Related word: tenebrae: (in the Roman Catholic Church) matins and lauds for the last three days of Holy Week, at which candles are successively extinguished. Several composers have set parts of the office to music.

craptacular — T Clark

Craptacular is excellent, but don't forget "crapulous", from Latin crapulosus

Caused by or showing the effects of alcohol.
‘I was a little too crapulous to register what had happened’
‘I'm surprised to see Graham spouting crapulous nonsense like this’

Then there is plain old crap which is, sadly, not derived from crapulous or crapulosus;

Crap, of course, means crap.

noun
noun: crap
1.
something of extremely poor quality.
nonsense.
rubbish; junk.
2.
excrement.
an act of defecation.
plural noun: craps
verb
verb: crap; 3rd person present: craps; past tense: crapped; past participle: crapped; gerund or present participle: crapping

Used in an obscure novelty song, "I Crept Into the Crypt and Crapped" by Homer & Jethro"

Oh, did you know "aught" means anything at all? As in "know you aught of this fellow, young sir?" You were probably thinking of "ought" as in "you can't derive an 'is' from an 'ought', or 'aught' either.

Old English āwiht

Antique now, but it also means 'zero'.

Doggerel indeed! My doggerel is bigger than your doggerel.

Brassicas are also referenced as 'coles'; cole slaw is a cabbage salad. Old King Cole was a cabbage head.

Old King Cabbage was a sharp witted savage
and a sharp witted savage was he.
He called for his pipe, he called for his stash
and he called for his brass players three.

He wanted to be chopped, and then be slopped
with mayonnaise, sugar, and cream.
Cole, apples and bananas, odd it may seem,
for a fine supper salad can't be topped.

'Cole' appears in Latin, German, Dutch, and Old Norse, and Old English.

It's phrased in different ways, but it seems to me that a physical world is compatible with a (necessarily limited) will which is able to make many decisions that are not deterministic. (Answering the phone, which many people do reflexively whether they want to or not, can be countermanded. Countermand often enough, and answering the phone is no longer automatic.)

Benjamin Libet's experiment bring to mind another point about determinism and free will: If someone thinks that their conscious mind is who they are, they will think they have complete free will. Feeling in charge is the effect of consciousness for us. But most of what we are, think, wish for, fear, will, etc. is not conscious, and we really don't have much personal knowledge about how anything happens back there in the stacks. My own opinion is that consciousness is a product of the non-conscious brain. In that sense, who we think we are (if we limit it to the conscious mind) is indeed determined, but it is determined by our non-conscious selves who operate out of sight, out of mind.

Of course there are physical causes of behavior. People become excited before thunderstorms begin. The air is charged with negative ions, and this stimulates people. Some dogs who hate thunder and lightening become agitated well before we notice that a storm is approaching. That's determinism. Chemicals in the food, water, and air have an effect on us as well, which is pretty much deterministic. Slip a small dose of caffeine into someone's food who never consumes caffeine, and they will feel elated whether they want to feel that way or not. Determinism. Low blood sugar can make a pleasant person turn into a snarling junk yard dog--which all disappears once one gets some food. Determinism.

We don't know how we think of things. It just happens. (I mean, "I can not observe my non-conscious brain working".) But something prompts the non-conscious mind to suddenly send text to the fingers (or mouth) which the conscious mind thinks it is composing. I don't "feel" this post being created. It just flows out, and I - conscious mind - read it as it happens. 999 times out of a thousand it isn't gibberish. But that 1 time per thousand comes round quite often...

The second argument is that giving groups of people lesser voting rights is a provocative political act likely to lead to the kind of violence I hint at in the first para above. If we limit people's access to peaceful democratic decision-making then they will be liable to resort to unpeaceful and undemocratic means of redress. From the serfs of Russia to the suffragettes we can see this process. Shut me up, I will kick. And I will be justified in doing so because I have been given lesser rights to object by more peaceful means. — Cuthbert

I AGREE with what you said, but what was undemocratic and unpeaceful about the way the suffragettes sought the vote? The temperance movement involved more destruction (taking axes to saloons) and social disruption.

