A theory on the matter referred to in the OP, and the contingent factors, that is persuasive to me, is as follows... In the struggle between the so-calleds “Left” and “Right”, the eventual victim are facts, as has been widely noted. But the first victim is a sense of fairness, commonality, and compassion in the heat of the clash and debate. And as such, sucks the heart and soul out of any subsequent religious activity. What is left on both sides is mostly a self-righteous shell.
The dinner-table talk taboo, part one: Politics. Opinions and fertilizer, ahoy!
Firstly, the Left confuses mere
conservatives with
neo-conservatives (including their corporate enablers). Conservatives
tend to be traditionalist, mostly religious ie Bible-based Christian, supportive of smaller government, want to take care of USA’s problems before tending to others’, etc. Neo-conservatives
tend to want to take over the entire world, or support doing such. Only they would say that they are not “taking over” the entire world, they are “taking
care of” most of the world... all while helping the homeland. And doing it ever so dutifully, efficiently, and wisely. (As they themselves might add).
Secondly, the Right confuses liberals (those in favor of progressive policies and larger government) with the so-called dregs of society: the stupid, the godless / the damned / devil-worshippers, the weak and wimpy, the fiscally incompetent, the enemy sympathizer, the... (the list kind of goes on and on) ... the pinko commie, the druggie, and the career felon.
But the unsurprising fact is that there are would-be world dominators AND criminal dregs... ON BOTH SIDES! Both white-collar criminals
and common street criminals on both ends of the political spectrum, and in between. Shocking, I know.
But these criminals and potential criminals really are a small percentage of the population. The greater majority of adults who have any kind of political knowledge fall roughly into two categories: the unrelenting warriors; and those that are sick and bone-tired of this long and incipient civil war.
Correct me if I'm wrong but atheism is largely connected to left-wing politics and religiousness to the 'right'. I believe it should be the opposite and here is why. — Jacykow
The dinner-table talk taboo, part two: Religion. (More opinions, personal experiences, and attempted humor incoming.)
Well, I would not necessarily say it “should” be the opposite. But I can imagine it possibly being very different, given different circumstances. Opposite sides in a struggle tend to do just that by default: take the opposite position from the opposition. If the Right declared hot dogs to be the absolute best picnic food, some on the Left could be certain to back hamburgers. Possibly meatless patties or even all varieties of burgers. If the Left backed coffee as the beverage of choice, the Right would back tea as their party’s fav... oh wait... maybe that’s a bad example.
:blush:
More seriously, though... I think that there WAS a burgeoning religious movement on the Left / liberal side. Many of its roots were in the counterculture 1960s, though it reached further back in its influences. It was multi-cultural and drew much on the Far Eastern and Aboriginal traditions, while still retaining some European and Middle Eastern spiritual and religious traditions. Especially the mystical Abrahamic practices and ideas, as well as classical philosophical ones. This movement peaked in the early 2000s, but lost much momentum and direction in the wake the tragedies of September 11, 2001.
At that time, I was in several spiritual groups that were open to the possibly of (at least discussing) comparative religion. We had public book discussions, metaphysics studies, alternative healing classes, and participated in drum circles dedicated to soothing at least some of the psychological trauma of the terror attacks.
But within a short time, it felt like a cold fog had descended upon this somewhat new-age spiritual scene, and not just locally. The possibility of conversing about comparative religion, let alone some kind of perennial philosophy, seemed a distant memory. For example, after 9/11 how on earth could a bookstore discussion group talk about Sufi poets or something, and not feel conflicted or hesitant. Or even spied upon. The fear and unease was both palpable and unnameable.
And years later, to the detriment of all, the splintered feeling remains. All one can do in such situations is pick up whatever pieces that can be found. One by one. And keep looking for a higher ground that is also a middle ground. This place on earth exists, it just needs to be discovered.