You actually truly believe that? So again I ask
You have 3 starving people and 2 solutions
A: feed them
B: materialize 100 satiated people such that you create more pleasure than in A
Would you seriously pick B? — khaled
Please do not lure me like this, as the two questions are incomparable.
The theft of happiness that we're discussing is comparable to: Would you feed them if there was a chance for them to be allergic, even if the chance was 99%?
And I would take the 1% as the opposite choice is certain doom; I wouldn't be sparing them anything, like you think, if I took pity from the fear of an allergic reaction. That pity is outright thievery.
But to answer your query:
Intuitively answering A ought be the proper choice as it fixes the posited problem, whereas choosing B most likely wouldn't fix it, at least not directly, right?
But if I were to offer the three starving these two choices and they all chose B, would it be moral to choose A anyway? No, I do not think it would.
So I would offer the three the aforementioned choices, and grant each their wish or grant the one unanimously chosen if the former is not allowed.
Also let me ask you another question: do you think someone is ever morally obliged to have children? — khaled
No, man is not morally obliged to have children.
But man ought to be morally obliged not to deny children.
That is wise when dealing with other people you don’t know. The default is to do the action that doesn’t risk harm. Would you appreciate it if someone destroyed your house in an attempt to add a room to it when you didn’t ask him to do so. — khaled
It is slavery to fear.
I told you once - do not warm the pan, prior to catching the fish.
You're making decisions for the child you're not even willing to give a chance.
You're not sparing it harm, you're sparing yourself the responsibility if it comes to harm and unwilling to risk that it might enjoy its life with gratitude to spare.
Something I've seen from my many interactions with disabled children; they don't want your pity, they want to live.
Who is harmed by me not having children? Where is this failure? — khaled
The world as a whole.
But mostly the children.
Your failure is the failure to see past the corrupt idea that kids don't desire to live.
In short, s failure of transmission from the child to you.