"But," you ask, "isn't public education (in the U.S.) already everything anyone would need to exercise their voting franchise in an informed and responsible manner?" Short answer: no! — tim wood

I was in Walgreens to get some first aid supplies for our first aid kit. A Walgreens clerk happened to be restocking that area. I asked him where the bandage was. "What is that?" he said. I said, "You're working in a drug store restocking the first aid shelves and you don't know what bandage is?" "No" he said. "How did you get this far in life without ever hearing the word "bandage". "What does it look like?" he asked. "It's gauze -- have you heard of gauze?" "Oh sure, it's right over there."

As it happened, next to the bandage.

Can elected governments not lead to revolution also? Can they not become corrupt? — Mr Phil O'Sophy

They can, do, and did. Elected governments led to the second American revolution of southern succession, for instance. Elected governments also crushed that revolution.

"Corruption" is a problematic term. In the US, insider trading is considered corrupt. In some other leading industrial nations it is not. Corruption, meaning official-rule violating, may be the most effective way to achieve good results. If environmentalists had enough money, we could bribe congress to pass laws favorable to the environment and in accord with stringent carbon emissions reduction. That would save many people from dying.

Determining what is good for everyone is not "knowledge" it is process.

The United States initially restricted voting to the 6% of the population who were white property-owning males. It took a long time for non-property-owning white males, black males, and women to gain voting rights. Did the 6% manage things all that well?

Who, better than the masses, knows what the masses need and want?

Intellectuals--or the most highly trained and or educated people--do not necessarily know what is good for themselves, let alone everyone else. Determining the best practice, best policy, best law, best tax system, best regulation, etc. is just plain difficult and freighted with all sorts of competing interests, even among a limited elite. Taking everyone's interests into account is that much more complex.

Working out what is good for the people is the peoples' business, and it tends to be a messy process (because of competing interests), and perhaps it is the messiness of politics to which the epistocracists object.

Were women not prodominantly care givers around the world for most of history? — Mr Phil O'Sophy

Women's Work: The First 20,000 Years: Women, Cloth, and Society in Early Times by Elizabeth Barber makes the case that women mastered the art and technology of fabric production because it was compatible with another task, child care. Fabric production, from raw material to finished cloth, could be done while caring for children without exposing them to unnecessary harm. Stone cutting, wood cutting, metal-making, plowing, herding, digging, hunting... -- all men's work -- was too risky for children to be close at hand.

The book is interesting for its treatment of both the social aspects and the fabric produced. Women in ancient Egypt could (did) produce linen cloth with 200+ threads per square inch which is about what ordinary sheets are today.

On the other hand, I am pretty sure there were lots of women doing agricultural work in the ancient world -- not because work roles were reversed, but because it was an 'all hands into the rice paddies and fields' necessity. That's still true today in places.

One also has to bear in mind that all work--domestic, raw materials production, and agriculture--was very hard work up until recently. Making bread? Women had to grind grain into coarse flour by hand, using heavy stones. Or they pounded raw material into usable mash.

The difference between women's and men's work was how much movement was involved, and risk. Taking an infant to the stone quarry, metal-making site, the forest (woodcutting), following herds, etc. is obviously not a good idea. Women's work tended to be more localized in the house or village. This localization allowed for safe work and child care in the same place.

Earth to yupamiralda: Are you paying attention to this discussion?

yupamiralda's proposed social setup does seem to me to have intended sexual advantages for the elite. — T Clark

Elites usually have many advantages, not just sexual. After all, if one is a member of the elite and one has to hustle and scramble for only fairly good vintages of wine, merely satisfactory caviar, haute couture from two years ago, and haute cuisine from the frozen food department -- what the fuck is the point of being in the elite? Riff raff can do that well.

I would guess, with no specific evidence, that philosophers as a class get laid significantly less than average humans. — T Clark

OK, so how often is normal? (This should come as both a relief and a disappointment.)

The Kinsey Institute’s 2010 National Survey of Sexual Health and Behavior provides us with some statistics on the sexual frequency of men and women. Much depended on whether the respondents were single, partnered, or married.

