I think anarchists and marxist rioters are being labelled academic liberals. — TimeLine
Anarchists and marxist rioters on the one hand, and academic liberals on the other are quite distinct. For one, the number of the former are very small. The latter are far more numerous and whatever they might say, they are upwardly mobile professionals who aren't going to put their lifestyle at risk by throwing rocks through bank windows.
"Serious marxists" came to the conclusion a long time ago that when it comes to political violence, the state is much better at it than anybody else and taking on the police, national guard, or army is a good way to end up dead in the street.
And perhaps - being Australian - I am unable to ascertain the historical and certainly deep rooted influences that would enable people to burn crosses in front of an African-American families' home (R.A.V., Petitioner v. City of St. Paul, Minnesota) which is a clear symbol of hate, while criminalising some peculiar offences such as topless sunbathing and yet seems downright passionate about justifying obscene political messages by hiding behind the first amendment; for instance, in Ohio v. Wyant that confirmed the unconstitutionality of bias-related crimes. — TimeLine
The contradiction between not prosecuting cross-burners and arresting nude sun bathers arises from unrelated sources. The problem with the ordinance in the cross-burning case was that it was overly comprehensive, forbidding protected political speech:
Whoever places on public or private property, a symbol, object, appellation, characterization or graffiti, including, but not limited to, a burning cross or Nazi swastika, which one knows or has reasonable grounds to know arouses anger, alarm or resentment in others on the basis of race, color, creed, religion or gender commits disorderly conduct and shall be guilty of a misdemeanor. [St. Paul Bias-Motivated Crime Ordinance]
It isn't relevant to the law, but the "cross burning" was an extremely inept performance by 1 teenager, not a dozen adult Ku Klux Klaners doing a "proper" cross burning.
Laws banning public nudity, nude sun bathing, recklessly exposed genitalia, and such have altogether different roots. One root is a common and long-standing squeamishness about sexual parts. This isn't unique to the US. Another root is the collective sense of propriety. It isn't proper for some people to remove all of their clothing in public where other people are not doing so. It's impolite. A third root is dislike of homosexuals who seem to be the most likely to remove their clothes or recklessly expose their genitalia in public to facilitate lewd, lascivious, polymorphously perverse sexual purposes. And what about INNOCENT CHILDREN observing adult sexual organs!
So, contradictions abound.
So, do you think the protests are an outcome of your legislative failures? — TimeLine
No, I don't think the recent political protests (such as in Berkeley, California) are the result of legislative failure.
People engage in protest activity for various reasons, some of them far from straight-forward. Generally, though, people become politically active around economic issues (directly or indirectly).
Tensions between groups in society, friction, rifts, upheavals, and so forth generally have economic causes. Blacks, gays, and women, for example, didn't/don't demonstrate because they aren't getting good press or because they aren't winning enough Oscars. They demonstrate because they feel they are getting the short end of the economic stick. Whites don't want blacks to move into their neighborhoods because their main piece of wealth -- their homes -- will be devalued, even if that is somewhat a self-fulfilling prophecy. Workers don't like seeing too many immigrants who will be competing with them for jobs and wages. Poor blacks don't like seeing gentrification because it raises rents and/or taxes and reduces the stock of affordable housing in a given area. Nobody wants to see half-way houses for released felons in their neighborhoods, nobody wants a large garbage burner anywhere near them.
Sometimes people demonstrate on behalf of others, or engage in vicarious struggle, when they have no skin in the game. Such is the case when white, middle class and above, college students join Black Lives Matter demonstrations and "lay their lives on the line" [sic] along with their recently acquired black brothers and sisters. Frankly, I don't believe them. When they graduate from school and pursue whatever profession they choose, they are not going to continue showing up at BLM demos. They will be living in nice enclaves with their own kind -- which is only reasonable. If they move to the slums it won't be in solidarity, it will be as urban pioneers leading the gentrification charge.
A few decades back, in the early days of AIDS, some straight people suddenly wanted to identify with the suffering and oppression of gay men. My reaction at the time was "Go find you own oppression, damn it, and leave mine alone." Allies are one thing, parasites are something else.
The anarchists and marxists -- or whoever the hell they were -- who were rioting, throwing rocks at big windows, spray-painting walls, and so forth were going for a free ride on the free-speech bus. The rioters may have disliked the guys speaking at Berkeley, but their small rioting was pretty much guaranteed to have adverse consequences. ("Infantile adventurism" the old time communists called it.)
There is nothing inherently wrong with destruction of private property during a riot. BUT, it has to be for a good reason, and it has to contribute to a larger cause. Such is not usually the case. Riots are very blunt instruments; way too blunt. For instance... IF during an anti-war riot some property belonging to the manufacturer of cluster bombs or landmines was wrecked, as part of the action to end an illegal, unpopular, and possibly illegal war using landmines and cluster bombs, that would be fine. But wrecking the same property during a women's march against Trump would be absurd, stupid, and counterproductive.