zombies. — Question
to think and existing are not mutually independent. — Question
Awareness and knowledge are indivisible complimentary-opposites and you can't have either one without faith in the other. — wuliheron
A context without any content and vice versa is a demonstrable contradiction, while any context and content will demonstrably transform into one another. I think therefore I am because sometimes I'm unconscious! — wuliheron
Well, what would? — Wayfarer
Yo, what if, like, we're all one mind haha and it's just like energy dissipating in one string...that'd be awesome... — darthbarracuda