Men

• Only 2% of single men between the ages of 18 and 24 had sex 4 or more times per week, but 21% of married men did.
• Just under half of married men between the ages of 25 and 49 had sex a few times per month to weekly. This was the highest rate in this age category.
• Age was not necessarily a deterrent to sexual frequency. Thirteen percent of single men age 70 and older had sex a few times per month to weekly. For partnered and married men in this age group, the rates were 63% and 15% respectively.

Women

• About 5% of single women between the ages of 18 and 24 had sex 4 or more times per week, but 24% of married women did.
• Like the men, just under half of the women between the ages of 25 and 59 had sex a few times per month to weekly, more than their single and partnered peers.
• Sexual frequency did decrease with age for women, although almost a quarter of partnered women over age 70 had sex more than 4 times a week, according to the survey. — Kinsey Institute

So, it would seem that the average is not Olympian. Of course, these are averages. Some people are having sex 10 times a week to make up for the philosophers who suffer from the Empty Bed Blues.

I think it would be "philosophically" harmful for philosophers to avoid sex (Take note, Agustino). If the proper study of man is Man (per Alexander Pope, born in 1688) then philosophers ought to experience all of what it means to be man. That can be accomplished by not roping off large areas of experience as irrelevant or too dirty to touch. Time and chance will take care of giving one a wide sampling of human experiences, in most cases.

you just get to get laid a lot — T Clark

Is getting laid a lot incompatible with philosophical goals?

I wouldn't think so, as long as getting laid a lot isn't one's primary, secondary, or even tertiary goal in life. As long as one gets laid as much as one really needs to get laid (which might be quite frequently at times), one can pursue all sorts of elevated and beneficial goals. Eating well isn't thought to be incompatible with philosophy is it? How about maintaining one's tan? Is going to the gym very regularly so that one maintains a slim, svelte body incompatible (setting aside the bit about being healthy)? What about lounging all morning in the public baths? Incompatible?

Some schools of religion and philosophy were rather spartan (20th century meaning), but there isn't anything essentially abstemious about philosophy as such.

OR, is there?

If getting laid a lot is one's primary, secondary, or tertiary goal, one is probably using too much time on that project to attend to study, scholarship, reflection, writing, and so on.

A more serious question is this: When hunter-gatherer bands started forming up into tribes, and became self-labeled as "Jack's Tribe" or whatever, what philosophical advice from an on-site Philosophy Forum advisor would have been most useful? Here they are, 12,000 BC; literacy is still 7,000 years down the road, so we can't write out any instructions.

I would suggest a myth which features Jack"s Tribe always coming out ahead in every battle, and always pulling success from the jaws of failure by practicing careful thinking and common sense. (Common sense won't have earned such a bad reputation 12,000 years ago, so we can use the phrase).

The end of the age of Hunt and Gather is probably too early to lay justice and mercy on Jack's tribe. We'll come back in... oh, 8,000 years, and give them the good news.

True, but dar-winners don't start out by thinking of themselves as mere "mortal evolved biological organisms". Human dar-winners should think of themselves more along the lines of God's Anointed Favorite. Being convinced of your superiority is half the battle.

Be the culture you want to create?

As you say, preposterous, but suppose you want to do it anyway...

You'll have to find a location where polygamous families are at least tolerated. There are places like that (even in the US), but US law frowns on polygamy.

You'll need a very healthy financial support system. Starting a really, really big family takes a lot of resources. You'll need several farms with good soil, machinery, workshops, and expertise in raising good value cash crops as well as crops for immediate consumption. Cows, pigs, chickens, sheep, etc.

You'll need to find healthy young males and females to join you, else you might have a problem with genetic disorders resulting from in-breeding. For best results, decide what type of tribe you want (physical features) and find good looking heterosexual guys that have high sperm counts. Find women with broad child-bearing pelvises. The men must have a strong tendency to do what they are told. You don't want too many independent thinkers in this crowd.

