we shouldn’t know about history merely by etymology, — xinye
And he has been known as a Saint for more than a thousand years. That's a win to me. — Gus Lamarch
I don’t think you would say that “striving” is the only form of action, — Emma
From what I understand based on my friends and family who are catholoic and/or have attended Catholic schools, communion is regarded as a metaphorical action, no one is intending to eat the flesh of a human being. — Emma
he Christian God did not command murder in the New Testament , Christianity is not pro-murder. — Emma
Finally, your paragraph regarding guilt and repentance seems odd to me. First of all, from my understanding, karma is a part of Hinduism and Buddhism, not Christianity so it doesn’t seem relevant to this particular conversation. Secondly, you use “guilt” in two different ways. The first time you use it, it seems to be referring to someone being guilty of something versus the second time you use it, it seems that you’re using guilt as a sort of emotion we humans feel when we do something wrong. Regarding the latter definition, Jesus’s sacrifice was not to help Christians feel less guilty or shameful, it was to free Christians from eternal damnation. I am not quite sure what your argument is trying to accomplish, but many parts of it seem incorrect.
Thanks for your time! — Emma
saint Augustine converted to Christianity — Gus Lamarch
Conflating outcome and intent is a conspiracy theorist play. — Kenosha Kid
Are you seriously proposing that Jesus was revived not by the divine grace of God the Father, but by Satan — Gus Lamarch
how much of a stupid person I am — Gus Lamarch
Are you seriously proposing that Jesus was revived not by the divine grace of God the Father, but by Satan for some reason that even you can't argue in favor of? If so, please, share you "hypothesis" - whatever this word means at this point - with us, because I'm really, very curious about it - in truth, not so much in the "hypothesis" itself but more on how you'll articulate and distort christian theology to make it agree with you. — Gus Lamarch
Also I don’t see the relevance for the part in which you’re saying that we have no way of knowing if Luke, Mark or Paul were real apostles who could write the Scripture. I assume you consider this to be a loophole in the Bible because you’re suggesting that if they were not real apostles, they wouldn’t have traveled along with Jesus, which could then put the truthfulness of Jesus’s deeds, also the truthfulness of the very Scripture in doubt. However, what I’m trying to make here is that it doesn’t put the Scripture or Jesus in doubt, for 1)It’s very not likely that the Apostles are not real apostles — if you read the Scripture you’ll find that Peter writes incessantly about Paul and vice versa, and 2)It doesn’t matter even if they are not because Bible isn’t the only document where Jesus is recorded, Jesus is a real character whose deeds and life stories were attested by many historians. — xinye
Yeah, we're dastardly like that. I have a question... Why do people who think that Jews are super-organised and super-villianous always announce themselves? Aren't you at all worried I might tell the rest of the Jews that you're onto us? I mean, if we brought down Rome, imagine what we're doing with today's technology. It's almost like you have to be stupid to think this stuff. — Kenosha Kid
It is a matter of possibility, and the probability is something to be deduced later. I think that the defense of miracles, specifically the Resurrection, rests on the acceptance that they are possible, but highly improbable, events, but that after considering the evidence and alternative theories, one can reasonably conclude that a miraculous event is the best option. This same framework should be applied to any miracle claim, and often is to dismiss claims where: no one else witnessed it or it was not attested by other sources. It seems that this argument really only emphasizes the need for investigating these claims carefully, not to dismiss them. Let me know what you think! — DPKING
