Ok. These statements may in themselves be somewhat of an assertion, but no problem. So are you maybe arguing for a hard materialism? Would you say there a spirit component (for lack of a better term) of humans, analogous with (though perhaps not equivalent to) the mental or emotional aspects? If it helps to clarify the OP a little, personally I am more interested in what’s “here” within us humans rather than what may or may not be “out there” somewhere.Any assertion of the existence of any of these preternatural things humans have irrationally feared for millennia is baseless. None has been evidenced reliably. All are based on the personal experiences, typically of unbalanced individuals seeking attention, experiences no one has ever been able to demonstrate or duplicate under any controlled conditions. Even in this, the information age, when everyone has a smart phone equipped with a video camera, no paranormal activity has ever been recorded, and no "soul" has ever been detected. It might be time to start thinking about where to bury all of this nonsense. — whollyrolling
:up: Interesting visual analogy. Thank you. (BTW, I used to be an Eternalist. But it didn’t last too long. :snicker: )With eternalism, the past is real in some sense. I wonder if the ghosts that are reported across many different cultures are somehow accessing the past sort of like a video recording. Eternalists hold that Socrates still exists, maybe in some sense what could be called his spirit does. — Devans99
:up: I didn’t happen to word it so, but that is definitely a good question. (And this might be one of those topics where there are more questions than answers. Thus putting the importance on the questions themselves.)If your question includes the notion, "Are there things involved in REALITY that humans either do not know exist or are not capable of knowing"...then of course the "possibility" of those things existing does occur. — Frank Apisa
Yes, the word “supernatural” is a loaded term. Which I tried to avoid in the OP, but was bound to come up eventually. As you suggest, how supernatural is defined makes an enormous difference in any discussion of it.I do question the use of the word "supernatural" in this type of question, though. — Frank Apisa
Yes. I would tend to agree with these statements. I would add that perhaps human understanding is something akin to vision. That some kind of vision, no matter how fuzzy or blurry, is better than none.Supernatural usually is defined as, "something attributed to some force beyond scientific understanding or the laws of nature."
If it is "beyond scientific understanding"...then by definition it is beyond human understanding.
Surely there ARE things beyond human understanding. — Frank Apisa
I agree with that. Thanks for your reply. What do you think the spirit (or spiritual nature) within an individual is? Does such possibly exist?However, the second understanding of "supernatural"..."something beyond the laws of nature" is stickier.
If a thing "exists"...it exists. It IS a part of nature whether humans are capable of understanding it or not.
If "ghosts" or "spirit entities" exist...they ARE part of nature.
Any of the things normally held to be "supernatural"...shouldn't be considered that at all.
IF they exist...they are a part of nature...not other than natural at all. — Frank Apisa
It was the only justification for a spirit world I could think of. I was approaching the problem from if you could justify the existence of one spirit (IE God) then maybe other spirits are possible too. — Devans99
First of all, this is a question and a question's purpose is an answer. He/She didn't write a book with mistakes to be pointed down. Criticism is welcomed when it comes with an answer.
I see his question has a mistake. But that doesn't make you a reason to deny it's answer. Hope you understand. — Tarun
Ok, thanks for your reply. FWIW, I would not disagree with any of it. I also am interested in the possible energy/spirit relationship. Could you expand on what you mean by “all of us are bound by spirits”?Now, for that question, I could say spirit is existent in everyone. I could say so firmly because all of us are bound by spirits. This is not much than a name. In science, we call it energy. In spirituality we call it a spirit. — Tarun
Interesting... but (with all due respect) we are intentionally and with IMHO good reason NOT talking about “what created it?”. In the OP, I tried to nip that whole God question in the bud. The first rule of Fight Club is... :wink:Spacetime was apparently created in the Big Bang. What created it? Something not of spacetime. Could that something be non-material? — Devans99
In order to ask or answer whether or not something exists, one must first know what that something is. How do you expect anyone to answer such a poorly framed question? — DingoJones
I think you got the questions backwards. First ask, what is it, and then you can assess whether ot exists. — NKBJ
My personal take:
Supernatural spirits: by definition cannot exist. — NKBJ
I find there are enough decent people here to outweigh the unpleasant ones, personally. — NKBJ
This is a translation of chapter 19 from the Tao Te Ching by Lao Tzu.