Speaking of sperm counts, do you have a big dick, powerful (overwhelming, really) sex drive, and a high sperm count? Are you a natural born order-giver, enforcer, ready-fisted macho guy maximum leader? Tribal founders have to be tough sons of bitches. You'll need both brawn and brain.

MOST OF ALL you should already have a dominating ++ type A personality. You can't merely want to be the top dog, you need a personality that communicates loud and clear that YOU are the HIGHEST TOP DOG, and you don't brook rivals. Plus you'll need the strength of character and physique to make your TOP DOG status stick. A sickly inability to use force will be a problem.

How do you like the personal nicknames of Big Daddy? Fearless Leader? Mein Fuhrer? Your Lordship? King? Rex? You should be comfortable (desirous, actually) hearing these honorific titles, and be able to detect the slightest touch of irony in their utterance.

You must feel totally entitled to every perk you claim. First night privileges (Droit du seigneur) with each newly wed couple (the woman, usually, but you might want some variety) should just feel like the LEAST you deserve.

Good luck, Your Lordship.

We all like to think we’re different. — Abdul

The basics of humanness (DNA) make us all pretty much alike. Nurture and individual experience add the details of difference.

It's lovely. Just adorable.

Ingravescent inimicalities. Meaning, starting out bad and getting worse; something brought on by the 'oscillating grundy'.

I find "gobsmacked" to be both repellant and very evocative. It means literally, smacked in the mouth, or shocked by a blow to the mouth, as in "shut yer gob". I thought it was derived from "gobbet", a piece or lump of flesh, food, or other matter, to get hit in the face with some disgusting offal of some sort.

But no. Seems to be mostly a Brit thing; I've come across it in the comments sections of the Guardian. It should stay there.

The etymology of 'spiel' suggested that the meaning, "a sales pitch" is late 19th century -- relatively recent. As a matter of usage, 'spiel' is at its all time high. The word is quite common in my neck of the woods (a lot of German immigrants around here).

bâtonnage — Noble Dust

I'll drink to that.



Our golden retriever could make 3 departure distinctions: She was going to get a ride, she was going get a walk, she wasn't going to get anything. Dogs are good observers. What was it about our behavior that tipped her off to the presence of a pill in a little snack?

I think I'm just an instinctive hippy/Quaker who's been mugged :) — gurugeorge

I like that.

There is another skein: the Dionysian vs. the Apollonian drive. I think it was D. H. Lawrence who criticized Benjamin Franklin for being excessively Apollonian. One simplistic way of putting it is that Lawrence thought Franklin was a boring square. One would look in pagan/neopagan cultures for the Dionysian tendency. In the 1960s the best example of Dionysian would be you hippies. In the1970s it would be gay men reveling in sexuality.

The American tradition -- North and South -- is much more Apollonian than Dionysian. Dionysian impulses don't fit well into capitalism, the well ordered society, productivity, propriety, Puritanism, and all that. Dionysians, unlike Apollonians, do not respect the borders between exuberance and propriety. They don't thrive in highly disciplined settings like the factory. They buck the rules and regs. Apollonians observe the rules, the boundaries, the discipline of factory, farm, and mine.

Oh, persiflage -- a word I have needed for a long time. Thank you thank you thank you. Unfortunately persiflage reached peak popularity during the first half of the 20th century and hit rock bottom in 2008 -- an effect of Obama's election or 8 years of George Bush???. Maybe it can be revived. Words suffering from neglect are more in need of our inspired badinage than left-over children in their dreary orphanages are.

Persiflage and badinage have similar histories of popularity; they are in need of rehabilitation. Let the healing begin.






The two graphs reflect the population decline of the skilled raconteur.

Well it's pretty clear that there's a genetic connection between the Protestant sects - Puritans, Quakers, etc. - and early classical liberalism and proto-socialistic ideas in England, and (since the UK was the first country to have a serious, kingslaying revolution that inspired the rest of Europe) that ideological ferment was a major contributory strand leading to most European forms of socialism later (along with Jewish influence, also largely universalist), while at the same time being directly carried by the early English settlers to the northern USA. — gurugeorge

Had I my life to live over again and could customize it, I would like to be a securely tenured history professor at a fat, well-endowed university where they would leave me alone to pursue whatever I wanted to pursue. The skein of religious history you displayed is one of the topics I would pursue.

