If a statement refers to a fictitious event, then it's true. If I say 'harry potter wears glasses', what I say is true. The problem is, the perpetrator of a lie isn't referring to a fictitious event, that is to say, he isn't telling the truth about a fictitious event. He's telling falsehoods about supposedly real events.Doesn't a lie/falsehood refer to something too? It refers to fictitious events or objects but the reference is there, isn't it? — TheMadFool
Nonsensical statements aren't true.What about nonsense? Nonsensical sentences don't refer hence the name ''nonsense''. — TheMadFool
The statement is about some hypothetical cat on a mat. But the point was to make a demonstration about words being about things. There's a difference between a statement and a point.So the point is, the phrase you posted "the cat is on the mat", is not really about any cat or any mat at all, it's about some sort of demonstration you're trying to make. — Metaphysician Undercover
My last few discussions are practically duds. :cry:What's grinding your gears? — Purple Pond
I don't believe there is an objective meaning of life. But if there was, I think it would answer the big questions. Such as why are we here? Why are conscious. Why are we on this forum right now discussing it. It would explain explain you whole entire life and why you were placed on this earth. And not just a mechanistic historical explanation. It would be a totally different kind of explanation.What would it be? — Andrew4Handel
You mean the question of the quality of someone's life can be settled by empirical facts about them?I think you can validly challenge someone about the quality of life and their quality of life on an empirical basis. — Andrew4Handel
How about an alternative where we cannot quantify the quality of everyone's life?The alternative where someone is always right about the quality of life means you cannot differentiate between quality of life and is a subjective nihilism, where the individual is always right about their interpretation of the external world. — Andrew4Handel
Aren't you arguing form particular to the general here? What is your justification for the case that we can make an empirical judgement about all the quality of life issues, and not just the cases where people are in deep suffering?The ad absurdum is that a child dying of malnutrition in a war torn slum could claim to have a good quality of life. But if you accept this would be an absurd claim then there is some objective standard. Also examples are such as the Holocaust, famine in general, mental illness and cancer. — Andrew4Handel
What about the quality of lives that people are happy? Without mention to happiness, your thesis leads, at best, to a negative utilitarian calculation.So once you accept somethings are highly undesirable you can start an empirical utilitarian calculation about the quality of life. — Andrew4Handel
:lol: no, I'm a 3rd year philosophy student at uni. — Mr Phil O'Sophy
Shhh... You don't want to wake the beast!Are there any of those around here? — Sir2u
Ah, there's two problems. I live in an ultra-orthodox Jewish community and I'm no longer religious, so it's very difficult to make friends with the religious folk because I'm different. I also suffer from social anxiety disorder. I'm just terrified of people judging me. Given these two problems, it's hard for me to make and keep friends. So, yes, I am sort of a recluse. I spend most of my time in my room on the internet. Why do you ask?How is your social life at the moment? Are you getting enough time with people you like to spend time with or have you become a recluse as of late? — Mr Phil O'Sophy
I'm talking about being addicted the past two weeks where I practically post a discussion every day. And my addiction isn't only writing regular posts. I don't spend a ridiculous amount of time writing the posts. No, I spend most of my time compulsively checking if anyone responded to what I've wrote. It's like I'm waiting for my daily dose of dope.. Also, if you think about it, you can't be that addicted considering you joined this particular forum 2 years ago and only have a total of 283 posts (about 12 posts a month) — Mr Phil O'Sophy
Thanks, that means a lot to me. :grin:You're a good contributor to decent conversation. :up: — Mr Phil O'Sophy
Nowadays I use this forum because I love writing. And I especially like it when people respond to what I’ve written. I'm not really interested in any specific philosophical topic.What was your initial intention for joining? — Mr Phil O'Sophy
Just like Heinz!Suffering, of course, comes in 57 varieties. — Bitter Crank
That's your opinion.No human should ever experience any unnecessary, unwanted suffering... — NKBJ
I don't know how I could have worded it better. Perhaps I shouldn't have created this thread. Too late. :razz:I still think this is an oddly worded question, and I'm not sure what you're getting at specifically. — NKBJ
It's not necessary when you get hurt getting shot by paintball gun, but it's okay. Your still having fun when you play paintball. That's just one counterexample.No unnecessary amount of suffering is okay. — NKBJ
I mean over the threshold that no human being should ever experience.But what do you mean by "too much"? Like too much to keep living? Or too much to...what? — NKBJ
Sorry, not interested. Have a good day.Hi Purple Pond, I don’t know if you saw my link which discusses this very issue. I hope you take the time to read it. — Janis
And let's not forget the effects of bullying. https://www.stopbullying.gov/at-risk/effects/index.htmlThere are loads of examples of how speech can be intimidating. — Mr Phil O'Sophy
:gasp: Yes.with pejorative you mean prerogative? — DiegoT
No because I don't think Qurans are generally harmful. You say the Quran incites violence, but the vast majority of Muslims are not violent. I think banning religious books will do more harm than good.Are you in favour of banning Quran and hadiths, or at least their use in public libraries and schools, and also public apologies of these texts? Quran has hundreds of verses calling to violence and hate towards non believers; it says explicitly that God is okay with slavery, and with disciplining women that refuse to obey. It contains twice as many verses against Jews as the Mein Kampff. — DiegoT