What I find particularly interesting is the part about wisdom and knowledge, and how Lao Tzu suggests people would be better off without these things. Intuitively I can understand what is meant by this statement, however I've found it difficult to put this to words.
Does knowledge lead to arrogance and a false sense of understanding?
Does knowledge cause us to worry about things which have no bearing on our lives?
Does knowledge seek to replace intuition as a method of understanding? — Tzeentch
Good, thanks for the clarification!Sorry, yes, i meant that in reference to what other people believe, the way they justify their behaviour. — DingoJones
Yep. The extremists get the headlines, naturally. There is some psychological effect happening, like when a child starts fires to get attention from parents. We are a world of lost, sad, angry children... armed to the teeth.
— 0 thru 9
Im not sure its fringe, if that's what you mean by extremist. The movement and idealogy inevitably become “extreme”, for example the idea that words are violence — DingoJones
I took this to be an example of extreme beliefs and actions. The “cutting edge” as it were, for better or worse. I would say that words do NOT literally equal violence. However, words can be (or seem or appear) violent or be thought of as inciting violence.Antifa is also a good example. Dressing in masks, enforcng through violence their own ideology.
The humanities have been taken over by the same types of people, training kids to hate under the guise of social justice. — DingoJones
I am not sure how you mean these statements. It is unclear whether you are agreeing with them, or referring to others that believe in them? Clarification would be welcome.Now its perfectly justifiable to physically harm people who say things you do not like. You are just meeting violence with violence after all. Worse, you are immoral if you DONT. — DingoJones
Would you care to provide ANY evidence that beliefs have NO effect on behavior? Are the mind and body completely separate and independent of each other? Is that what you are saying? Please correct me if I’m wrong. But if that is the message, it is taking things to a whole other level... and going contrary to “conventional wisdom”, which would hold that the mind to a large degree controls or directs the body, autonomic body processes aside.... because there's zero evidence of the behavior/belief connection. — Terrapin Station
Ok, thank for the reply and example, though it still a bit generalized. In your example, one could imagine the words/photo being anywhere between very mildly “politically incorrect” to virulent and violent. Though i get the gist...For example, pressuring employers so that folks wind up canned because of something they said, photographs they posted, etc. — Terrapin Station
Hmmm... even if one were sympathetic to a statement like that, it is a bit too large to chew all at once. Care to perhaps elaborate or break it down (thus preventing mental indigestion)?What's wrong with it is that SJWs typically want to control what other people can choose to do. — Terrapin Station
Absolutely! (As Rocky Balboa might put it).I thought I had truly asked about absolutely emphatic abstractions in this thread. But maybe I didn't post it. — Terrapin Station
They have words to thank for their position. Words that scream for your submission. No one’s jamming their transmission.Poets, politicians and mathematicians of course can do whatever they please with no qualms. — unenlightened
I like to keep the territory in my car’s glove box, being much more accurate than a drawing. But you think a map is difficult to re-fold... oy! :snicker:Plus we shouldn't write two paragraphs just to explain that the map isn't the territory. Just say the map isn't the territory and go about your business. — frank
I don't agree the Dark Triad describes a small group of people. It describes a lot of successful people in a sick society. Honestly, it has to be considered whether Machiavellianism, narcissism, and psychopathy aren't seen in many successful people. How else did they get in high places? By being kind? Right. If you don't think self-interest, manipulation of others, and having to set aside emotions to way too large of an extent isn't required for success in the transactional values of the market society, it would be naive; when the system is a reinforced zero-sums game, people are going to be crooked and unempathetic. Also, be careful of just world fallacy...the human system doesn't positively or negatively reinforce anything but behaviorism, which is at best our extrinsically motivated animal nature (i.e., no inner world, mind or consciousness). How interesting it would be if people were rewarded for being coherent inside and without internal conflict (which comes as much from environmental and social conditions as anything); and those who're ugly and poorly communicated inside would be put in the nick. What a different humans system that would be. — Anthony