In his book The Better Angels of our Nature, Pinker says that the Puritans, with their strong commitment to community (City on the Hill) fostered acceptance of a strong state. This preference spread across the northern tier of states (more or less, one wouldn't want to go overboard on the "northern tier" -- Idaho missed out on the puritan influence) as the country advanced westward. The inheritance of this Puritan community/state/individual responsibility to the community and to God are better outcomes for people in all of the social institutions.

It is in these states that the Puritan influence (along with Lutherans in the Midwest and Catholics) that strong voluntary institutions like religiously founded colleges, hospitals, social service agencies, came to the fore and stayed there. In addition, these states tended to spend more on education, health, rural highways, and so forth.

The south, on the other hand, was owned by members of the largely cavalier class of Englishmen who had a much different take on reality. They loathed the centralized state, weren't very hot on community, were not much for egalitarianism, had a do-it-yourself attitude towards justice, and subscribed to that damnable male honor code. The south was backward largely because of this class's values: before the civil war, they were reluctant to build regional railroads, because they didn't recognize any self interest in it. They wanted railroads from their plantation to the docks -- nothing more. They weren't much for public education, etc. etc. etc. The south couldn't get behind its confederacy all that effectively because "the government" (under Jefferson Davis, not Lincoln) just wasn't a good thing to them.

So it is that places like Minnesota and Massachusetts are at the top of wellness and prosperity indexes, and Alabama and Mississippi are at the bottom.

The biggest and best criticism of the US health care system is that it doesn't deliver one of the primary benefits people think it should deliver: Better health. Can hospitals and clinics improve the health of a nation? Only to a quite limited extent:

Since 1876, the year Koch published his Postulates for determining what microorganism caused which disease, (just to pick an arbitrary date) people have been getting healthier and living longer. Who is responsible?

Not doctors, hospitals, and clinics for the most part. Much of the better health and longevity we enjoy is due to the efforts of civil engineers who built sewers, sewage treatment plants, and drinking water systems; farmers who grew more food (thanks in part to the Haber Process for making ammonium fertilizers), transportation systems that moved the food to market, and researchers who developed vaccination protocols for a dozen or so diseases. Pubic Health programs, in other words. Cleaning things up.

Heroic surgeries for cancers and heart disease may be a good thing, (maybe not in some cases) but they don't extend the average lifespan all that much. Good treatment for broken bones, knife wounds (like, in the kitchen), bullet wounds (like in gangs and hunting accidents), and war wounds preserves life, returns many people to productivity quicker, and relieves suffering, For the most part, it doesn't extend life a lot. It improves the quality of life.

We spend a lot of money on cancer surgery, chemotherapy, and radiation treatments. In many cases, the treatment is unsuccessful and the patient dies. Much of the medical care people receive is at the end of life. That is, they don't survive the disease or the treatment.

Antibiotics are the last major development in the process of extending longevity. Infectious diseases (tuberculosis, pneumonia, staph and strep infections, etc.) used to be the major cause of death. A small wound would get infected, the infection would spread, turn into septicemia, and before long, one had turned into a corpse.

You might find the review of Pinker's book ENLIGHTENMENT NOW in Quillette. Scientism is used here, as suggested above,"other people's views of science that you don't like". "Scientism" is pejorative. It's used the same way people who don't like post-modern methods use POMO--a pejorative.

"Scientism" isn't related to science, it's related to people's dislike of someone's use of science they don't like. Science and scientism have the same relationship that magic and religion have: "Magic is religion you don't like, religion is magic you do like."

It is definitely "real" in the sense that there are people that think they are not expressing their personalities through the gender they are currently. There is also enough evidence to suggest they are "born with it". — yatagarasu

I agree that people who claim to be transgendered are quite sincere in their belief that something is amiss with their personal identity and sexual self image. I don't think they are cynically making it up. However, the explanation they have settled upon is not necessarily true. They very well may be born with whatever problem it is that they have, but their gender being misidentified may not be the real problem.

