Ah sorry old horse, I haven't been in a forum for a while. What I meant is that your proposition of a truly functioning community fails to consider time and evolutionary dynamics where we cannot separate heterogeneity as though the community could be a continuous picture, something that is only possible when we eliminate the 'individual'. This possibility of the community being continuously the same picture is what Nazism attempted to employ hence why it is dangerous. This is the thermodynamics of humanity, as it were, the entropy prohibits the reversal of the arrow of time or that systems are irreversable and that chaos increases by a perpetual motion that is unpredictable. Whenever we move to a direction of cohesiveness or equilibrium, individuality disintergrates because it is individual consciousness that is causally the root of our chaos - if you take away consciousness, we would have no language and thus be nothing but animals, but we would reach an equilibrium with nature. In a social setting, we become slaves or mindless drones.
In order to maintain individuality and form this true community, it requires consciousness of this consciousness as it were; if society is a collection of individuals, we need to ascertain what an 'individual' is first and thus it returns us back to my original argument, which is the reason why the initial conversation was about authenticity and an independent moral consciousness. We could reach this equilibrium with nature because we consciously choose to do so as we transcend our destructive unpredictability and return back to our state of nature as we become aware of ourselves and others. — TimeLine
Hello, and thanks much for your thoughtful post! Many good points, imho. And thanks for expanding on your previous post in order to help me understand your ideas. I think we are in a general accord about individuality and its related rights being extremely important, and the community existing in a quality proportional to the quality and freedom of all its individuals. You may have seen my response above to Agustino, but I'll repeat a small part:
The wellbeing between people is dependent on the harmony within each individual.
And the wellbeing within each individual is dependent on the harmony between people.
And i gave some other thoughts on that. Which is I think is generally what we are both saying... in a tiny nutshell. But please reply and explain if that is not exactly the case. And likewise, if you may disagree with my "proposition of a truly functioning community" it might perhaps be because I have not given one... yet!
:D Or at least, not given an
entire one. These various ideas of mine are trying to be coherent and thought-through enough to be called a proposition or a theory, but right now it is more a bundle of skepticism and critique of whatever culture is common for a large portion of so-called western civilization. (for whatever that's worth! But it definitely helps make ideas mentally clearer by writing them down on paper or computer). But i will try to expand upon that in a hopefully logical and helpful way...
Considering as you mentioned "time and evolutionary dynamics" concerning heterogeneity, diversity, and similar ideas; of course that is an intrinsic part of both nature and society. Any organized attempt to forcibly "homogenize" a nation or people is bound to be a repressive power-grab on the part of the leaders, no matter what high-minded ideology they may spout. It seems that when one person (or one small group of people) trys to grab the reigns and fashion society in their image, it goes sour quickly -imho. I quoted Daniel Quinn in a previous post; and he has many ideas about evolution. One of which may be relevant here is his idea about the strength of an ecosystem, and the natural diversity that evolution gave it. Its diversity is its strength because that how it grew. Quinn writes that when humans try to eliminate all plants and animals that are not human food or other product, it eventually destroys the very place we are living. Taking the Taoist method of looking to nature to provide humans some clues as how to live in some kind of sustainable manner, that critical need of diversity for evolution could be applied to human civilization, i believe. It is difficult to go into all possible scenarios, but the general idea of how evolution occurs is the point. But i am no evolutionary scientist... or not even a social scientist. Or nutty professor!
:B
Spot on, which is why we protest in our own way despite the collective that eventually I may pave the way for someone in the next generation who will be better than me who will pave the way and so on. A tree grows. Marx was incorrect when he purported an immediacy in this change through revolution, though with our current conditions and the impact we are having environmentally, it would seem that choice is becoming limited. I still refuse to give in and consistently push myself to understand my place in this world. — TimeLine
:) Thank you very much, and likewise well-spoken. I agree that there are generally no quick fixes here, at least none that i can see. We got to this point, with all its triumph and all its tragedy, over the course of centuries and millennia. There is much all around us that is good and possesses amazing potential, in both the human and other natural realms. It is usually helpful when one acts on that, as opposed to solely focusing on the negative. But it seems there is some trait in humans to focus firstly on "problems" or to see potential hazards. When balanced, it is a trait that may have kept ancient humans alive to evolve, and possibly still helps us now.
All of this is subject to debate, of course. However, and as I imagine you would agree... impatience, blame, and rage are a volatile brew, one not to be chugged before speaking (or even
thinking) about what possibly needs to be changed or improved. This brew may be a tempting and powerful concoction, but it rockets things in the wrong direction and tends to self-destruct. We are have a right to our feelings, of course. The inevitable confusion, anger, sadness, weariness, loneliness, etc. are hopefully counterbalanced by more pleasant emotions so we all can feel inspired to continue. If the evolution of the natural world is helped along by continuous and varied mutations, then perhaps the idea of "civilization" may mutate into something that works more consistently for the greater majority of the community of life.