If you take this one environmental killer, mechanicalized time, and ask why it kills...it is revealing. Being compelled to live in perpetual falsity might have something to do with why some people can't handle such constrained life. I.e., time is not mechanical, it is basically feedback between complex systems. Everything that transpires in human institutions does so according to a device which, in itself, obeys no external feedback (it tics away like a militant and merciless slaver), and is as such, violating homeostasis of an organism. — Anthony
To say that people require more freedom than the automated world allows would be a cogent statement. It is of interest the way some are aligned with the Spirit of Conquest which is seen in so many subsystems of society. Others, who require freedom rebel against being conquered. Also, I've learned that disorder doesn't derive from lack of order, it usually comes from too much order. It is of interest, actually, the masses of people have come to equate survival with a quality and quantity of order that clearly has little to do with survival. — Anthony
My thinking exactly. As usual, the ancients have an understanding of psychology, whereas the moderns attempt an overview that excludes themselves and makes psychopathology 'other'. — unenlightened
The "Dark Triad" focuses on the pathology of a relatively small group of people. The "Three Poisons" focus on characteristics of all of us. For that reason, it seems to me the poisons provide a better basis for understanding. — T Clark
Horrible acts may be carried out by normal people. Hate and powerlessness combine into a dangerous cocktail and will do more to compel a person to such acts than a mental illness will. — Tzeentch
do either of these models explain why people would have these traits?
it seems to address a problem like the shootings, one might have to address the cause; as to why the person did them. — wax
On the other hand, a male becomes more sanguine and more or less risk-averse due to lower testosterone levels as one age's. Food and comfort become the priorities to be attained and maintained.
Out of the chaos of age and development some equilibrium has been found by the time a person approaches their later years. — Wallows
People are like cheeses; the good ones get better with age, but the bad ones get worse.
In times of stability, the wisdom of the old is a valuable resource, but in times of rapid change, the wisdom of the old is more so out of date and thus foolishness.
In times of chaos, the only wisdom is neither old nor young and is not founded on knowledge at all, but on applied ignorance. — unenlightened
What I mean is that it isn't just the elderly that are given minimal respect. Respect is conditional on having ample resources, because on one level, cash is what we respect. Nobody is going around disrespecting Michael Bloomberg, Warren Buffett, or Bill Gates--all three more or less elderly.
"On one level" because on other levels people use different standards. For instance, we may respect people on the basis of education, verbal facility, good looks (even in old age), and so on.
We all want respect, one way or another. — Bitter Crank
First, there is some prospect of managing science and technology, we're already doing that. The question I'm raising is, can we successfully manage unlimited science and technology? If not, then it seems reasonable to at least question whether a development such as, say, unlimited free clean energy would on balance be helpful to human flourishing.
Next, you keep saying "the reality science describes" without referencing the imperfect reality of the human condition. I wouldn't harp on this except that it seems to me to be not a failure of your personal perspective so much as a logic flaw which almost defines modern civilization. Yes, if human beings were all rational as you define it then we could handle far more power, that's true. The problem is, we're not that rational, never have been, and there's no realistic prospect of us all joining the science religion and becoming Mr. Spock logic machines. — Jake
In so many ways this is true. It's true because we are, after all, only very bright primates. We have drives which push our behavior in ways that our higher thought capacities can see are ill advised, but the drives remain in place -- they are deeply woven into our beings. Our drives were tolerable when there were fewer of us -- maybe 7 billion fewer. When we were a few hunter gatherers we could not get into too much trouble.
Then we settled down; we developed agriculture, built cities, organized governments, harnessed the energies of slaves and beasts to produce large surpluses of wealth (which accumulated in few hands), and began our more recent history. Against the Grain: A Deep History of the Earliest States by James C. Scott takes the view that a human urge to control led to the early states, and their exploitation of the people under their control. Scott has a deep libertarian streak, I suspect. I haven't finished the book, but I think he is going to name the State the Serpent in the Garden of Eden.
I'm not at all convinced, but there is certainly unhappy business at the very beginning of our more recent (last 10,000 years) history. — Bitter Crank