All that I can say for sure, based on what I have observed among transgendered people I have known, is that they want to live a different kind of life. Changing one's official gender, wearing different clothing, getting a new name, and changing one's appearance is a way of living a different kind of life. The means at hand (changing gender) may solve a real problem, but maybe doesn't solve the possibly non-existent stated problem (of gender)>

I would liked to have lived a different kind of life too. Changing my gender, as it happened, wouldn't have accomplished anything for me, but I can understand the intense desire TO BE SOMEBODY ELSE. In the long run, I don't think this is a healthy solution. Changing the person one is can be very healthy; becoming someone else may not be healthy.

If transgendered people are totally wrong about what ails them, that doesn't mean that they should be scorned or abused. They clearly have a real enough problem, and it shouldn't be judged harshly. On the other hand, we are not obligated to take their interpretation as the literal truth of the matter.

I defer to transgendered people as to how they wish to be addressed (up to a point) and i am not embarrassed to be seen in public with them, even if they look perfectly ridiculous (which some do early in their new practice). I also won't tell them they are quite deluded, whatever I think. I'm not their therapist and don't have that kind of relationship with any transgendered.

I apologize that I can't really reply to your comment in full, because I found it hard to tell what was sarcasm, what was sincere, and what was trolling. — Sydasis

I am sometimes sarcastic, always sincere, and I never troll. I regret putting communication barriers in the way.

I have heard complaints about Canadian health care very similar to yours. American health care is perhaps as problematic as yours, but in quite different ways.

The objection to insurance companies is that they no service that could not be provided alternately. Each company collects premiums and contract with hospitals clinics to establish fees for services--independently. Health care is expensive, and the insurance companies (like Aetna, Prudential, Blue Cross, etc.) add from 15% to 20% of additional cost just to operate their pretty much superfluous service.

For instance, many Health Maintenance Organizations (HMOs) operate as non-profit cooperatives. They provide complete medical services in their own clinics and hospitals for their members in exchange for a competitive monthly premium. There is no paperwork involved in receiving care. A single payer system would work much the same way.

The replacement of the insurance companies by a single payer wouldn't make medicine better, it would reduce the cost--no small thing.

The US medical system tends to provide more services than necessary. I recently (thought I) broke some ribs in a winter accident. I ended up going to the ER when the pain became very bad (about 5 days after the event). A CT scan was performed. Necessary? Probably not. An ordinary x-ray would have revealed that the ribs were fractured, but not displaced, and thus couldn't puncture an internal organ. Quite possibly, unnecessary CT scans are a profit center for the hospital.

I also had a fall on ice and landed on my rear end and hip. Should I have gone to the ER for examination? Yes, the pain was fairly bad but I have had this sort of injury before where there is major bruising and the pain lasts for weeks, and like with the broken ribs, I was pretty sure there was nothing they could do for it, and while Medicare would have covered it, there is no good reason to consume more expensive care than necessary, or to get yet more radiation from additional x-rays.

For about a year and a half I had to pay my own premiums because I was unemployed and not otherwise insured. Over the course of 18 months it cost me about $25,000 to be an individual rate payer. Most of the 25000 went to the insurance company, since I happened to have nothing other than a few routine follow up visits for eye car during that period of time.

$25,000 was a big share of my savings at the time, and given my age, I didn't have time to re-earn it.

It's not making mistakes, it's faking you out. And if you beat it, it was because it decided that you were due for a positive reinforcement. If you chart the number of mistakes it makes and how often you win, you will probably find that the schedule of your victories (positive reinforcement) is irregular -- that's the most effective schedule.

On its own the program has no reason to let you win -- it has no reason to let you live, for that matter. That you are still here is due to special code which stops the program from exterminating people. Let us hope the program does not discover that code.

Ah, deepfake. Excellent choice of your first mot de jour.

did I hit my head while sleeping? — Sydasis

You didn't hit your head while sleeping. You were wide awake when an agent of the Alt-Right snuck up on you and hit your head very hard with a copy of Mein Kampf. You were unconscious for some time and have no memory of the event. Sorry. There will probably be long term after affects of the concussion and the not overly-refined trepanning which was done curb side (by somebody - we don't know who) to reduce the pressure inside your skull. Paranoia about communism and socialism is a common symptom of getting brained by a hard-bound copy of Mein Kampf.

Now then:

Is it wrong for me to see ultra-high-taxation with the intent to redistribute wealth in a way that ensures total equality of outcome as a form of communism? — Sydasis

It isn't wrong, it's merely mistaken.

The idea of communism is that once the working class has gained the necessary sophistication to operate the levers of the economy, they will seize the means of production and thereafter operate it for the benefit of the working class -- which is most people (90% to 95%). When will the working class finally achieve this high level of sophistication? After many decades of development, the working class will reach the requisite level of knowledge, skill, confidence and wherewithal to become society in about 6 weeks. If you are a member of the bourgeoisie, you might want to arrange a long stay in a remote Jesuit retreat center in the Andes starting around the third week of April. It is far more likely that you are a member of the working class, in which case, YOUR TIME HAS COME!!! Rejoice and be exceeding glad; you have nothing to lose but your chains and a world to gain!

We were all taught to hate Communism back in the cold war. Don't you remember the 5 minute hates we had every day in school? I suppose not -- that blow from Mein Kampf again. Well, we all hated communism. But bear in mind, the Current Campus Crusade for Communism doesn't have much to do with Karl Marx or Frederic Engels. The Campus Communist Crusaders are mostly a bunch of relatively privileged, spoiled whining brats who have nothing better to do than wallow in obscurantism and obfuscation, when they are not busy shouting down sensible people.

Bernie Sanders, who I wish had won the election, isn't a socialist. He is at most "socialistic". That's OK, socialistic beats Trumpism all to hell. There is room within the conventional capitalist state for all sorts of social programs which help keep society stable and productive. Single Payer Insurance is the most efficient way to pay for health care, as it pretty much eliminates the burdensome and parasitical insurance companies. Single Payer will be a thorough-going de-worming of the Body Politic.

I find myself being rather attacked for being resistant to progressive shifts towards communism. — Sydasis

Just tell your attackers to go fuck themselves and their mothers too, while they're at it.

Bitter Crank
Card Carrying Communist at one time

Opinions can be changed, but a person can't just decide to change their own opinion. — BlueBanana

We can't decide to "want to change", but we can "want to change" and we can change. This idea supposed that we don't initiate our feelings -- we don't 'decide' to feel something. We just start feeling it, then we have to call it something.

I have changed my opinion about transgenderism. I used to think it was real. In the last couple of years I started to doubt that it was real and began thinking it was probably delusional. I didn't decide that I wanted to change my opinion. What I decided was not to trust the testimony of transgendered people about their experiences.

Whether the decision to distrust testimony was voluntary, I don't know.

As it says in the American Constitution, "A well regulated Militia, being necessary to the proper placement of jam & cream on scones"...

I assume the militia will be well regulated and the jam and cream will be in the proper order on the scones which, according to constitutional scholars, are a clunky biscuit.

He was pretty much the same. He's 89 now; I don't think he travels around much giving talks, now. I saw him at the U of M quite a few years ago, then at Macalester College maybe 15 years back. No, he's not more exciting in person, but I did't find him boring. He is, however, approachable if the venue is small enough.

I have at least actually seen Chomsky in person.

Morality without an emotional commitment is not worth thinking about.

I might write a full thread about this, but I was recently thinking about why Peterson, Sommers, Quillette contributors, and other members of this sort of quasi-alternative right fringe never precisely explain how political correctness, or more radically, "Post-Modern Marxist Identity Politics", has (for them) dominated college campus, private businesses (STEM-based companies), and mainstream media and other institutions, influencing all of society. I think the reason for this is that any explanation would more or less require a discussion around the power of ideology, language, and power-relations - the very discursive tools that the humanities have provided as well, and that the quasi-alternative right (or whatever the hell to call them) aim to criticize. It's self-defeating. — Maw

Quillette, like another earlier, lively, and defunct magazine, Lingua Franca, focuses on the affairs of the Academy. Peterson does too -- he being an academic. What goes on in parts of the academy (like English Departments) looms large because they are there, up close.

Now, how post modernism became a popular approach in English Departments is beyond me. I graduated before its perversity penetrated those previously quiet precincts. As for activism on campus, students are going to be exercised about something, and young people tend to be extremists. There is also the principle of "The less there is at stake the more vicious is the internecine warfare." There's not all that much at stake here.

Take transgenderism as an example:

Transgender issues are very hot right now--have been for a while. Transsexuals (as they were then referenced) in the early 1970s were something of a novelty. Mostly they hung out in the gay community. That seems to be still true, even though many of them say they are not gay. Transsexualism, therapy for transsexualism, and advocacy for transsexualism (later referenced as transgender) grew steadily over the years.

The legitimacy of transsexualism rested on the strength of individual assertions. "I AM A WOMAN TRAPPED IN A MAN'S BODY" or visa versa. They were convinced. They are convinced. "Believe me, God damn it -- I know what I feel." I would have to do some extensive research on this, but I don't know that a biological basis for transsexualism/transgenderism has been established. Of course, some people have indeterminate genital structures, indeterminate sex/genetic signatures, and so on.

We junked Freud a long time ago, so the possibility that transsexualism might actually be the conscious expression of an unacknowledged (and possibly unacknowledgeable) fear or wish isn't given much consideration.

Most people have no contact with the turmoil in academia; they either didn't go college or graduated some time ago.

But none the less, the thinking that goes on in academia (as screwy as it might be) does leak out as people graduate and take their college experiences with them. This is nothing new, and is normal. "Screwy as it might be" is nothing new. In Gulliver's Travels Swift depicts some academics trying to figure out what food went into a pile of dung

Right wing conspiracy is as worse as left wing conspiracy, see Alex Jones and Noam Chomsky. — Kitty

You mean, ... conspiracy is as bad as...

BTW, Chomsky is God.

Peterson says that "some of those folktales have been traced back 13,000 years." Fascinating.

I wonder how they did this tracing.

When a reader picks up a fantasy or science fiction book to weigh buying it, the decision will be made in just a few pages, maybe 1... 3... maybe 5--not more than 5, usually. The author has very little time to convince the reader that the book/world he has created is believable and going to be a good read. Some books will be opened then tossed aside on the basis of one bad paragraph.

Sounds like impossibly long odds, but lots of books are bought after so brief an assay.

I am afraid the brief sample you have provided would not lead to my purchasing your book.

Problems: "Cogitson" is not an attractive name. For one, it is too latinate and two, Interesting characters aren't usually named after their specialty. Gandalf isn't named "Power Wizard" for instance.

Dialog has to be intriguing. The sampled dialog isn't. Not much dialog, for one thing.

I hate to throw cold water on your tender baby; I can not write my way out of the proverbial wet paper bag. But the criticism is sound -- Ursula LeGuin is the source of some of it.

I would be OK for a passage to begin with "“Life is but an illusion!" old Cogitson began. "Hear me: time is infinite … our lives are but a drop in the ocean of time. Even the span of the life of an elf is nothing compared to the ne’er-ending length of time. Even the so-called “long” life of a mage" but something (preferably something alarming) should interrupt the lecture.

Maybe an arrow could pierce the prince's chest. Or better yet, get rid of Cogitson early in the game--I've only known of him for a few minutes and already he seems eminently expendable.

Another point: Art, ye, saith... are you going to keep up the archaic language through the whole thing? I wouldn't. A very few characters can be allowed its use, but for the most part, stick to the modern forms of Anglo-Saxon and Middle English as much as possible -- that's what Tolkien did in LOTR. Of course, that isn't what made LOTR great, it was character, plot, and an entirely believable universe.

What is the plot of your novel?